Tag: christianity

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Looking At 2025 In My Rear View Mirror


I lifted the title line from Mac Davis’s hit ” Looking At Lubbock In My Rear View Mirror.” He’s gone for a while now, so I don’t think a fellow Texan would mind.

As this year slipped by, I want to thank all of you who follow my blog and comment. I’m too computer-challenged to thank an entire list like Max, so this will have to do for now. I’m hiring a six-year-old down the street as my PC tutor.

Who would have thought that our country would be in such an uproar about every darn thing anyone could dream up, but here we are.

I think Mark Twain says it best:  No matter how healthy a man’s morals may be when he enters Washington politics, he comes out again with a pot-marked soul. Makes you wonder if any of those flamboyant bastards will ever make it to Heaven? I certainly hope they find the Lord, but I still don’t care to patronize them when I get there. Sort of like a high school reunion: I wasn’t buddies with you then, so what makes you think I want to hang out with you now?

All of these privileged, university-educated white kids running around carrying signs, wrapping their heads in checkered tablecloths, and throwing objects at our Jewish Americans and our underpaid and overworked police. They seem to be mostly young white women, so that doesn’t say much for the future of marriage and child production for the good old U.S.A. Did they learn this behavior at home, or are they so misinformed and ignorant that they follow any evil cause that greets them when they wake up in the morning? Not enough caffeine, and too much weed, will alter one’s consciousness and turn their brain to nursing home gruel. They need a good ass whooping with a Mesquite Tree switch, and then give the same to mommy and daddy, and maybe the grandparents as well. Sort of reminds me of the sixties and the young folks protesting on college campuses, in between cum-by-ya campfires, pot parties, and humping like wired up Rabbits, but at least then, they had a real cause, like the Vietnam War and their dislike for LBJ and Goldwater. It got messy and dangerous at times, like in Chicago in 1968. The National Guard against the radical students at Kent State University brought it all to a nasty head, and the protest dwindled after that, but the well-informed students and older Americans did make a difference, and the average law-abiding citizen did listen and learn. I was fresh-squeezed out of high school in 1969, waiting for the draft board to send me to Asia, and a long-haired, rock ‘n’ roll-playing musician. I put myself right in the midst of that mess, but refused to buy into the radical side of it. You could call me an anomaly of sorts. Conservative before it was cool to be. I felt that my stance on things had brought my depression era Roosevelt-Democrat Kennedy-voting parents over to the other side, changing coats in the winter of chaos. My father became so conservative that he couldn’t force himself to make a left turn when driving, so many days he drove in circles or took hours to reach his destination. I am not kidding.

September 10, 2025. Free speech and Christianity in America: do we still have it? Charlie Kirk certainly thought so and put it into practice in a brilliant way that no one in the media would have thought possible. Now we have little trophy-winning kiddos like those I described in the paragraph above, thinking they can assassinate someone because they don’t like their speech or ideas on religion. One more trophy his parents can add to his childhood bedroom shelf, next to his Star Wars posters and action figure collection. They must have missed the weapons stored under his trundle bed.

Christianity. I am a Christian, proud to be so, and I will tell anyone, anytime, that I follow Jesus Christ and his teachings. As a child, I was dunked and baptized so many times that my hair smelled like river water, and I learned to swim. Dear Hearts, we are under attack most cruelly. Our attackers are Islamic, and our castrated politicians have given them total approval to rid our country of us Christians. Maybe we Christians should take matters into our own hands and rid our country of both. I might write more about this, but the time feels off today. Besides, I have to clean my guns and go buy some ammo before The Walmart stops selling it as well.

The NFL. Once again, the Dallas Cowgirls have blown another season. It’s been thirty years since old Jerry has been within sniffing distance of a Super Bowl trophy. One more thing: why is it called the Super Bowl? What’s so super or special about it? Just another game with self-serving, overpaid, obnoxious young men. And of course, Taylor Swift is in the stands with her five patented facial expressions. I don’t watch football anymore; it gives me a headache like the one I got the one time I listened to Taylor Swift sing one of her cartoon music songs. I had to take a Valium IV drip to get over that one.

