Category: Religion

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Henry’s Journey: Cattle, Family, A Cow Dog, and the Brazos River


The Brazos River winds its way through the stoic rock cliffs a mile east of the small village of Glenrose, Texas, its waters glinting like scattered stars as the sun throws its golden light upon the white limestone bedrock beneath the water. In the tranquil shallows and deeper pools, hues of emerald and azure spiral together, mirroring the darting fish that traverse the hidden world below. Eagles and Hawks prowl the sky above, capturing the fish that swim too close to the surface. Towering Oak, Pecan, and Elm trees stand as steadfast guardians along the banks, their roots deep in the fertile soil, while just beyond, the land erupts in a profusion of wildflowers, a testament to the beauty and resilience of this little patch of earth. This is the land that Henry’s family chose as their homestead.

In the shadows of the towering hills, wide stretches of grasslands unfold, a realm where cattle and deer roam free, finding solace in the abundance that the land offers. Here, the grass is plentiful, and competition is not considered. The earth yields enough to sustain all who seek its bounty. Mesquite trees stand in tight groves, their gnarled limbs ready to provide the firewood for warmth and light for the ranch house. Henry thanks God every day that his family chose this little slice of Heaven so many decades ago, when Texas was newly freed from Mexico and formed into a Republic. His family and the Comanches made friends early on, sharing the bounty of the land and feeding the tribe with a beef or two when needed. It was a choice of peace over bloodshed and battle.

Henry’s two boys left the ranch years ago. His youngest works as a deputy in Fort Worth, an honorable but dangerous profession. His oldest boy is a gambler and a scoundrel, and haunts the saloons and gambling halls of New Orleans and Houston, making a shady wage and living an abhorrent lifestyle. Abigail, his wife, pines for a reunion with her boys, but they have been without her loving touch for many years. She is old, sick, and frail, and Henry fears each day might be her last, so he doesn’t travel far from the house and checks on her often during the workday. Henry is older than her, and he’s no spring chicken. His days of ranching and sitting in a saddle will be ending soon.

Cattle are made for roaming; it’s their inherent nature. Cowboys are made for finding and securing the unruly bovines; it’s a circle game played out daily. Henry is missing twelve, maybe thirteen, and two calves, all Longhorns. He knows they are drawn to the river; they smell the wetness and know that the grass is sweetest near the banks, and the spreading Oaks offer a safe respite when night comes. He sent his ranch hand West to search, but he knew they likely headed East to the river.

Henry picks up the cattle tracks in the soft sandy soil, heading to the river. He follows for a few miles to the West bank of the Brazos. There, they crossed in water no more than a foot deep, but swift enough to take a man off his feet. Across the river, maybe thirty yards, he sees their exit up a steep incline next to a sharp cliff that drops off to the right, large rocks scattered along the bank below, and trapped broken tree trunks and limbs reside there among the stones. The trees are thick on the left, so there is no option but the one the cattle took. Henry gives them credit for being smart enough to figure it out. They cross with no effort. Witherspoon, his old horse, knows about as much as a ranch horse could learn. Henry considers him smarter than many of the men he knows. They start up the incline, which is steeper than it appeared from the other bank. Witherspoon struggles, slipping on the soft earth and gravel, and rolls to the right. Henry knows they are falling, and it won’t be a soft one. He grabs the saddle horn and braces for the impact as they fall backwards off the cliff.

When Henry opens his eyes, the sky looks a color of blue he is not familiar with. Deep Azure, not the familiar soft blue. He is flat on his back, lying atop stones. He doesn’t feel pain and figures he escaped injury. Witherspoon, his horse, grazes near the face of the cliff they fell from; he appears uninjured as well. He raises himself up on his elbows. From the left side, a dog approaches, tail wagging. Henry is shocked; it’s his cow dog, Buster, gone for three months now. Henry was sure a pack of coyotes got him, but here he is, now licking his face in between joyful whines. Abigail will be pleased as punch to see Buster back home. She mourned for weeks, assuming he had passed.

Witherspoon is in good shape, not a scratch on him, so he mounts, and Buster leads the way up the incline. This time, it’s an easy climb, and they continue down the path, Buster following the tracks and stopping ever so often to look back and bark to let Henry know the way.

The three come upon a man leaning on a broken gate. The wood of the gate is in poor shape. The man is dressed in city clothes, sharp and clean, boots shined and a snazzy derby perched on his head. Henry has been in these parts many times and doesn’t remember this place.

The man motions his hand and says, ” Howdy neighbor, what brings you to these parts?

” Looking for some strays that crossed the river maybe yesterday or the day before, you seen them” Henry says. Buster sits on his bollocks, ears low, hair on his back up: it’s clear this is not a nice fellow. Henry trusts his dog’s instincts, which are always right.

