A while back, an obnoxious blogger that fancied herself a serious author said that writers are not authors, and real authors are those that have been published and cut their teeth in academia, meaning a teacher or a professor of sorts. The rest of the poor souls plodded on through pages of typos and third-rate editing. I know that Hemingway, Steinbeck, and Capote would likely not agree with her observation.
Being the smart-ass that my mother raised well, I challenged the blogger on her assessment of the current literary scene and its “wink-wink” secret membership.
I knew she was a teacher right away because the following lecture and browbeating reminded me of high school. Much high-handed rhetoric and pontification without explaining anything. Sound familiar?
My measured response was that you must first be a writer to become an author. A writer is anyone that puts to paper a story of fact or fiction. It matters not if anyone ever reads your effort; it’s done and sealed. If your writing makes it to a publishing house or a website, you may call yourself an author, but you are still a writer. Nothing changes but a definition and perhaps a fat check.
My first writing was around ten years old and was on a Big Chief tablet. I was working my way to being the second coming of my beloved Mark Twain.
My uplifting teacher at the time had no problem telling me I would likely become a writer. Of what, I asked? She said maybe a book or a novel or a newspaperman; she thought I had a knack for the genre. She did encourage me to learn typing, which I did on a 1930s-era Underwood that occupied my parent’s dining room table. I was the only kid in our neighborhood that knew typing. My friends were google-eyed envious as if I had broken the enigma code or figured out the Orphan Annie decoder ring. I did gloat a bit, but not too much.
At 76 years old, I consider myself a writer; with over 200 short stories and interviews to my name, they attest to my efforts.
I have, over the years, been published a few times; Interviews about the rock scene in the 60s and early country music, so even though I received little to no money, I could, if I wished to, call myself an author. But it’s all a wordplay around egos. So, until I can come up with something as serious as Thomas Wolfe, Harper Lee, Truman Capote, or my beloved Mark Twain, I will remain a humble writer.
I was a Southern Baptist kid, not by choice of my own, but by my mother and father’s doing. I was a feral six-year-old, and my sister was a swaddled titty baby along for the ride. My father had not yet been dunked, but my mother had been many times at the First Baptist Church in Santa Anna, Texas. I was a captive, unable to escape, so I had no choice but to enter the holy tub of East Fort Worth’s unfluoridated river water.
The good Reverend Augustin Z. Bergeron, our illustrious chain-smoking, iced-tea-drinking preacher from the bayou of Louisiana, was a world champion baptizer. He could hold a body under the water for a good minute while orating the word of God to the congregation on why this sinner had found their way to his tub of holy water. I was a kid, I didn’t know sin, or lying, or anything, I was just a dumb little fart that was dragged to church every Sunday and fell asleep in my own sweat-covered pants sitting on oak wooden pews, holding my feet high so I wouldn’t be dragged to the depths of Hell through the hot wooden floor of the church. My sainted mother thought it was time for me to take the dunking, which marked the start of a once-a-year ritual that would last for half a decade. I was baptized so many times that’s how I learned to swim. It was that or drown. My skin was permanently wrinkled, my scalp was free of Brylcream and dandruff, my skin was soft, and I smelled of Trinity River holy water most of the school week after my Sunday dunking. I may have been the cleanest and holiest kid in school. My teacher, Mrs. Edwards, a strong Christian lady of faith, always knew on Monday morning that I had been cleansed; she treated me better than the other little heathens in our class. I got two towels to lie on at nap time. I rather liked my status.
I remember my first baptism. I was barely six years old. My mother cornered the good reverend and demanded I be cleansed. My cousins, all a few years older, were considered world-class professionals, having been dunked every Sunday for two years. Mother, not wanting to be outdone by her sister, needed me to catch up. Reverend Z was hesitant because I had not been a regular attendee at Sunday School, but that didn’t deter my mother; she was determined to pursue her mission. He finally agreed over a glass of iced tea while my mother smoked three Camel cigarettes while nursing my sister and making her point.