I promised my wife, Momo, that I would refrain from writing about politics, and for a year now I have kept my word. It’s often maddening to refrain from grabbing the laptop and cutting loose. Let me say this: New York City electing a Muslim mayor who is a proud socialist and follower of Islam has sealed the fate of this once great city. In the near future, maybe weeks, we will be reading of large corporations and average citizens vacating to the south, mainly Texas, Florida, Oklahoma, and a few other states. I will welcome them to my small town of Granbury. One condition is that they must not bring their East Coast attitude and lifestyle with them and expect to survive in Texas. Fancy Italian olive oil suitable for bread dipping, and Texas spring branch water don’t mix. Driving through town a few days back, I saw a Tesla with New York plates, and it had a sofa, a chair, and other pieces of modern furniture tied to the roof; the only things missing were Granny and Elle Mae sitting in rockers. The exodus and invasion have begun.

I’ve received a sack full of mail and numerous emails from all over the country addressed to my Ask A Texan advice column, so there will be more of those posted soon. I can assume that, since Ann Landers is no longer around, folks think an old Texan can help them navigate this mess. Being a senior member of The Sons of The Alamo Lodge was the catalyst, and being a student of the revered Texas “word slinger” J. Frank Dobie inspired me to help, or at times, hinder others with often good but sometimes questionable down-home advice. See you later this year.

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The Comedic Side of Childhood Baptisms: Learning To Swim In The Holy Waters


I was a Southern Baptist kid, not by choice of my own, but by my mother and father’s doing. I was a feral six-year-old, and my sister was a swaddled titty baby along for the ride. My father had not yet been dunked, but my mother had been many times at the First Baptist Church in Santa Anna, Texas. I was a captive, unable to escape, so I had no choice but to enter the holy tub of East Fort Worth’s unfluoridated river water.

The good Reverend Augustin Z. Bergeron, our illustrious chain-smoking, iced-tea-drinking preacher from the bayou of Louisiana, was a world champion baptizer. He could hold a body under the water for a good minute while orating the word of God to the congregation on why this sinner had found their way to his tub of holy water. I was a kid, I didn’t know sin, or lying, or anything, I was just a dumb little fart that was dragged to church every Sunday and fell asleep in my own sweat-covered pants sitting on oak wooden pews, holding my feet high so I wouldn’t be dragged to the depths of Hell through the hot wooden floor of the church. My sainted mother thought it was time for me to take the dunking, which marked the start of a once-a-year ritual that would last for half a decade. I was baptized so many times that’s how I learned to swim. It was that or drown. My skin was permanently wrinkled, my scalp was free of Brylcream and dandruff, my skin was soft, and I smelled of Trinity River holy water most of the school week after my Sunday dunking. I may have been the cleanest and holiest kid in school. My teacher, Mrs. Edwards, a strong Christian lady of faith, always knew on Monday morning that I had been cleansed; she treated me better than the other little heathens in our class. I got two towels to lie on at nap time. I rather liked my status.

I remember my first baptism. I was barely six years old. My mother cornered the good reverend and demanded I be cleansed. My cousins, all a few years older, were considered world-class professionals, having been dunked every Sunday for two years. Mother, not wanting to be outdone by her sister, needed me to catch up. Reverend Z was hesitant because I had not been a regular attendee at Sunday School, but that didn’t deter my mother; she was determined to pursue her mission. He finally agreed over a glass of iced tea while my mother smoked three Camel cigarettes while nursing my sister and making her point.

The big-haired church ladies sang the usual hymns, a few of the overly faithful fainted and were carried out of the church. Reverend Z preached his usual knock-down-drag-out sermon, complete with rolling on the floor, smoking a half-pack of Lucky Strikes, and drinking a gallon of iced sweet tea. Not a hair on his coiffed head was out of place, and his suit was creaseless. He was a holy mannequin of God, in a good way, of course. The good Lord appreciates a snappy dresser.

After the two-hour sermon with four or five cigarette breaks, the line of folks to be baptized was down to me. Dressed in my best pants and a starched white shirt, Snap-On tie, and my new Timex kids’ watch, I was somewhat stylish for a boy my age. The young girls in the congregation gave me their toothless grin of approval. I had no idea what awaited me when the good reverend called my name to approach the pulpit and the holy tub. It was a quick affair. Reverend Z lifted me into the water, shoes, watch and all, said a few words, held me under until my legs kicked, and then raised me up, gasping for air. I was terrified. If the holy ghost had entered my body or wrapped their arms around me, I was unaware. I gagged and couldn’t catch my breath. The good reverend, seeing I was in holy distress, slapped me on the back, causing my breakfast to hurl into the holy water, which in turn made the congregation gasp in horror. This dumb-assed kid puked into the baptismal water, blaspheming and ruining the whole experience. I had eaten biscuits and gravy that morning, so the volume and solidity of the puke were rather disgusting. Reverend Z literally threw me out of the tank, lit a cigarette, took a swig of tea, and continued with a remarkable recovery sermon, saying I had rebuked the devil. The mess in the tub was the demon I expelled. It was a brilliant recovery, a saving grace for both of us. I went on to participate in many more Baptisms over the years and improved with each one, learning to hold my breath and refrain from eating before church.