” Had some strays here a few days ago, just walked right in the gate and up to the main house, you’re welcome to come and see if they are yours. I’ve got some good corn liquor if you’d like a jolt, but the dog has to stay at the gate, no dogs allowed on this spread, they cause too much trouble,” says the man with a broad, fake smile. Buster lowers his body and snarls, emitting a low growl.

Henry looks at the entrance, the tracks must be at least a few weeks old, and the rain has almost vanished them. He says,” No thanks, my dog has picked up their scent and tracks, and they lead on up the road, so we’ll be moseying along.”

” Suit yourself, neighbor, if you don’t find them, you can come to the main house, but the dog isn’t welcome.” The man turns and leaves as Henry moves Witherspoon along the tracks that Buster has picked up.

A few miles down the road, Henry comes upon another gate. A young woman is replacing the hinges. She has a toolbox and has clearly been working hard. Her clothes are a bit dirty, her boots are worn, and her straw hat has seen better days. Without hesitation, Buster goes to her and she bends down and gives him a hug, he whines and licks her face.

She puts down her tool and says, ” Bet you’re looking for those Longhorns that came by this morning, twelve of them, with two calves. They walked right in the gate and up to the barn. I put them in a holding pen. I figured someone would come looking. Why don’t you and your cow dog follow me up to the barn, and I’ll give ya’ll a cool drink of water, and Cookie might have a biscuit or two left from breakfast if you’re hungry. Why don’t you dismount and walk with me up to the main house?”

Henry and Buster walk beside her, Witherspoon in tow. The road is well kept, the trees lining the road are healthy and green, and some are bursting with fruit, Apples, Pears, Peaches, Mulberries, and the wild flowers are as abundant and colorful as he has ever seen. In the distance he sees the main house. It’s a sprawling place, maybe three or four stories, painted white and trimmed in gold. There are dozens of folks sitting in chairs under the covered porch. Dogs and children play on the lawn. Buster takes off down the road to join in with them.

The young woman takes off her leather gloves, offers a hand to Henry, and says, ” Howdy, my name is Angela. This ain’t my place, it belongs to my Father. You must be Henry and your cow dog must be Buster, right?”

Henry shakes her hand. Her face is beaming, glowing in the afternoon light. Bright blue eyes, silky brown hair, and the whitest teeth he’s ever seen on a person. He says, ” Angela, how do you know my name? I don’t recall telling you yet. I can’t stay long. I’ll collect my strays and need to head back. My wife is sickly, and I’ve been gone too long as it is. I worry about her, and she doesn’t need the misery of thinking something happened to me.”

Angela moves closer to Henry and takes his hand in hers as they stroll down the road. She says, ” Henry, we’ve been expecting you, Witherspoon, and Buster for a while now, and don’t worry too much about Abigail, she’ll be along shortly. Ain’t this place just a slice of Heaven.”

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Ask A Texan: Wife Moves To New York City To Be A Social Worker


Advice For Non-Texan Husbands Who Are Hearing Impaired

This Texan received a letter from Mr. Bobby Joe Boudreaux from Chigger Bayou, Louisiana. Seems his wife is determined to go to New York City and work as a social worker for the new communist mayor, Mamdani.

Mr. Boudreaux: My wife of thirty years, Lolita Belle, says she is moving to New York City to work for that commie whack job, Mamdani. Since he is replacing the police force with social workers who will talk to the criminals instead of arresting them. Lolita Belle is a world champion talker. She starts in around 7 am and goes until after bedtime. She even talks in her sleep, so I have to wear earplugs or turn my hearing aids off. She’s worn our four iPhones in the last year, talking to her relatives over in Shreveport. She stops folks in the grocery store and starts telling them about the nutritional values of the food they are buying. The poor folks are cornered and can’t escape. Our preacher at the Chigger Bayou Fourth Baptist let her lead communion one Sunday, and she got carried away, talking for an hour about why the church should be using real wine and Ritz crackers instead of Welch’s grape juice and crunchy bread. Now the church won’t let us in the door. She got stopped by a policeman for speeding, and she gave the poor cop a thirty-minute explanation on speed limits and why his uniform didn’t fit properly, and he needed to get his teeth whitened. The poor policeman finally gave her twenty dollars just to stop, and he got on his motorcycle and took off. She thinks if she can talk a policeman out of a ticket, then she can speak a criminal into being a good guy, just like that socialist street rat, Mamadami, who isn’t even an American, thinks will work. She read that all his new staff will be women, so she can have some sisters to talk to. I need some help down here.