The big-haired church ladies sang the usual hymns, a few of the overly faithful fainted and were carried out of the church. Reverend Z preached his usual knock-down-drag-out sermon, complete with rolling on the floor, smoking a half-pack of Lucky Strikes, and drinking a gallon of iced sweet tea. Not a hair on his coiffed head was out of place, and his suit was creaseless. He was a holy mannequin of God, in a good way, of course. The good Lord appreciates a snappy dresser.
After the two-hour sermon with four or five cigarette breaks, the line of folks to be baptized was down to me. Dressed in my best pants and a starched white shirt, Snap-On tie, and my new Timex kids’ watch, I was somewhat stylish for a boy my age. The young girls in the congregation gave me their toothless grin of approval. I had no idea what awaited me when the good reverend called my name to approach the pulpit and the holy tub. It was a quick affair. Reverend Z lifted me into the water, shoes, watch and all, said a few words, held me under until my legs kicked, and then raised me up, gasping for air. I was terrified. If the holy ghost had entered my body or wrapped their arms around me, I was unaware. I gagged and couldn’t catch my breath. The good reverend, seeing I was in holy distress, slapped me on the back, causing my breakfast to hurl into the holy water, which in turn made the congregation gasp in horror. This dumb-assed kid puked into the baptismal water, blaspheming and ruining the whole experience. I had eaten biscuits and gravy that morning, so the volume and solidity of the puke were rather disgusting. Reverend Z literally threw me out of the tank, lit a cigarette, took a swig of tea, and continued with a remarkable recovery sermon, saying I had rebuked the devil. The mess in the tub was the demon I expelled. It was a brilliant recovery, a saving grace for both of us. I went on to participate in many more Baptisms over the years and improved with each one, learning to hold my breath and refrain from eating before church.
I was born too late to meet my calling as a writer. Instead of being birthed in 1949, I should have appeared in 1931, no later than 1933, then I may have had a fighting chance. By the time I began writing about serious topics, I was in high school, in the mid-1960s. We had the Vietnam War, Hippies, rock music, and pot to contend with. Writing about Hippies held no interest for me, but the war, music, and politics did, and so I wrote a few things for my high school paper and journalism class that brought instant grief my way. My mentor and writing coach, Mrs. Mischen, chastised me for the language I used, which, in retrospect, was a bit crude and too hip for a high school paper. However, she also gave me an “atta-boy” for having the courage to put myself out there. I wasn’t anti-establishment, anti-war, or anti-Hippie; I wasn’t anti-anything: only a rock musician playing in a popular band, and that’s about all I had to offer the world at that point. That’s why I should have been a writer in the 1950s, hanging out in the Village with Kerouac and Boroughs, and even Hemingway and Steinbeck in late-night bars, smoking unfiltered cigarettes, drinking whiskey, and arguing about the fate of America after the two recent wars that had led to a drastic shift in our country. I would have been a perfect cohort. Instead, I spent my childhood years writing in a Big Chief Tablet about neighborhood shenanigans and mailing my articles to the Fort Worth Press, hoping for a spot in the Sunday news, all the time, believing I was the incarnation of Mark Twain. Now, I’m too damn old to be the incarnation of anyone, and can’t remember what to write, and can’t find my notebooks full of ideas.
It’s been a few weeks since Charlie Kirk was assassinated, and a few days since his memorial, which was a landmark television event in itself. Yes, many folks of high standards and lofty ideals spoke in eloquent tones, delivered soaring soliloquies on the life of a young patriot taken too soon. It was somber for the most part, but like any television production, it utilized technology to connect with the audience.
My wife, Momo, and I shed a few tears, moved by the words spoken by government officials that professed their Christianity to the world, and didn’t hold back. Near the end, when Charlie’s widow, Erika Kirk, spoke with humility and eloquence, I knew she had been chosen to lead a new revival of young men and women to Christianity and conservatism. She will lead them to reclaim our country as envisioned by the founding fathers.