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The Old Time Revival Inspired by Charlie Kirk’s Memorial: A Soliloquy For Young Believers


It’s been a few weeks since Charlie Kirk was assassinated, and a few days since his memorial, which was a landmark television event in itself. Yes, many folks of high standards and lofty ideals spoke in eloquent tones, delivered soaring soliloquies on the life of a young patriot taken too soon. It was somber for the most part, but like any television production, it utilized technology to connect with the audience.

My wife, Momo, and I shed a few tears, moved by the words spoken by government officials that professed their Christianity to the world, and didn’t hold back. Near the end, when Charlie’s widow, Erika Kirk, spoke with humility and eloquence, I knew she had been chosen to lead a new revival of young men and women to Christianity and conservatism. She will lead them to reclaim our country as envisioned by the founding fathers.

Then, in a flashback, uninvited moments I often have as I grow older, I envisioned it as something entirely different. In crystal-clear black and white, it evoked the memory of an old-time 1950s Texas Christian revival I attended as a young child, held in a weathered circus tent in a field of drought-stricken grass near Santa Anna High School. Unlike the sturdy Baptist Church in town, there were no pews or wooden floors; only hard wooden folding chairs and a foot-trampled, grassy floor, harboring insects that crawled up my legs and delivered vicious bites. I yelped, and my mother smacked me on the back of my tiny, crew-cut-wearing head. “Be respectful,” she sternly whispered, “God is using the preacher as his lightning bolt.” No matter how hot the weather and the misery caused by pestilence, I obeyed. Pretending to listen to the droning sermon, half asleep from the heat and boredom, I would rather have been anywhere but that tent. My grandparents sat behind us, their hands holding heavy black Bibles that would leave a mark when connected to an insulant child’s behind. I could feel the searing stare of my grandmother’s laser eyes on the back of my neck. I looked straight ahead in fear, knowing that if my chin dipped half an inch or I wavered sideways, a bump from the good book would remind me why I was there. I was six years old and a reluctant, ignorant, bordering on a Christian at best. I yearned in silence to follow my older cousins; they were washed in the blood of the Lamb, bathed in the Holy Spirit, and had been dipped like spring sheep in a trough of holy water. I was just a young kid with no spiritual compass to guide me. It took some time, too slow to my mother’s liking, but I eventually came to Jesus in my own terms. Making me kiss the casketed, heavily perfumed body of my dead great-grandmother set me back a few years, from trauma alone. But God did find me, and I found him. It wasn’t the lightning bolt jolt from above, but a slow and gentle process that fitted my preciousness.

The memorial service in Arizona was similar, but in a larger way. Thousands gathered in air-conditioned comfort, with cold drinks and hot dogs served to feed the masses. Clean restrooms, paved parking, and ushers were on hand to help you find your seat. Believers and those seeking to become believers gathered to pay respects to a young man who will likely become the unofficially appointed sainted leader of the next Jesus Revolution, similar to the one started by Pastor Greg Laurie in the early 1970s in California. Take away the stadium, put the masses in a tent with no air conditioning, a grass floor, a rural setting, and a grieving, electrifying widow instead of a hellfire and brimstone preacher delivering the word of God, and you have today’s equivalent of an old-time tent revival. And, it’s about time.

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The Fall Of A Nation: The Battle Of Good VS Evil


I thought this country couldn’t get worse than it was a few weeks ago, then the young innocent Ukrainian woman was murdered on a commuter train by a sick thug who had been arrested and released back into our society fourteen other times. She was stabbed in the neck while other commuters, all black Americans, sat a few feet away from her, and did nothing. The look of complete fear on her face as she bled out, not comprehending that she was dying. She came to the United States to escape the war in Ukraine, start a new life, find employment, and feel safe in a country of freedom. In her moment of death, she likely wondered why the people sitting around her would not help. I’m not afraid to call people out: the pointing of fingers and cries of “racist” don’t bother me in the least. I call it like it is, and over the years, it has caused me a few bumps and bruises. The mainstream media said not one word of sympathy or outrage over her murder, because the girl was white and the killer was a black career criminal, as was the sainted George Floyd, and that won’t fit their narrative for national news. Sickening.