The Texan: I hear your pain. ( pun intended ). Some folks are born with a genetic predisposition to constantly orate. My late, late, late, aunt, Beulah, from Santa Anna, Texas, ran off three husbands and at least a dozen dogs and cats for the same reason. When her priest was giving her the last rites before she passed away, she wouldn’t stop telling him what to say, so he just left. Short of using a shock collar like folks do with those noisy Beagles, I would let her go on up to New York and work for that commie pinko rat. If she can talk a cop out of a ticket, the poor criminal will probably give up and beg to be arrested just to shut her up. I’m sending her a CD language course on how to talk like a New Yorker, and to help a brother out, I’ll cover the cost of the airfare. I’m also sending you a box of Cherry Bombs to help relieve your anxiety. There’s nothing like blowing up Fire Ant mounds to calm a man down. Keep in touch.

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Coming Soon To Your City Whether You Like It Or Not


I promised Momo, my wife, that I would dial back my post on politics. So far, I have done well and only posted a few little blurbs in the last few years. I can let most things go, and go water my plants, or play my guitar, but this is one I can’t walk away from, so here goes.

As a proud American and Texan, I am one opinionated S.O.B., and I have lost all of my social filters as I have aged. My wife and I believe that the fall of New York City will affect everyone in this country, not just the residents of the city and the state of New York.

I live in small-town America: Granbury, Texas, a Christian town full of gun-toting, Bible-carrying, Jesus-loving, patriotic Texas folks. We may have a few socialists and Muslims here, but they keep themselves under wraps and don’t cause trouble.

If the young, liberal, elitist citizens of New York are ignorant enough to vote in a communist Muslim that will attempt to turn the most influential city and the hub of financial America into a third-world terrorist Disneyland, then they shall get what they deserve, and the good citizens of New York will either have to suffer through it or revolt against it. Do you think the Mafia boys are going to let this moronic little boy ruin their city and their business, no matter how illegal it may be? Do you think the good Christian’s and the Jewish community will stand by as he attempts to turn their city, their home, into a Muslim controlled city and come after them because of their religious beliefs? I doubt it.

Britain, France, Spain, Germany, Ireland, Scotland, and a few other EU countries are ruined. Their cultures are on the verge of elimination because of unchecked immigration, handouts, and crimes committed by illegals and from third-world countries that refuse to assimilate. Exactly what the US has been doing for decades. Muslims have taken over Europe, and if Zohran Mamdani is elected mayor of New York, this will be the start of the takeover of every large city in the United States, starting in the northeast and working its way west. The Democrats, along with Soros and a few more, will back the invasion and takeover. We have the young, university-educated, white boys and girls who will vote him in because they have been brainwashed to believe our country is racist, and capitalism doesn’t work. They all expect, after receiving their degree in Taylor Swift Music Theory or Middle Eastern History, a high-paying job, a Rolex, a rent-controlled million-dollar apartment, and a new BMW parked in their parking garage. Pipe dreams and speeches sprinkled in Fairy Dust never come true, and that smoke that has been blown up their rears will dissipate the moment Mamdani is sworn in with his hand on the Koran.

Have I said too much? Sure I have.

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Jesus Got A Mainline..Tell Him What You Want


Southwest Texas in the 1930s was its own special kind of hell. It wasn’t better or worse off than most of the state, but it was way out yonder and then some. Most Texas folks never ventured that far.

You could find a hundred preachers and ask them if God was punishing Texas farmers, and they would all praise the Lord and tell you times are hard, but we are blessed. Preachers back then were good at blowing smoke up folks’ backside, and then blessing them after the plate was passed.

One main highway, US 377 from Fort Worth, led to Stephenville, Dublin, Brownwood, Coleman, Santa Anna, and on to San Angelo, then farther out to desolate West Texas and the Chihuahuan Desert Big Bend. Small crop and cattle farms along the route, made up of God-fearing, gun-toting, worn-down, and dirt-poor families, faded into heat waves and obscurity as the fence post clicked by. The WPA was new to road and highway repair. Craftsmen and skilled labor were scarce, and what was available was assigned to building and repairing buildings, schools, bridges, and parks. The last place our government wanted to send its money was to the South to make living conditions better for poor southern white folk. Not much has changed in Washington, but we folks in Texas figured it out.

My grandparents, during those years, were cotton farmers in Santa Anna, Texas. A good crop of anything was a dream, a decent one, a miracle. Johnson Grass and Thistle Weed ruled the rows, and if a family could keep them at bay, a sellable crop of cotton might be picked: that’s if rain fell, and like miracles, there wasn’t much of either available.