Then, in a flashback, uninvited moments I often have as I grow older, I envisioned it as something entirely different. In crystal-clear black and white, it evoked the memory of an old-time 1950s Texas Christian revival I attended as a young child, held in a weathered circus tent in a field of drought-stricken grass near Santa Anna High School. Unlike the sturdy Baptist Church in town, there were no pews or wooden floors; only hard wooden folding chairs and a foot-trampled, grassy floor, harboring insects that crawled up my legs and delivered vicious bites. I yelped, and my mother smacked me on the back of my tiny, crew-cut-wearing head. “Be respectful,” she sternly whispered, “God is using the preacher as his lightning bolt.” No matter how hot the weather and the misery caused by pestilence, I obeyed. Pretending to listen to the droning sermon, half asleep from the heat and boredom, I would rather have been anywhere but that tent. My grandparents sat behind us, their hands holding heavy black Bibles that would leave a mark when connected to an insulant child’s behind. I could feel the searing stare of my grandmother’s laser eyes on the back of my neck. I looked straight ahead in fear, knowing that if my chin dipped half an inch or I wavered sideways, a bump from the good book would remind me why I was there. I was six years old and a reluctant, ignorant, bordering on a Christian at best. I yearned in silence to follow my older cousins; they were washed in the blood of the Lamb, bathed in the Holy Spirit, and had been dipped like spring sheep in a trough of holy water. I was just a young kid with no spiritual compass to guide me. It took some time, too slow to my mother’s liking, but I eventually came to Jesus in my own terms. Making me kiss the casketed, heavily perfumed body of my dead great-grandmother set me back a few years, from trauma alone. But God did find me, and I found him. It wasn’t the lightning bolt jolt from above, but a slow and gentle process that fitted my preciousness.
The memorial service in Arizona was similar, but in a larger way. Thousands gathered in air-conditioned comfort, with cold drinks and hot dogs served to feed the masses. Clean restrooms, paved parking, and ushers were on hand to help you find your seat. Believers and those seeking to become believers gathered to pay respects to a young man who will likely become the unofficially appointed sainted leader of the next Jesus Revolution, similar to the one started by Pastor Greg Laurie in the early 1970s in California. Take away the stadium, put the masses in a tent with no air conditioning, a grass floor, a rural setting, and a grieving, electrifying widow instead of a hellfire and brimstone preacher delivering the word of God, and you have today’s equivalent of an old-time tent revival. And, it’s about time.
Perhaps Sal Paradise and Dean Moriarty had it right? Drive a beat-up car across the country, searching for the real America; find that touchable and believable reality. The young Marylou is along for the ride; she adds the angst to their search: a real woman, one to drive the two of them mad. Three is a tangled mess. Two recovering Catholic boys question their upbringing. Harsh realisms, self-flagellating, pot smoking, cheap liquor guzzling, teetering on becoming a criminal or a saint.
Roughians, hooligans, hipsters, Bohemians, and rapscallions. These were the self-educated beast shaped by the great depression that taught us that America isn’t perfect and never can be as long as flawed and greedy people make decisions for the masses. Lords and Cerfs; Alms for the poor, sir?
The late 1940s was a time of realism. Fantasy was for the dreams of children. The recent brutal world war ended the tragic depression years, and sacrifices and loss of human life in far-off lands all played out in real-time, not on a roll of film. There was no “escape from reality.”
The coterie of Bohemian writers and artists was forming. Jackson Pollock was dripping paint, Picasso was mutilating women on canvas, and Papa Hemingway, John Steinbeck, Alan Ginsberg, William Burroughs, Neal Cassady, and Jack Kerouac sat around small tables in dingy cafes and bars slamming down hooch, and writing the real stuff that made us smile, think, cry, or recoil in disgust. They took the American reality from the 1930s and 1940s and gave it to us with a backhanded slap to the face. It awakened some of us, the ones that paid attention.