Now we have the assassination of Charlie Kirk, a conservative Christian political figure, and a husband and father of two small children. He wasn’t an elected official, but had a staggering following of young people, and that is what scares the left the most: young Christian conservatives who will vote Republican and shun the leftist politicians and ideology. When they catch the killer, we will slowly find out the truth about him and why he chose Charlie as his grand Opus.

The comments and cute little videos on Twitter/X by young liberal white men and women were, at best, vicious and vile. These fools are either brainwashed from indoctrination by the school system or possessed by Demons from Hell. I think it’s all those afflictions that make them what they are —the most dangerous movement in our country. The main stream media and cable news like CNN and MSNBC have stoked the fires in the beast’s of hate twenty-four hours a day since President Trump was elected. Charlie Kirk was a prize-winning target for these people. Young, well-adjusted, happily married with children, Christian, and a lily-white male. He was the leftist equivalent of a Fifteen-Point Buck they could hang on the wall of their lyre. They are celebrating: dancing in the streets, and buying rounds of Red Bull for their friends. One more down, and thousands more to go.

It’s akin to putting a college-age person in front of the television or tablet and feeding them a sick version of NPR’s Mr. Rogers’ Neighborhood, and Mr. Rogers is a 300 lb. Transvestite male. And we wonder why young people think they should have a vagina or a penis, instead of what God gave them. You may want to be a girl or a boy, take massive amounts of transitioning drugs that ruin your brain and reasoning, and then dress like one, act like one, and try to convince society that you are female. Still, you are not, unless you lose that useless appendage between your legs and your chromosomes magically change. Now, have this screwed up boy or girl believe the vile crap they read, give them a reason, provide them with access to a weapon or two, point them in the direction of any business, school, church, political rally, or anyone that “done them wrong,” and you have an indoctrinated, mentally ill killer, who the news media will cover their ass when it’s all said and done.

Have I said too much? Yep, probably. Feel free to call me at BR-549, ask for Junior.

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Dispatches From The Cactus Patch 8.20.25…. Fake News You Can Trust, I Promise.


Me, Before I had My Ear Job

Pope Leo, an American from Chicago, has bucked tradition at the Vatican. He is choosing a newly renovated Papal ten-room apartment in lieu of the sparsely furnished Papal palace. He is bringing roommates: his close friend, Jose, a personal gardener named Tatu from Peru, a five-year-old black and white Llama named Millie, also from Peru, and Charo, his favorite Peruvian cook. Asked if bucking Vatican tradition will cause problems, Pope Leo said, ” screw ’em, if the Bears win the Super Bowl, I’m having them for dinner and they won’t be eating ravioli. ” My kind of Pope.

The Mormon Church, you know, the two guys on bicycles that knock on your door when you’re eating breakfast or supper and try to convert you on your front porch, is now allowing female Mormons to wear sleeveless shirts, tank tops, and undergarments instead of the constricting biblical, rough-sewn, pioneer clothing as required by their church. The women are ecstatic since men run the church and like to keep them covered up, barefoot, and continually pregnant. Word on the paved streets of gold in Provo, Utah, is that the girls are pushing to hire Sydney Sweeney as their new spokesperson so they can wear American Eagle jeans.

Beverly Hills is no longer the wealthiest zip code in the U.S. Top honors go to Alligator Alcatraz in Florida. The number of Cartel members, bosses, drug lords, and dealers with annual incomes, before and after incarceration, equals $95 billion, way more than 90210. Oprah is calling for a recount because she believes her block should be valued more highly than a bunch of violent criminals. Governor Ron DeSantis is considering charging them rent and taxes for the duration of their stay.

Jasmine Crockett, that foul-mouthed fake ghetto-gal from Texas, who is not really from the ghetto but grew up wealthy, is filing a lawsuit against President Trump for trying to put an end to mail-in ballots. She claims that ending them will “inconvenience and hinder dead people in her district from voting.” Imagine that.

DHS Head Kristi Noem has hired a team of Navy MWR painters to paint the entire iron border wall flat black. Since the wall is located along border states that reach over 100 degrees daily, adding black paint will make the steel hotter by as much as fifty degrees. This will deter illegals from climbing the wall. Asked about when the weather cools and the steel won’t be as hot, Secretary Noem said we will be coating the steel in good old American ball bearing grease. It works on Squirrels, so why not illegals? They’re both after the same thing: free stuff. What a gal.