My mother, Mozelle Manley, one of four children, lived on her parents’ farm and suffered through those hard-scrabble times. These are her recollections as told to me over many years. Sometimes over a glass of wine, or a late-night conversation, or just a visit while she prepared dinner. She didn’t keep a diary or put her thoughts to paper, but she was exceptional in her oral history, and I, if nothing else, was a devoted son and an apt listener.

Around late September, the cotton was getting ripe for picking. My grandfather, a miserly old goat, used his children as unpaid farm labor, which was the custom back then: the more kids you had, the less labor you paid. My mother, a delicate young girl, wanted to write poetry and stories, but her pen was the wooden end of a hoe, chopping weeds in the cotton rows. I learned this after I was an adult in my forties, and she finally gathered the courage to tell me about her childhood years. I played the part of the good son, listener, and historian.

Pickers would come to their area around harvest time to pick the cotton for the families they knew needed the help. They mainly were black folk from around San Angelo, or farther west. They had their own farms, but could make a good buck picking sacks of white gold, enough to hold them over for the winter months and beyond.

One family would come to Santa Anna every year: a large black family from San Angelo. The patriarch was an old snow white haired man folks called “Preacher.” He was an actual certified man of God with his own small country church, but had a passel of kids that worked to keep the family afloat. My grandfather never knew much about the man, or the brood, but always paid them in cash money, and trusted him enough as to not quibble over the weight or his sacks of cotton weighed at the gin at the end of each day. Preacher always said he had a “mainline to God.” No one doubted that, ever. You could see it in his eyes, his face, his demeanor, and his spirit that traveled with him like a treasured handbag. Men of God have a discerning spirit and a glow about them, even in the dark of night.

Every summer, my mother and her siblings would chop weeds in the cotton rows. Pesky little growths that kept the poor soil’s nutrients from feeding the precious cotton bolls. By harvest time, the entire group of children was worn down to a nubbin and ready to catch the first hobo freight out of town for Fort Worth or Dallas. My grandfather was a hard-assed father who used his children as day labor and often treated them the same way. In his later years, he found Jesus and softened a bit, but only enough that you could spread his soul like hard butter on a two-day-old biscuit.

Preacher and his family would show up about the time grandfather was pacing the wood off of the back porch floor. They would pitch a few tarp tents, sleep in his barn and eat a few of granny’s five-hundred or so Chickens. The cotton was picked, weighed, and the Preacher and his clan got their cash and went home to San Angelo and their church. This went on for years, maybe a decade or more.

As my mother and her siblings aged and graduated high school, they knew what they must do: leave the farm to forge a life for themselves. My uncle joined the Navy, fighting in the Pacific theater against the Japs. My mother and her two sisters caught the train to Fort Worth and built bombers and fighters in the aircraft plants for World War II. The days of free labor were over, and grandfather switched from cotton to maze, corn, and Johnson grass for hay. Preacher came back once, but seeing that the end was there, never returned. He knew the things that could kill a family’s spirit, and he didn’t care to see this one end. He truly had a mainline to God. I found it amazing and yet amusing what a few glasses of wine and a few hours with my mother taught me about her family.

Having a mainline to God is a special gift. My mother knew this and always kept Preacher in her prayers and thoughts.

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The Comedic Side of Childhood Baptisms: Learning To Swim In The Holy Waters


I was a Southern Baptist kid, not by choice of my own, but by my mother and father’s doing. I was a feral six-year-old, and my sister was a swaddled titty baby along for the ride. My father had not yet been dunked, but my mother had been many times at the First Baptist Church in Santa Anna, Texas. I was a captive, unable to escape, so I had no choice but to enter the holy tub of East Fort Worth’s unfluoridated river water.

The good Reverend Augustin Z. Bergeron, our illustrious chain-smoking, iced-tea-drinking preacher from the bayou of Louisiana, was a world champion baptizer. He could hold a body under the water for a good minute while orating the word of God to the congregation on why this sinner had found their way to his tub of holy water. I was a kid, I didn’t know sin, or lying, or anything, I was just a dumb little fart that was dragged to church every Sunday and fell asleep in my own sweat-covered pants sitting on oak wooden pews, holding my feet high so I wouldn’t be dragged to the depths of Hell through the hot wooden floor of the church. My sainted mother thought it was time for me to take the dunking, which marked the start of a once-a-year ritual that would last for half a decade. I was baptized so many times that’s how I learned to swim. It was that or drown. My skin was permanently wrinkled, my scalp was free of Brylcream and dandruff, my skin was soft, and I smelled of Trinity River holy water most of the school week after my Sunday dunking. I may have been the cleanest and holiest kid in school. My teacher, Mrs. Edwards, a strong Christian lady of faith, always knew on Monday morning that I had been cleansed; she treated me better than the other little heathens in our class. I got two towels to lie on at nap time. I rather liked my status.

