I wrote this story in 2012 after a visit to Threadgill’s on Barton Springs Road. During the Armadillo Headquarters days, I often went in and out of Austin and knew many of the musicians responsible for its progressive music scene. No one can remember who, what, or how it started, so why not make it an Armadillo?
A. Dillo influenced a generation of Texas musicians and tunesmiths. On a scorching Saturday in September 1970, a group of dazed and confused hippies found this precocious little Armadillo digging for grubs on the lawn of the state capitol. They were lounging on the grass, sunning themselves, drinking Lone Star beer, and smoking pot, recuperating from a busy week of doing absolutely nothing, which was what they did best.
He was a sad Armadillo, lost and searching for his family unit after being separated from them in Zilker Park a few days earlier during a vicious thunderstorm and a frog-floating flood. A happy reunion was not to be. His mother and father were tits-up on Congress, and his siblings had been lunch for a pack of wild dogs. He was an orphan.
The dazed but kindly hippies were drawn to the friendly little tank. They took him back to their pad just off Congress and raised him as one of their own. He was christened A. Dillo.
One of the more studious hippie chicks in the house was majoring in animal behavior and journalism at the University of Texas and saw a spark of something in the wee critter. Wading into uncharted territory, the twinkle in his tiny red eyes caused the two of them to connect magically. After a few weeks of sputtering starts and misses, she was soon tutoring the ardent little critter in reading and writing.
Within six months, A. Dillo had mastered penmanship and was writing prose. Within a year, he wrote short stories and speeches for the university’s professors and a host of prolific student protesters who hung around the house.
He experimented with strange illicit substances and began hanging out with artist types and deep thinkers, writing about current events, political science, theology, and music with the best of them. He was, in a sense, humanized.
A. Dillo’s popularity grew, and he was invited to give readings of his work at weekend hootenannies, parties, and student gatherings. He was the critter version of Alan Ginsburg.
Being an Armadillo, he had no clothing, only his armored shell, so he employed an artist friend to decorate his tough covering to resemble a fashionable tie-dye t-shirt. He then wore round rose-colored sunglasses and various pins and peace symbols. He was beyond incredibly cool and a perfect fit for Austin. A problem arose within the house. A few of his adopted Bohemian family members harbored a bone of jealousy. Though quietly envious of the little fellow, they accused him of selling out to “the man.” Perplexed and hurt, he asked his tutor who this “man” he sold out to was. She shushed him, explaining it was anyone who did anything better than themselves.
The bad vibes from his former adoring family were a downer, so unable to create and win back their adoration, he packed his few belongings in a Piggly Wiggly grocery bag and returned to Barton Springs and Zilker Park for peace and tranquility among the Oak trees and dancing waters.
While shuffling down Barton Springs Road, he happened upon a recently opened venue called The Armadillo World Headquarters. Delighted to find a place that openly celebrated his kind, he scurried through a hole in the fence and took up residence beneath the beer garden stage, enjoying the clamorous musical atmosphere and the continual supply of spilled Lone Star beer that flowed through the cracks of the wood floor.
A group of guitar-picking musicians who frequented the club’s beer garden befriended A.Dillo, and soon, he was anointed as the “official mascot” of the headquarters. He was cool again but didn’t understand this new scene where long-haired Hippie types wore cowboy hats and listened to country music. He kept copious notes, sensing that a reversal of attitudes was happening. Cowboys and Hippies learning to fraternize in a peaceful manner.
The little poet was inspired by his energizing surroundings and began putting his thoughts and prose to paper. In a moment of trusting innocence, he exposed his talent and shared his library of work with a few of the beer garden musicians, hoping for a morsel of recognition.
The coterie of musicians was so impressed with his talent that, without asking permission, they confiscated his poems and lyrics and made them their own. That this library of written work came from an Armadillo seemed utterly reasonable. After all, it was Austin in the early 70s, and it’s a well-documented fact that if you remember that time, you weren’t really there.
Within a few months, the musicians and wailers at the headquarters were singing songs about Austin and everything Texas. A handful of local artists were drawing A. Dillo’s likeness on their concert posters to promote the rapidly changing musical landscape. The times were a-changing.
Willie Nelson and Waylon Jennings took up residence at the headquarters and became the shaggy royal ambassadors of Austin music. It was a heady time for Texas music.
A. Dillo was heartbroken. He had been bamboozled by the “love your brother and sister” preaching musicians, who were scoundrels, thieves, and false profits. His trust had been violated. The soaring soliloquies, his enlightening prose, his ramblings about Texas, all stolen and plagiarized with no hope of recovery. One cruel musician blatantly took his favorite poem and made a song about “Going Home With The Armadillo.” That was the deepest cut of all. He was a broken critter. ” Oh, the pain of it all,” he wailed.
He soon left the headquarters, again packing his Piggly Wiggly bag and stealing away into the night.
A. Dillo returned to his home burrow in Zilker Park. He reconnected with the inhabitants, giving nightly readings of his new poetry to an enthusiastic and adoring crowd. He was elevated to Homeric status among the park’s animal population, and his name was known to all creatures. He was at peace with himself and his life.
A. Dillo was the unappreciated spark of inspiration for Austin’s progressive music scene of the 1970s. Without his influence and the spread of his stolen words, tunesmiths, musicians, and vocalist all over Austin would still be writing and singing those dreary Three-chord hillbilly songs or tripping out to psychedelic brain fuzz. Jerry Jeff, Willie, Waylon, and the boys would have needed to seek inspiration elsewhere, and the city would not have evolved into Austin as we know it today.
Tall tales have it that some years later, on a stormy night similar to the one that started his journey, A. Dillo was hit by a vehicle while attempting to cross Barton Springs Road.
An elderly lady living in the Shady Grove trailer park scooped up his remains and fed them to her two Chihuahuas. She used the decorated shell as a planter, adorning the steps of her Air-Stream trailer.
The small shell’s bright colors faded over time and sat on the steps of that old trailer for decades. Couples with gray hair walking to one of the many restaurants on the street, grandchildren and dogs in tow, would sometimes notice the shell full of colorful flowers and pause to take a photo. Austinites who had known the little poet or knew the legend would approach the unassuming shrine and pay homage, explaining to their grandchildren the true story of the “real father” of Austin music.
Notes From The Cactus Patch 