Tag: Church

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Getting Down With Reverend A.Z. Bergeron: My Time As A Southern Baptist


Brother Dave Gardner

After church service on Sunday, I was visiting with my Pastor. I had finished playing in the worship band, and we talked music for a minute or two, then he asked me about a recent post I had written about my uncle’s dog eating his false teeth. He wanted to know if the dog ate all the teeth and whether the story was true.

I am blessed with a colorful family on both my parents’ sides, so most of what I write is factual and as accurate as my old mind remembers. My cousins disown me, and the rest of the living family thinks I make everything up and have a mental disorder, which I may have, thanks to a bad fall and brain trauma I suffered a few years back that erased part of my memory. However, I didn’t need that part anyway; I still have plenty to tell. I will admit to embellishing the historical facts a bit, only to make the story more believable and easier on those who lack imagination. If I hadn’t witnessed the events firsthand, I wouldn’t believe them either.

The Pastor and I got to talking about my experience as a child attending the Polytechnic First Baptist Church back in the 1950s. I was young, only six years old, with no formal religious training or exposure, except for a few weeks of vacation Bible School in Santa Anna, Texas, taught by two of the meanest, vengeful old bags in town —old maid sisters who were as mean as a sun-stroked Rattlesnake. So my attending that church was a tiny miracle, because I was traumatized by the old battle-axes and should have been in professional counseling. My parents were always short on cash, so a cup of hot Ovaltine and some cookies were the cure for most everything, including childhood trauma.

The good Reverend Augustin Z. Bergeron, the preacher at Poly Baptist, was no mere mortal man. He came from the deep in the Louisiana bayou country, a small Parish named Chigger Bayou, which is also the home of Le Petite Fromage and her daddy, the famous Cajun musician Baby Boy Fromage. My father was good friends with Le Petite during his teenage years in Los Angeles, California.

Reverend Bergeron possessed magical, mystical, fantastical powers, or so the legend is told in Fort Worth. He could cure folks from almost any malady, and did so weekly during Sunday services. He possessed an uncanny resemblance to the famous preacher turned comic, Brother Dave Gardner, another southerner with a bombastic Beatnik style wit and a side wink at southern-style Christianity. Reverend Bergeron either copied Gardner or Gardner saw the good reverend in Chigger Bayou and stole his schtick, which was controversial for a preacher. My father always compared him to Brother Dave, saying his wit was just as sharp and funny. I was a kid, so I didn’t get any of it. I was two years away from discovering Gardner’s comedy records, but when I did, I wore them out and fancied myself a mini-Brother Dave: when I wasn’t pretending to be Mark Twain.

The congregation at Poly Baptist never knew what to expect when the service started at 9 AM. The chorus of big-haired gals in purple robes sang the traditional hymns, all boring and dry as a week-old biscuit. Reverend Bergeron would saunter in from stage left, grab the microphone off the pulpit, and start singing like Ray Charles. The organist followed suit, and the choir became Martha and the Vandellas. That’s when the place started rocking like a black church in the Mississippi low country, which was strange, because most white folk Baptist churches in Texas didn’t have music other than a choir, and no hot-shot keyboardist. The Reverend would dance across the stage, duck walking like Chuck Berry, spinning, falling to his knees, yelling “Thank you, sweet Jesus”, then crawling across the stage like a baby, and, all the time holding on to his lighted Camel cigarette and the microphone. Another blasphemous act, since smoking was deemed a sin by the church. He also had a large Tupperware tumbler of Ice-Cold sweet tea sitting on the pulpit and would constantly refill the tumbler from a pitcher just off stage. Some folks speculated it wasn’t tea, but hooch, and that was the reason for his antics. My parents loved the guy and would smoke as many cigarettes as he did during the service. Almost everyone in the church smoked and would drop their ashes on the wood floor, another sinful citation. An ethereal cloud of toxic blue smoke hung in the air of the un-airconditioned church. It was so thick that it hid the tops of the stylish ladies’ Bee-Hive hairdo. It gave the place a creepy feeling, as if we were suspended in the clouds or the fires of Hell were seeping through the cracks in the old wood floor. I believed it to be from below, and always kept my small legs propped on the Bible holder on the back of the pew. Satan wasn’t going to pull my young butt through those cracks in the floor.

Our family left the church a year or two later and attended an Episcopal Church, which was boring compared to Reverend Bergeron’s Baptist Church. I still dig Brother Dave Gardner.

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Father Frank’s Drive-Through Blessings: A Lenten Tale


I’ll Have An Order Of Fries With My Blessing

Father Frank
Sister Maria

On Ash Wednesday, I made a somewhat firm decision to give up my beloved Cheetos for Lent. Last year, it was Ding Dongs and Pepsi Cola, and I wound up eating Twinkies and Dr. Pepper after three days, when I fell off the Lent wagon. At least, I stuck with my original plan. 

On my way to see Father Frank, my priest at Our Lady of Perpetual Repentance, I stopped by Walmart for one last Cheetos fix. Standing in line at the checkout, I noticed shoppers with a tiny ink cross on their forehead. Odd. Then, I saw the lady behind me sported a small “Pokemon” sticker on her forehead. She noticed I was staring like a goon and said, “our priest ran out of palm ashes, and this was all he had left. It’s the blessing that counts.” Well, she had a point. When the Holy Father runs out of blessed stuff, he has to make do with available products. 

I headed over to the church, finishing my bag of Cheetos and hiding it under the seat like a teenager does a beer can in the family car. 