I remember my first baptism. I was barely six years old. My mother cornered the good reverend and demanded I be cleansed. My cousins, all a few years older, were considered world-class professionals, having been dunked every Sunday for two years. Mother, not wanting to be outdone by her sister, needed me to catch up. Reverend Z was hesitant because I had not been a regular attendee at Sunday School, but that didn’t deter my mother; she was determined to pursue her mission. He finally agreed over a glass of iced tea while my mother smoked three Camel cigarettes while nursing my sister and making her point.

The big-haired church ladies sang the usual hymns, a few of the overly faithful fainted and were carried out of the church. Reverend Z preached his usual knock-down-drag-out sermon, complete with rolling on the floor, smoking a half-pack of Lucky Strikes, and drinking a gallon of iced sweet tea. Not a hair on his coiffed head was out of place, and his suit was creaseless. He was a holy mannequin of God, in a good way, of course. The good Lord appreciates a snappy dresser.

After the two-hour sermon with four or five cigarette breaks, the line of folks to be baptized was down to me. Dressed in my best pants and a starched white shirt, Snap-On tie, and my new Timex kids’ watch, I was somewhat stylish for a boy my age. The young girls in the congregation gave me their toothless grin of approval. I had no idea what awaited me when the good reverend called my name to approach the pulpit and the holy tub. It was a quick affair. Reverend Z lifted me into the water, shoes, watch and all, said a few words, held me under until my legs kicked, and then raised me up, gasping for air. I was terrified. If the holy ghost had entered my body or wrapped their arms around me, I was unaware. I gagged and couldn’t catch my breath. The good reverend, seeing I was in holy distress, slapped me on the back, causing my breakfast to hurl into the holy water, which in turn made the congregation gasp in horror. This dumb-assed kid puked into the baptismal water, blaspheming and ruining the whole experience. I had eaten biscuits and gravy that morning, so the volume and solidity of the puke were rather disgusting. Reverend Z literally threw me out of the tank, lit a cigarette, took a swig of tea, and continued with a remarkable recovery sermon, saying I had rebuked the devil. The mess in the tub was the demon I expelled. It was a brilliant recovery, a saving grace for both of us. I went on to participate in many more Baptisms over the years and improved with each one, learning to hold my breath and refrain from eating before church.

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The Retail Rebel: A Fugitive’s Tale


A Wanted Man On The Run

I’d Like To Settle Down But They Won’t Let Me…A Fugitive Must Be A Rolling Stone…Down Every Road There’s Always One More City…I’m On The Run. The highway is My Home.

Years ago, when I lost my social filters after a fainting head-planting fall from our hot tub, my once kind demeanor has vanished in blocks. There are post office quality pictures of me in Lowes and Home Depot, saying ” Do Not Wait On This Old Man, He Is A Retail Verbal Assaulting Fugitive, Call Your Manager Immediately.” And, they do, if they recognize me. I’ve become quite good at disguising my appearance: caps, sunglasses, different beards, band-aids, creams, crutches, walkers – anything that will throw them off so I can do my shopping. Now, Walmart, my last bastion of shopping, might be adding me to their list of undesirables, rejects, lunatics, and mentally deranged. All because of an overcharge on Bird Peanuts.

Wallmart might be the best in reatail at miss-pricing their items. I found a large bag of Bird Peanuts, which I usually buy at H.E.B. mainly for the Blue Jays and Crows, who turn their black beaks up at anything other than good old Texas Roots Legumes. The sign beneath the box said $7.57 for seven pounds of Peanuts, a bounty of a bargain considering H.E.B. wants over $2.00 for one pound. My wife, Momo, checked out, not paying much attention to the ring up. Arriving home, she discovered the bag of peanuts cost almost $15.99, and that’s when my remaining filter evaporated through my right ear and blew out the back door like a vanishing fart.

It was a long, sleepless night of tossing and turning. Eventually, I drank two hot cups of Ovaltine, which usually calms my nerves and elicits sleep, but nope, not this night. I sat in the dark, planning my strategy for how I would confront the customer service representative about the outrageous overcharge. Common sense was non-existent, my Christian faith waned, and my carnal instinct took over; I was out for righteous vengeance, and it would be mine.

I awoke at dawn, fueld by caffine and what little testosterone is left in my body, I was anxious for battle. I arrived at Walmart as the senior citizen greeter unlocked the door. ” Good morning, sir,” she said in her four-pack-a-day rasp. I growled and headed for the customer service counter.