Target, the woke wonderland of big box retailers, fired their wokie CEO and replaced him with one a bit less woke. Today, their stock and that cute white Terrier took a red and white dump right in the middle of their bulls-eye logo, and they are panicked. Call in Dylan Mulvaney? Lady GaGa? Kim Kardashian? Nope, it’s rumored they are in secret talks with the new face of white girl America, the luscious curveball-throwing, blue jean-wearing Sydney Sweeney. As Yaakov Smirnoff says, “America, what a country.”

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Getting Down With Reverend A.Z. Bergeron: My Time As A Southern Baptist


Brother Dave Gardner

After church service on Sunday, I was visiting with my Pastor. I had finished playing in the worship band, and we talked music for a minute or two, then he asked me about a recent post I had written about my uncle’s dog eating his false teeth. He wanted to know if the dog ate all the teeth and whether the story was true.

I am blessed with a colorful family on both my parents’ sides, so most of what I write is factual and as accurate as my old mind remembers. My cousins disown me, and the rest of the living family thinks I make everything up and have a mental disorder, which I may have, thanks to a bad fall and brain trauma I suffered a few years back that erased part of my memory. However, I didn’t need that part anyway; I still have plenty to tell. I will admit to embellishing the historical facts a bit, only to make the story more believable and easier on those who lack imagination. If I hadn’t witnessed the events firsthand, I wouldn’t believe them either.

The Pastor and I got to talking about my experience as a child attending the Polytechnic First Baptist Church back in the 1950s. I was young, only six years old, with no formal religious training or exposure, except for a few weeks of vacation Bible School in Santa Anna, Texas, taught by two of the meanest, vengeful old bags in town —old maid sisters who were as mean as a sun-stroked Rattlesnake. So my attending that church was a tiny miracle, because I was traumatized by the old battle-axes and should have been in professional counseling. My parents were always short on cash, so a cup of hot Ovaltine and some cookies were the cure for most everything, including childhood trauma.

The good Reverend Augustin Z. Bergeron, the preacher at Poly Baptist, was no mere mortal man. He came from the deep in the Louisiana bayou country, a small Parish named Chigger Bayou, which is also the home of Le Petite Fromage and her daddy, the famous Cajun musician Baby Boy Fromage. My father was good friends with Le Petite during his teenage years in Los Angeles, California.

Reverend Bergeron possessed magical, mystical, fantastical powers, or so the legend is told in Fort Worth. He could cure folks from almost any malady, and did so weekly during Sunday services. He possessed an uncanny resemblance to the famous preacher turned comic, Brother Dave Gardner, another southerner with a bombastic Beatnik style wit and a side wink at southern-style Christianity. Reverend Bergeron either copied Gardner or Gardner saw the good reverend in Chigger Bayou and stole his schtick, which was controversial for a preacher. My father always compared him to Brother Dave, saying his wit was just as sharp and funny. I was a kid, so I didn’t get any of it. I was two years away from discovering Gardner’s comedy records, but when I did, I wore them out and fancied myself a mini-Brother Dave: when I wasn’t pretending to be Mark Twain.

The congregation at Poly Baptist never knew what to expect when the service started at 9 AM. The chorus of big-haired gals in purple robes sang the traditional hymns, all boring and dry as a week-old biscuit. Reverend Bergeron would saunter in from stage left, grab the microphone off the pulpit, and start singing like Ray Charles. The organist followed suit, and the choir became Martha and the Vandellas. That’s when the place started rocking like a black church in the Mississippi low country, which was strange, because most white folk Baptist churches in Texas didn’t have music other than a choir, and no hot-shot keyboardist. The Reverend would dance across the stage, duck walking like Chuck Berry, spinning, falling to his knees, yelling “Thank you, sweet Jesus”, then crawling across the stage like a baby, and, all the time holding on to his lighted Camel cigarette and the microphone. Another blasphemous act, since smoking was deemed a sin by the church. He also had a large Tupperware tumbler of Ice-Cold sweet tea sitting on the pulpit and would constantly refill the tumbler from a pitcher just off stage. Some folks speculated it wasn’t tea, but hooch, and that was the reason for his antics. My parents loved the guy and would smoke as many cigarettes as he did during the service. Almost everyone in the church smoked and would drop their ashes on the wood floor, another sinful citation. An ethereal cloud of toxic blue smoke hung in the air of the un-airconditioned church. It was so thick that it hid the tops of the stylish ladies’ Bee-Hive hairdo. It gave the place a creepy feeling, as if we were suspended in the clouds or the fires of Hell were seeping through the cracks in the old wood floor. I believed it to be from below, and always kept my small legs propped on the Bible holder on the back of the pew. Satan wasn’t going to pull my young butt through those cracks in the floor.