Jack Kerouac and the rest of his group weren’t meant for literary sainthood; they were too stained, too fallible, and over-baptized. America was real; life was not always the astringed family of mom and pop, two kids, and a cocker spaniel. Sometimes it hurt. More often than not, it was damned good. Men were riddled with imperfections but still knew how to be male, and women were as perfect as they were created to be.
Somewhere on this trip, along the road, America lost its reality, and people turned to fantasy. Now, we are lost in a landslide, with no escape from a warped reality. The road goes on.
After church service on Sunday, I was visiting with my Pastor. I had finished playing in the worship band, and we talked music for a minute or two, then he asked me about a recent post I had written about my uncle’s dog eating his false teeth. He wanted to know if the dog ate all the teeth and whether the story was true.
I am blessed with a colorful family on both my parents’ sides, so most of what I write is factual and as accurate as my old mind remembers. My cousins disown me, and the rest of the living family thinks I make everything up and have a mental disorder, which I may have, thanks to a bad fall and brain trauma I suffered a few years back that erased part of my memory. However, I didn’t need that part anyway; I still have plenty to tell. I will admit to embellishing the historical facts a bit, only to make the story more believable and easier on those who lack imagination. If I hadn’t witnessed the events firsthand, I wouldn’t believe them either.
The Pastor and I got to talking about my experience as a child attending the Polytechnic First Baptist Church back in the 1950s. I was young, only six years old, with no formal religious training or exposure, except for a few weeks of vacation Bible School in Santa Anna, Texas, taught by two of the meanest, vengeful old bags in town —old maid sisters who were as mean as a sun-stroked Rattlesnake. So my attending that church was a tiny miracle, because I was traumatized by the old battle-axes and should have been in professional counseling. My parents were always short on cash, so a cup of hot Ovaltine and some cookies were the cure for most everything, including childhood trauma.
The good Reverend Augustin Z. Bergeron, the preacher at Poly Baptist, was no mere mortal man. He came from the deep in the Louisiana bayou country, a small Parish named Chigger Bayou, which is also the home of Le Petite Fromage and her daddy, the famous Cajun musician Baby Boy Fromage. My father was good friends with Le Petite during his teenage years in Los Angeles, California.
Reverend Bergeron possessed magical, mystical, fantastical powers, or so the legend is told in Fort Worth. He could cure folks from almost any malady, and did so weekly during Sunday services. He possessed an uncanny resemblance to the famous preacher turned comic, Brother Dave Gardner, another southerner with a bombastic Beatnik style wit and a side wink at southern-style Christianity. Reverend Bergeron either copied Gardner or Gardner saw the good reverend in Chigger Bayou and stole his schtick, which was controversial for a preacher. My father always compared him to Brother Dave, saying his wit was just as sharp and funny. I was a kid, so I didn’t get any of it. I was two years away from discovering Gardner’s comedy records, but when I did, I wore them out and fancied myself a mini-Brother Dave: when I wasn’t pretending to be Mark Twain.
The congregation at Poly Baptist never knew what to expect when the service started at 9 AM. The chorus of big-haired gals in purple robes sang the traditional hymns, all boring and dry as a week-old biscuit. Reverend Bergeron would saunter in from stage left, grab the microphone off the pulpit, and start singing like Ray Charles. The organist followed suit, and the choir became Martha and the Vandellas. That’s when the place started rocking like a black church in the Mississippi low country, which was strange, because most white folk Baptist churches in Texas didn’t have music other than a choir, and no hot-shot keyboardist. The Reverend would dance across the stage, duck walking like Chuck Berry, spinning, falling to his knees, yelling “Thank you, sweet Jesus”, then crawling across the stage like a baby, and, all the time holding on to his lighted Camel cigarette and the microphone. Another blasphemous act, since smoking was deemed a sin by the church. He also had a large Tupperware tumbler of Ice-Cold sweet tea sitting on the pulpit and would constantly refill the tumbler from a pitcher just off stage. Some folks speculated it wasn’t tea, but hooch, and that was the reason for his antics. My parents loved the guy and would smoke as many cigarettes as he did during the service. Almost everyone in the church smoked and would drop their ashes on the wood floor, another sinful citation. An ethereal cloud of toxic blue smoke hung in the air of the un-airconditioned church. It was so thick that it hid the tops of the stylish ladies’ Bee-Hive hairdo. It gave the place a creepy feeling, as if we were suspended in the clouds or the fires of Hell were seeping through the cracks in the old wood floor. I believed it to be from below, and always kept my small legs propped on the Bible holder on the back of the pew. Satan wasn’t going to pull my young butt through those cracks in the floor.