The young girl behind the counter was kind, sweet, doe-eyed, and wore a cross hanging from her neck. My vengeance and blood lust disappeared. How could I crawl from the trenches and attack this sweet child? I explained the problem, which now seemed embarrassingly insignificant, and she was kind and understanding, offering my money back without question and a big, toothy smile along with a “have a blessed day.” I did notice behind the counter many post office-quality posters of old people like me, who are prohibited from shopping at Walmart. I’m safe for now. But there is always next week, and I will be sure to give them one of my better photographs.

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Ask A Texan: Walmart And The Red Eye Special


Reasonable Advice For Folks That Don’t Know Their Butt From Fat Meat

The Texan

Mr. Don Limpet, a resident of Truth or Consequences, New Mexico, writes that he had laser eye surgery at his local Walmart and has complications.

Mr. Limpet: Mr. Texan, I saw your advice column in the back of Bass Of The Month magazine at the Tractor Supply. You seem to be a down-to-earth fellow and have given some good advice to folks, so I’m hoping you can help a brother out here. My eyesight has been deteriorating for years, and it’s become so bad that I can’t distinguish a Yellow Booger Picker Bass Lure from a Purple People Eater Crappie rig. My lovely wife, Little Sheba, yes, that’s her real name, she’s a belly dancer who performs at Old Folks Homes and Funerals. Little Sheba said that Walmart has a special on Cataract eye surgery: $ 49.95 per eye, and you get to choose the color of lens after they suck out the cataract. So I say, ” Hell ya, with the money I’ll be saving, I can buy that new Evinrude motor for my Bass boat. The lady who was getting me ready couldn’t get the IV in the right vein, and my arm swelled up like a poisoned Possum. She finally called the gal over in the make-up department to get the sucker in the right vein. Little Sheba said I should go with the Paul Newman Blue Sparkles lenses since he was her favorite actor. I told her he’s dead, and so is his sidekick, Sundance, but she was insistent, so I went with the blue lenses. The procedure took longer than expected, and the boys in the produce department had to help out the tech suck out the cataracts with a Turkey baster. When I woke up, Little Sheba took one look at me and fainted dead out. The girl got the wrong lenses. Instead of the Paul Newman Blue Sparkles, she installed the Count Dracula Red Devil lenses, and now I look like Dracula or a Demon from Hell. The manager at Walmart says the operation is irreversible, and he is genuinely sorry. To make it up to us, he gave Little Sheba a $ 500 gift card to be used on Christmas Decorations. I look awful, and the preacher at church won’t let me in the door because I scare all the little kids. Can you help out a cursed man?

The Texan: Well, well, Mr. Limpet, you are either the biggest cheap-ass in New Mexico or a complete moron that doesn’t know your butt from a piece of fat meat. What did you expect for $49.95 per eye? Those folks at Walmart make $13.00 an hour and can’t even ring up a purchase correctly. As far as the red eyes, you can always get a job at those Halloween Spirit stores, or a spook house. I, too, once had a problem with red eyes, but it was the result of smoking too much pot back when I was hanging out at the Armadillo World Headquarters down in hippie land, Austin, Texas. Back then, everybody had red eyes, so it wasn’t a big deal. Try mixing some Murine and blue food coloring, or wear dark glasses and use a can like Ray Charles. I’m sending Little Sheba a 45 record of Ray Stevens’ big hit, ” Ahab the Arab,” the sheik of the burning sands, and of course a box of Cherry Bombs so you can set a few of them off in The Walmart. In closing, let me know how everything turns out, and you are the biggest dumb-ass moron I know.

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The Old Time Revival Inspired by Charlie Kirk’s Memorial: A Soliloquy For Young Believers


It’s been a few weeks since Charlie Kirk was assassinated, and a few days since his memorial, which was a landmark television event in itself. Yes, many folks of high standards and lofty ideals spoke in eloquent tones, delivered soaring soliloquies on the life of a young patriot taken too soon. It was somber for the most part, but like any television production, it utilized technology to connect with the audience.

My wife, Momo, and I shed a few tears, moved by the words spoken by government officials that professed their Christianity to the world, and didn’t hold back. Near the end, when Charlie’s widow, Erika Kirk, spoke with humility and eloquence, I knew she had been chosen to lead a new revival of young men and women to Christianity and conservatism. She will lead them to reclaim our country as envisioned by the founding fathers.