Our family left the church a year or two later and attended an Episcopal Church, which was boring compared to Reverend Bergeron’s Baptist Church. I still dig Brother Dave Gardner.

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Religion, Family, and a Baptism Gone Wrong


Swimming With Jesus In A Cement Pond

My first taste of religion came when I was six. A boy from Fort Worth, I was taken to the Polytechnic Baptist Church to witness the near-drowning of my young father. He was baptized by a man named Reverend Agustin Z Bergeron. The preacher was a legend, standing alongside only two others: Reverend J. Frank Norris and Billy Graham.

Someone in my family, an aunt or a cousin or all members thereof, thought that father’s soul needed saving to ensure his path to Heaven would be an honest one. I suspect it was his mother. She was a championship sinner with no way to redemption, so convincing her only son to Baptism might also gain her entry to God’s domain as a parental guest. I also suspect that the bottles of hooch and the 38 special in her traveling suitcase would also be overlooked as she accompanied him through the pearly gates. Looking back on my family history, I now realize that the entire bunch of my father’s family was street-Rat-crazy.

The Sunday of the Baptism was as hot as I can remember. The small church was surrounded by large shade trees, but there was not a whiff of a breeze inside the building. Religion and suffering are one and the same. July in Texas is considered a preview of the weather in Hell, and the good reverend used it well.

I sat beside my mother. My little sister was in her lap, not yet a year old. My clothes were soaked with sweat. I might have wet myself and not known it. The summer heat rose from the wooden floor beneath us. Hell lay just below, waiting for us to waver, to lose our faith. Satan would pull us down if we let go. It seemed so simple. I didn’t understand sin or what it meant to fall into Hell. Kids don’t think about such things.

Pacing the floor, Preacher Augustin moved from wall to wall. Behind him, the big-haired women added their Amen and Halleluiahs, their voices sharp and clear. The pulpit held the preacher’s Bible, unused, but not forgotten. He did not need its leather-bound wisdom. He knew all he needed to instill fear in the hearts of those gathered in that church. The stifling air was drenched in repentance.

The sermon concluded, and the Baptismal commenced. Father was the last on the list.

Mother had dressed him in a new white shirt and a black tie. With his new black horn-rim glasses, he looked like the television comedy star, Steve Allen. The shirt was stiff as cardboard, making it hard to move. One might expect that if someone were to be dunked in water, a swimsuit or at least a robe would be fitting. But no, Baptists preferred it genuine, fully dressed in their best clothes, shoes, watch, and wallet.

Father’s name was called. Entering the pulpit from behind a velvet curtain, he climbed into the Baptizing tank. I found it odd that a church would have a small swimming pool at the altar. A waist-deep concrete tub full of unpurified water. How would one know that the occupants hadn’t released a stream of urine into the sacred water in their moment of personal repentance and acceptance? It’s a natural response akin to peeing in a lake. Father stood in the holy waters awaiting his deliverance. He carried the look of a trapped man; no escape route was available, so his fate was sealed.

Preacher Augustin wasted no time. He asked Father if he was ready to accept Jesus and be bathed in the Holy waters. Father mumbled a few words, and the preacher pushed him back into the Holy water. Time passed, it seemed like minuets, and along with lovely words and passages, and still, Father was immersed under the Holy waters. A hand, then an arm reached up, flailing about. Finally, a leg broke the surface, and a shoe flew off. Still, Preacher Agustin continued the cleansing.

Looking back, it was common knowledge that father was a country musician and made his living playing in the beer joints along Jacksboro Highway. Preacher Augustin figured since my father was a fully certified sinner, an extra dose of saving was needed.

Father made it to the surface with seconds to spare. Sputtering and coughing, on the verge of death, he rolled over the side of the cement pond and lurched toward the side door of the church. Holding my baby sister, my mother grabbed me by my bony arm, and we made a hasty beeline to the car. Father was there waiting, dripping wet, looking like a bad meal on a china plate, but he was a saved man.