Our family left the church a year or two later and attended an Episcopal Church, which was boring compared to Reverend Bergeron’s Baptist Church. I still dig Brother Dave Gardner.
One of my recent “Ask A Texan” write-ups included a blurb where a large dog ate a man’s lower false teeth. It fit the story well, and it actually occurred about 67 years ago, and I was around when it happened.
My late, late, late uncle wore choppers, as he called them, and had a love-hate relationship with his false teeth. This was back in the days when the technology was archaic at best, and folks suffered greatly when wearing the prosthetics. They weren’t quite George Washington’s wooden teeth, but not much better. I’ll tell the story as best I remember it, as it was told to me by my uncle, then my Sainted Mother.
My two late uncles were the best liars and yarn spinners I have known. My Mother says I am possessed with their restless spirit, wisdom, and imagination: I’ll gladly accept that. Uncle Jay was the best of the two. Uncle Bill was close and at times could out-lie and rip a great yarn better than his brother, but only after Jay drank too much Pearl Beer. I would sit in awe as the two of them went at it on the front porch of the farmhouse on hot summer nights. Of course, cold Pearl Beer always made everything better. One night, the two of them may have had a bit too much beer and retired early. Uncle Jay had lower false teeth, a result of an injury in World War II. He collided with his anti-aircraft gun, or that’s the story he told. My Mother, his sister, said he got them knocked out in a barroom brawl, which sounded about right; he was a mighty scrapper. He also had a large Chow dog named Mr. Pooch. As dogs go, he was friendly, but only if you didn’t get too close, look at him, or try to pet his big head; then he would rip your arm off. So, we cousins stayed the hell away from Mr. Pooch.
Upon turning in for the night, Uncle Jay removed his lower teeth and set them on a chair by his bed. Mr. Pooch, ever the faithful dog, slept by the bed on a pallet of Granny’s quilts. The dog needed something to chew on, so during the night, he helped himself to Jay’s lower false teeth. In the morning, Jay, seeing a tooth and some gum material on Pooch’s pallet, realized the dog had eaten his teeth. Country folks didn’t use vets back in the 1950s, so he figured Pooch would pass the teeth in a day or two. Granny gave Mr. Pooch a dose of salts and some fiber to speed up the process.
The cousins, including me, were doing our usual daytime activities: shooting chickens with our BB Guns, roaming around the Mesquite Tree woods looking for Rattlesnakes, the usual kid stuff. My cousin, Beverly, headed back to the farmhouse by herself, probably to get some ice tea. We heard her scream and took off running. We found her plastered against the wooden plank wall of the smokehouse, crying and snow white; she was having a minor breakdown. We checked her for a snake bite and found none. She then pointed to a large pile of dog poop about ten feet away and wailed louder. Jerry and I walked over to the unusually large pile, and there, alone, was one of the most enormous dog turds we had ever seen. Looking closer, we saw that it had human teeth and was smiling. It scared the hell out of us, and we ran to join Beverly. We didn’t know that Mr. Pooch had eaten our uncle’s lower false teeth, so we thought it was a demon turd from hell or something worse. After Granny told us the story and inspected the poop, we all had a great laugh. Uncle Jay and Mr. Pooch never lived that one down. We never let him forget it.
Unfiltered and Unfettered Advice From A Texan For Folks That For Some Reason Just Can’t Seem To Make It Here. Bless Their Hearts.