Then, in a flashback, uninvited moments I often have as I grow older, I envisioned it as something entirely different. In crystal-clear black and white, it evoked the memory of an old-time 1950s Texas Christian revival I attended as a young child, held in a weathered circus tent in a field of drought-stricken grass near Santa Anna High School. Unlike the sturdy Baptist Church in town, there were no pews or wooden floors; only hard wooden folding chairs and a foot-trampled, grassy floor, harboring insects that crawled up my legs and delivered vicious bites. I yelped, and my mother smacked me on the back of my tiny, crew-cut-wearing head. “Be respectful,” she sternly whispered, “God is using the preacher as his lightning bolt.” No matter how hot the weather and the misery caused by pestilence, I obeyed. Pretending to listen to the droning sermon, half asleep from the heat and boredom, I would rather have been anywhere but that tent. My grandparents sat behind us, their hands holding heavy black Bibles that would leave a mark when connected to an insulant child’s behind. I could feel the searing stare of my grandmother’s laser eyes on the back of my neck. I looked straight ahead in fear, knowing that if my chin dipped half an inch or I wavered sideways, a bump from the good book would remind me why I was there. I was six years old and a reluctant, ignorant, bordering on a Christian at best. I yearned in silence to follow my older cousins; they were washed in the blood of the Lamb, bathed in the Holy Spirit, and had been dipped like spring sheep in a trough of holy water. I was just a young kid with no spiritual compass to guide me. It took some time, too slow to my mother’s liking, but I eventually came to Jesus in my own terms. Making me kiss the casketed, heavily perfumed body of my dead great-grandmother set me back a few years, from trauma alone. But God did find me, and I found him. It wasn’t the lightning bolt jolt from above, but a slow and gentle process that fitted my preciousness.

The memorial service in Arizona was similar, but in a larger way. Thousands gathered in air-conditioned comfort, with cold drinks and hot dogs served to feed the masses. Clean restrooms, paved parking, and ushers were on hand to help you find your seat. Believers and those seeking to become believers gathered to pay respects to a young man who will likely become the unofficially appointed sainted leader of the next Jesus Revolution, similar to the one started by Pastor Greg Laurie in the early 1970s in California. Take away the stadium, put the masses in a tent with no air conditioning, a grass floor, a rural setting, and a grieving, electrifying widow instead of a hellfire and brimstone preacher delivering the word of God, and you have today’s equivalent of an old-time tent revival. And, it’s about time.

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Three Strikes Doesn’t Mean You’re Out Of Life’s Game


How many chances are we allowed when we screw up? As a child, I was, at times, allowed three strikes and then I was out. The first one was the warning, the second was a more stern warning with parental icing, and the third was the one that always resulted in the butt busting and exile to my room with no cartoons or Ovaltine. I remember them well. I wasn’t a bad kid, but one who didn’t remember the first two chances as being severe enough to deter me from the dreaded third. Most kids have been there, my two boys included.

This past Saturday, Momo and I volunteered through our church, Generations Of Granbury, to help feed the homeless in our hometown of Granbury, Texas. It’s known, and touted as the number one celebration town in the country, as well as being the number one small historical town in the USA, it also has homeless folks. How is that possible? Look past the beautiful square, the lake, the historical charm, and all that razzle-dazzle hype. You find that yes, it’s like any other small town or city in Texas: we have homeless people living on our streets, or in cheap motels, paying by the week, or day for a bed and a bathroom. Good people who were dealt a bad hand found themselves without their castle, their home, their pride. It may not have been more than a few bedrooms, a bath, and a kitchen, but those walls and a roof held so many family memories of past Christmases, children’s birthday celebrations, graduations, and Thanksgivings past. The laughter and joy are gone in an instant because they couldn’t make the mortgage payments, or perhaps a divorce, loss of a job, or alcohol and drugs were to blame for their misfortune. Our society does not guarantee everyone a safe, warm home; that is up to ourselves to make that happen. What our government and NGOs do guarantee is that people from third-world countries come here illegally and freely partake in the American dream, and then some for breaking our laws and contributing nothing for what they receive. Just be sure to vote as we tell you, or the freebies stop. How about the poor American citizens and veterans who need a hand? Do they receive the same red-carpet treatment? Hell no.

We arrived at the Classic Inn, set up the tables, laid out the hot food and sack lunches, and waited for people to stop by for a meal. On our way from the church, I had noticed a young couple with backpacks sitting under a stand of oak trees by the highway. I told my wife, Maureen, that if they are still there, I would like to take them a sack lunch and some water. Everyone thought that was a good idea. I found them lying under a stand of trees in the front yard of a bank building. The young man was flat out and not moving; the young lady, his wife, was lying by their belongings, which consisted of a backpack and a grocery sack with grapes and an orange drink. I handed her the lunches, and she was grateful. I asked her where they were headed. She looked up, bottom lip quivering and tears in her eyes, and said she didn’t know where they were going or what to do. I saw the look of despair, hopelessness, fear, and defeat in her young eyes. She was mortified to be accepting food from a strange old man and to be in her situation. Here she sat, guarding the few things they owned, no home, no money, no nothing except her husband, who was going through his fourth day of agonizing detox from Fentanyl addiction. She had been clean and sober for over a month. Drugs knocked them to their knees, robbed them of their possessions, their pride, and then brought them to this shady patch of grass in Granbury. Whether I liked it or not, it brought them to me. I told her I would be right back and ran for backup, which was my wife, Maureen. She’s a nurse and a strong Christian warrior, and these situations are what she is made for.