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A Nickle Will Save Your Soul


My first dose of old-time Texas religion came at six years old. Up until then, my sainted mother deemed me too young, fidgety, and stupid to grasp the complexity of the Southern Baptist philosophy. She was right, and I finally gave up when I became an Episcopalian.

The Polytechnic First Baptist Church in Fort Worth, Texas, was rumored to be the place to go if you wanted a direct line into Heaven. On Sundays, the pews were packed, and folks lined the walls while the children sat in the aisles. Christmas and Easter, the church opened its doors at daylight so the longest-standing members could claim seats. My father’s large extended family, around thirty members and their relatives by marriage and accidents, lived in Poly, and they all attended the PFBC, as it was called by the congregation. My two cousins and I, being the same age, were the newest lambs to enter the flock.

My first Sunday arrived in September of 1955, the week after my sixth birthday.

September weather in Texas is no different than August, July, or June: it’s miserable hot. Dressed in a heavily starched, long-sleeved white shirt, a kid-sized clip-on tie, black trousers, and shiny new Buster Brown shoes, I was a styling child and feeling pretty good about my debut. By the time my father skidded his Buick into the church’s gravel parking lot, my new duds were sweat-soaked, and I smelled like a beer-joint ashtray: our car had no air-conditioning, and my parents smoked Lucky Strikes two at a time. My sister was five months away from making her appearance, so my mother was chain-smoking for two.

Once in the church, my cousin Jock joined me, and we seated ourselves next to my mother so she could control our behavior with her patented one-eyed stare or a motherly, open-handed whack to the back of our flat-top-haircut-wearing little heads. She gave me a gentle swat before entering the church, just to let me know what awaited me if I acted like a fool.

Most of my father’s aunts and uncles took the first rows closest to the preacher. Their warped reasoning was that the closer to the pulpit and the preacher, the better the chance of forgiveness for last night’s debauched beer-fest and the slight chance of possibly slipping past the pearly entrance gate guarded by Saint Peter. They’ve all been gone for decades, so no one knows if their plan worked. The promised contact from beyond has yet to materialize.

My grandmother, her four sisters, and one brother were hard-drinking, two-stepping, championship-cussing Baptists and had no use for Presbyterians, Methodists, and especially Catholics. PFBC: Our church was so bright-white that you needed sunglasses to kill the glare.

The leader of our church, the exalted flamboyant Reverend Augustin Z. Bergeron, a transplant Cajun from Chigger Bayou, Louisiana, was a certified autograph-signing local celebrity. He wore expensive mohair suits from Leonard Brothers Department Store, retained a personal hair stylist who kept his wavy locks immaculate, and sported custom-made footwear from Larry’s Shoes. He was likely the inspiration for the outrageous 1950s ex-preacher turned comedian Brother Dave Gardner. The man commanded the pulpit and the stage like a Broadway entertainer. With a lighted cigarette in one hand and a Tupperware tumbler full of iced-sweet tea in the other, he paced and screamed like a detained mental patient, cursed the Devil and his minions, admonished the sinners in the congregation, strutted, shuffled, stomped, rolled on the floor, crawled on his hands and knees, and wept like a middle-aged housewife going through the change of life. The choir of big-haired ladies standing behind him punctuated every nuance with an “Amen, Hallelujahs, or Praise the Lord.” It was expected that two or three of the older singers would faint dead out during his sermon. It was cast in newsprint that if Reverend Bergeron’s bombastic sermons couldn’t bring a sinner to Jesus, no one could, not even J. Frank Norris or “By-Gosh” Billy Graham.

An hour into his fiery sermon, Reverend Bergeron took a potty break, and the ushers passed the silver plate down each row of pews. My mother gave Jock and me a nickel to contribute. I was reluctant to part with the change; a nickel was a lot of money, and by selling a few soda pop bottles, I would have enough for a Superman comic book. The plate came to me, and without hesitation, in went the prized coin: my first tithe. Jock dropped his nickel but pulled a sleight of hand and took a beautiful fifty-cent piece in exchange. Looking back, that might have been the start of his slide into petty crime that would find him, on his sixteenth birthday, a resident of the local detention facility known as “The Dope Farm.”

Our young lives took different paths: mine a bit boring but safe, and Jock’s loaded with excitement but long on trouble. I would like to believe that by giving up that coveted nickel, I was blessed with a thumbs-up from above.