The Texan
The Texan: Recently, I’ve received numerous inquiries regarding my infatuation with Pyrotechnics, Fireworks, and things that explode. I won’t beat around the Prickly Cactus; the letters are talking about my love for that classic American invention: Cherry Bombs, the firework of my childhood. Inexpensive, well-made in the USA, it packed a powerful punch and was too dangerous for children. Sure, my cousins and I had Black Cats, Lady Fingers, Doodle Bugs, and other puny munitions that could barely destroy an Ant hill or a Dixie Cup, but nothing could top the vaporizing, nuclear power of a well-placed Cherry Bomb. My sister and her cousins and friends played with Sparklers: a stick of iron wire coated with magnesium nitrate and potassium chlorate that reaches 3000 degrees. What fun, and what could go wrong letting small children wave around a welding torch? This was well before parents found out that those things could disfigure or kill their child, and cigarettes gave you lung cancer. I’ve told many of my readers that dangerous fireworks and the 1950s go together like Forest and Jenny, and peas and carrots.
My fondest and fuzziest memories of 1950s summers involve fireworks. My cousin, Jok, and I always had a supply of them thanks to his older brothers and my neighbor, Mr. Mister. Jok’s youngest-older brother, Michael, our main supplier of fireworks, purchased an MG sports car, a beautiful piece of English engineering. There it sat, parked under a large Oak tree to protect its delicate paint job from the brutal Texas sun. We had just completed blowing up my father’s Aunt’s mailbox with a Cherry Bomb, and the lure of illicit excitement overrode our common sense. Jok placed the munition on top of the left front tire. He lit it, and, giddy with excitement, we dove under their covered porch, awaiting the blast. The fender muffled the initial explosion, but a cloud of smoke told us the test was successful. Creeping closer to the injured auto, we could see the fender had an upward pooch about six inches high, and the top of the tire was shredded. We knew instantly that retribution would be swift and painful, likely lasting for days, if not weeks. It was. First, there were the multiple butt whooping’s from Aunt Berel and Uncle Orem, followed by one or two from his brother, a few from my mother, and then one each from the other Aunts, culminating in the final one from my grandmother and grandfather. They never found our stash of Cherry Bombs.
This explains my fondness for gifting a box of Cherry Bombs to almost all my readers who write in for advice. Nothing relieves anxiety and tension like blowing something up with fireworks.
Another old friend of mine, Bwana of San Saba, wrote me with a question. Like our other mutual friend, Mooch, Bwana refuses to talk on the phone because he won’t wear his high-dollar hearing aids. He’s also forgotten the art of texting and avoids computers. At this point in our lives, I attribute all unusual behavior to old age. He writes that he is losing sleep over knowing how his Yeti cups and ice chest work; the technology is foreign to him.
Bwana Of San Saba: Mr. Texan, I need help in the worst way. I can’t sleep, eat, or drink my hooch, and my wife is about to banish me to the Deer lease in San Saba because I’ve gotten her last nerve. I’ve owned and excessively used Yeti cups and ice chests for years: I use only the best when it comes to hunting gear. My man trailer on the lease is full of Yeti stuff. Did you know they make a Yeti iron skillet, pans, forks, knives, hunting clothes, and a darn good Deer rifle? Neither did I, until my wife stocked my hunting trailer with the gear, which makes me uneasy because I’m thinking she is baiting me, and wants to get rid of me. Well, I was sitting on a rock in a dry creek bed waiting for a Bambi to trot by so I could nail his little white-tail ass. This is the same creek bed where I killed the 1,000-pound wild pig with my Yeti pocket knife. I told you about that battle many times. It’s damn hot, too hot for Deer, so I reach in my Yeti backpack and pull out my Premium Ultra Yeti Tumbler for a drink of water. Mind you, that tumbler had been in my pack for half a day in 100-degree Texas heat, and when I pulled a swig, the water was so cold it gave me a brain freeze, and that’s when my sleepless nights and obsessive behavior started. I was so discombobulated that the Bambi I was waiting to shoot walked up to me to see if I was alright. I’m sitting there thinking about that damn Yeti cup and the biggest 20 pointer I’ve seen is in my face begging for a drink of water or a Granola Bar. I poured a handful of cold Ozarka water into my hand and gave the Bambi a sip or two. He turned, wagged his white tail at me, farted, and trotted off. I need some advice here. How does this Yeti thing work? I’m having a nervous breakdown here.