We returned with hot food and more water. Maureen sat on the grass talking to the young lady while I purchased two bottles of Poweraid from the grocery store next door. When I returned, she asked me to go to the Classic Inn and pay for them a room for the night. Her nurse mode had kicked in, and she knew the young man needed out of the heat and a bed. The demons of detox had hold of him in the worst way. I procured a room and returned. We helped the young man, who could barely walk, to our truck and took the two of them to the motel. The Classic Inn is no Motel 6, but more like a Motel 4: no frills, just air conditioning, a bed, and a bathroom. We decided they needed another night, which we arranged, considering the condition of the man.

When we left them in the motel room, Maureen prayed with the young girl and was told they have a four-year-old son who is being cared for by the man’s mother. This made their situation even more dire, as a child is involved and away from his mother. Evidently, they had been given the three strikes you’re out from their families, and had failed: kicked out, and banished.

Maureen embraced the young mother, and she clung to her. It was not the easy embrace of friends, but one of desperation, and thanks for understanding and helping without judgment. We went back to the food table and helped load up, but as we finished, a car with a lady and three children pulled up and asked if there was still food left. They left with boxes of food for their supper that night.

Maureen and I went home, shaken by what we had dealt with for the last two hours, praying for God to heal and help these two young parents. They may have used that third strike and were considered out, but sometimes, folks deserve a fourth or fifth strike to get it right.

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The Fall Of A Nation: The Battle Of Good VS Evil


I thought this country couldn’t get worse than it was a few weeks ago, then the young innocent Ukrainian woman was murdered on a commuter train by a sick thug who had been arrested and released back into our society fourteen other times. She was stabbed in the neck while other commuters, all black Americans, sat a few feet away from her, and did nothing. The look of complete fear on her face as she bled out, not comprehending that she was dying. She came to the United States to escape the war in Ukraine, start a new life, find employment, and feel safe in a country of freedom. In her moment of death, she likely wondered why the people sitting around her would not help. I’m not afraid to call people out: the pointing of fingers and cries of “racist” don’t bother me in the least. I call it like it is, and over the years, it has caused me a few bumps and bruises. The mainstream media said not one word of sympathy or outrage over her murder, because the girl was white and the killer was a black career criminal, as was the sainted George Floyd, and that won’t fit their narrative for national news. Sickening.

Now we have the assassination of Charlie Kirk, a conservative Christian political figure, and a husband and father of two small children. He wasn’t an elected official, but had a staggering following of young people, and that is what scares the left the most: young Christian conservatives who will vote Republican and shun the leftist politicians and ideology. When they catch the killer, we will slowly find out the truth about him and why he chose Charlie as his grand Opus.

The comments and cute little videos on Twitter/X by young liberal white men and women were, at best, vicious and vile. These fools are either brainwashed from indoctrination by the school system or possessed by Demons from Hell. I think it’s all those afflictions that make them what they are —the most dangerous movement in our country. The main stream media and cable news like CNN and MSNBC have stoked the fires in the beast’s of hate twenty-four hours a day since President Trump was elected. Charlie Kirk was a prize-winning target for these people. Young, well-adjusted, happily married with children, Christian, and a lily-white male. He was the leftist equivalent of a Fifteen-Point Buck they could hang on the wall of their lyre. They are celebrating: dancing in the streets, and buying rounds of Red Bull for their friends. One more down, and thousands more to go.

It’s akin to putting a college-age person in front of the television or tablet and feeding them a sick version of NPR’s Mr. Rogers’ Neighborhood, and Mr. Rogers is a 300 lb. Transvestite male. And we wonder why young people think they should have a vagina or a penis, instead of what God gave them. You may want to be a girl or a boy, take massive amounts of transitioning drugs that ruin your brain and reasoning, and then dress like one, act like one, and try to convince society that you are female. Still, you are not, unless you lose that useless appendage between your legs and your chromosomes magically change. Now, have this screwed up boy or girl believe the vile crap they read, give them a reason, provide them with access to a weapon or two, point them in the direction of any business, school, church, political rally, or anyone that “done them wrong,” and you have an indoctrinated, mentally ill killer, who the news media will cover their ass when it’s all said and done.

Have I said too much? Yep, probably. Feel free to call me at BR-549, ask for Junior.