Two blocks from the church, the traffic was hardly moving, and I think business must be brisk for the good Father. 

As I inched closer, I saw Father Frank standing at the curb, giving his blessing to the car’s occupants, leaning through the windows, and marking their foreheads. The next car up followed the same protocol. He ran cars through the line like a good day at McDonalds. Then it dawned on me: Father Frank was offering take-out Lent blessings to our flock. What a novel idea, so 2025. 

I pulled up to his curbside church and rolled down my window. The multi-tasking Priest handed me a pamphlet with a prayer, crossed himself, and touched my forehead. ” Go in Peace, my son,” he muttered and gave me the peace sign. “Sorry about running out of ash,” he said.

 ” Back at, you, Father,” I responded and drove away.

When I arrived home, my wife asked me where I had been for so long. I explained the trip to Walmart, the Cheetos binge, and then Father Frank’s take-out Lent blessing and such, thus the extended time frame. She was staring at me like a goon when she asked, ” did you find anything at the garage sale?” 

” What garage sale?” I replied.

She reached up to my forehead and pulled off a small round orange sticker with $1.00 written on it. 

The good Father has to make do with what he has available. It’s the blessing that counts. Right?

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A Nickle Will Save Your Soul


My first dose of old-time Texas religion came at six years old. Up until then, my sainted mother deemed me too young, fidgety, and stupid to grasp the complexity of the Southern Baptist philosophy. She was right, and I finally gave up when I became an Episcopalian.

The Polytechnic First Baptist Church in Fort Worth, Texas, was rumored to be the place to go if you wanted a direct line into Heaven. On Sundays, the pews were packed, and folks lined the walls while the children sat in the aisles. Christmas and Easter, the church opened its doors at daylight so the longest-standing members could claim seats. My father’s large extended family, around thirty members and their relatives by marriage and accidents, lived in Poly, and they all attended the PFBC, as it was called by the congregation. My two cousins and I, being the same age, were the newest lambs to enter the flock.

My first Sunday arrived in September of 1955, the week after my sixth birthday.

September weather in Texas is no different than August, July, or June: it’s miserable hot. Dressed in a heavily starched, long-sleeved white shirt, a kid-sized clip-on tie, black trousers, and shiny new Buster Brown shoes, I was a styling child and feeling pretty good about my debut. By the time my father skidded his Buick into the church’s gravel parking lot, my new duds were sweat-soaked, and I smelled like a beer-joint ashtray: our car had no air-conditioning, and my parents smoked Lucky Strikes two at a time. My sister was five months away from making her appearance, so my mother was chain-smoking for two.

Once in the church, my cousin Jock joined me, and we seated ourselves next to my mother so she could control our behavior with her patented one-eyed stare or a motherly, open-handed whack to the back of our flat-top-haircut-wearing little heads. She gave me a gentle swat before entering the church, just to let me know what awaited me if I acted like a fool.

Most of my father’s aunts and uncles took the first rows closest to the preacher. Their warped reasoning was that the closer to the pulpit and the preacher, the better the chance of forgiveness for last night’s debauched beer-fest and the slight chance of possibly slipping past the pearly entrance gate guarded by Saint Peter. They’ve all been gone for decades, so no one knows if their plan worked. The promised contact from beyond has yet to materialize.

My grandmother, her four sisters, and one brother were hard-drinking, two-stepping, championship-cussing Baptists and had no use for Presbyterians, Methodists, and especially Catholics. PFBC: Our church was so bright-white that you needed sunglasses to kill the glare.

The leader of our church, the exalted flamboyant Reverend Augustin Z. Bergeron, a transplant Cajun from Chigger Bayou, Louisiana, was a certified autograph-signing local celebrity. He wore expensive mohair suits from Leonard Brothers Department Store, retained a personal hair stylist who kept his wavy locks immaculate, and sported custom-made footwear from Larry’s Shoes. He was likely the inspiration for the outrageous 1950s ex-preacher turned comedian Brother Dave Gardner. The man commanded the pulpit and the stage like a Broadway entertainer. With a lighted cigarette in one hand and a Tupperware tumbler full of iced-sweet tea in the other, he paced and screamed like a detained mental patient, cursed the Devil and his minions, admonished the sinners in the congregation, strutted, shuffled, stomped, rolled on the floor, crawled on his hands and knees, and wept like a middle-aged housewife going through the change of life. The choir of big-haired ladies standing behind him punctuated every nuance with an “Amen, Hallelujahs, or Praise the Lord.” It was expected that two or three of the older singers would faint dead out during his sermon. It was cast in newsprint that if Reverend Bergeron’s bombastic sermons couldn’t bring a sinner to Jesus, no one could, not even J. Frank Norris or “By-Gosh” Billy Graham.

An hour into his fiery sermon, Reverend Bergeron took a potty break, and the ushers passed the silver plate down each row of pews. My mother gave Jock and me a nickel to contribute. I was reluctant to part with the change; a nickel was a lot of money, and by selling a few soda pop bottles, I would have enough for a Superman comic book. The plate came to me, and without hesitation, in went the prized coin: my first tithe. Jock dropped his nickel but pulled a sleight of hand and took a beautiful fifty-cent piece in exchange. Looking back, that might have been the start of his slide into petty crime that would find him, on his sixteenth birthday, a resident of the local detention facility known as “The Dope Farm.”

Our young lives took different paths: mine a bit boring but safe, and Jock’s loaded with excitement but long on trouble. I would like to believe that by giving up that coveted nickel, I was blessed with a thumbs-up from above.