The Texan: Well, Bwana, I can see how not knowing how mystical, magical technology works is causing you to lose your marbles. When I was a young’un, right about the same time you were in the 1950s, my mother bought me a genuine Davy Crockett lunch box. In the tin box was a Davy Crockett Thermos Bottle. It was a dandy, with a coon-tail attached to the lid. I took that box to school every day, and my milk was always icy cold, which baffled me. Why would Yeti make a rifle? Does a gun need to remain at a specific temperature to work correctly? Now I’m confused. I used to feed the Deer in Ruidoso watermelon and Nabisco Granola. They loved it and would almost sit on my lap to get a treat, so it’s not surprising the Bambi in San Saba approached you. Even a thirsty Deer knows a quality product. I believe Yeti has used the same magical technology in its products as Davy Crockett. I’m no scientist, and am as jiggered as you on this one. The answer to your question is: ” It keeps hot things hot and cold things cold…how do it know?” I’m sending you a package of Deer Of The Month trading cards and a box of Cherry Bombs to help you unwind and relieve your anxiety. Let me know if you figure the Yeti thing out.
When old Rockers check out, they do it in style. Ozzy Osborne did one last concert the week before his ride up to meet Saint Peter. TV preacher, Joel ( Money Bags) Olsteen, said that Ozzy, upon being stopped at the gate by an Archangel, told God that the whole black satanic Satan thing was just an act, and he never liked the taste of Bats. I haven’t heard anything yet about whether that worked. Alice Cooper had more fun with the makeup and outfits, and Alice is a Christian, so he will likely make the cut when his time is up.
I was not a Black Sabbath fan, and couldn’t name you one tune they did, but I did watch the Ozzy and family show a few times and found it sort of entertaining and depressing at the same time. I was accustomed to the original Ozzie show, the one with his wife, Harriet, and the two nice-looking sons, and a street full of nicely dressed neighbors. Everyone cooked hamburgers on their charcoal grills every night because the weather on the back lot at California’s Desilu Studios was always so perfect. That’s the Ozzy I connect with. Much like Ozzy Osborne, Ozzie Nelson was also a musician and a television producer. Big Band music, large-scale orchestrated numbers featuring blaring horns, doghouse bass players, and hep cat drummers. Then his son, little Ricky, grew up and had twinkling blue eyes and perfectly styled wolfman hair, a nice Martin guitar, and sang teenage songs that made the young girls all jelly-legged and instantly fertile. So, the dull Ozzie could have related to the outrageous Ozzy, as he had raised a rebellious teenage musical son.
I made a list of deceased musicians and read it to Momo. She is adept at correcting me when I make a social or personal mistake. She asked for a rundown, so I gave it my all, but all was wrong. I had no idea Bruce Springsteen, Spinal Tap, Stills and Nash, Neil Diamond, Diamond Lil, Joni Mitchell, The last Monkee, Paul Simon, Simon and Garfunkel, Dave Clark and his Five, Peter the Hermit, Freddy the Dreamer, and Sir Paul were still alive. What a shock. Ringo is now a member of The Grand Ole Opry in Nashville, so I guess that “They’re Gonna Put Me In The Movies” tune paved the way. I told her to put the list in her desk drawer and check it in a few years to see if I foretold the future. The sad reality of old musicians and singers passing on is, who will pick up the torch and replace them? Please don’t even consider Taylor The Swifter and that group of cartoon music morons she spawned. I’m waiting on Dylan and Baez to go on tour.
Notes From The Cactus Patch 