Getting Down With Reverend A.Z. Bergeron: My Time As A Southern Baptist


Brother Dave Gardner

After church service on Sunday, I was visiting with my Pastor. I had finished playing in the worship band, and we talked music for a minute or two, then he asked me about a recent post I had written about my uncle’s dog eating his false teeth. He wanted to know if the dog ate all the teeth and whether the story was true.

I am blessed with a colorful family on both my parents’ sides, so most of what I write is factual and as accurate as my old mind remembers. My cousins disown me, and the rest of the living family thinks I make everything up and have a mental disorder, which I may have, thanks to a bad fall and brain trauma I suffered a few years back that erased part of my memory. However, I didn’t need that part anyway; I still have plenty to tell. I will admit to embellishing the historical facts a bit, only to make the story more believable and easier on those who lack imagination. If I hadn’t witnessed the events firsthand, I wouldn’t believe them either.

The Pastor and I got to talking about my experience as a child attending the Polytechnic First Baptist Church back in the 1950s. I was young, only six years old, with no formal religious training or exposure, except for a few weeks of vacation Bible School in Santa Anna, Texas, taught by two of the meanest, vengeful old bags in town —old maid sisters who were as mean as a sun-stroked Rattlesnake. So my attending that church was a tiny miracle, because I was traumatized by the old battle-axes and should have been in professional counseling. My parents were always short on cash, so a cup of hot Ovaltine and some cookies were the cure for most everything, including childhood trauma.

The good Reverend Augustin Z. Bergeron, the preacher at Poly Baptist, was no mere mortal man. He came from the deep in the Louisiana bayou country, a small Parish named Chigger Bayou, which is also the home of Le Petite Fromage and her daddy, the famous Cajun musician Baby Boy Fromage. My father was good friends with Le Petite during his teenage years in Los Angeles, California.

Reverend Bergeron possessed magical, mystical, fantastical powers, or so the legend is told in Fort Worth. He could cure folks from almost any malady, and did so weekly during Sunday services. He possessed an uncanny resemblance to the famous preacher turned comic, Brother Dave Gardner, another southerner with a bombastic Beatnik style wit and a side wink at southern-style Christianity. Reverend Bergeron either copied Gardner or Gardner saw the good reverend in Chigger Bayou and stole his schtick, which was controversial for a preacher. My father always compared him to Brother Dave, saying his wit was just as sharp and funny. I was a kid, so I didn’t get any of it. I was two years away from discovering Gardner’s comedy records, but when I did, I wore them out and fancied myself a mini-Brother Dave: when I wasn’t pretending to be Mark Twain.

The congregation at Poly Baptist never knew what to expect when the service started at 9 AM. The chorus of big-haired gals in purple robes sang the traditional hymns, all boring and dry as a week-old biscuit. Reverend Bergeron would saunter in from stage left, grab the microphone off the pulpit, and start singing like Ray Charles. The organist followed suit, and the choir became Martha and the Vandellas. That’s when the place started rocking like a black church in the Mississippi low country, which was strange, because most white folk Baptist churches in Texas didn’t have music other than a choir, and no hot-shot keyboardist. The Reverend would dance across the stage, duck walking like Chuck Berry, spinning, falling to his knees, yelling “Thank you, sweet Jesus”, then crawling across the stage like a baby, and, all the time holding on to his lighted Camel cigarette and the microphone. Another blasphemous act, since smoking was deemed a sin by the church. He also had a large Tupperware tumbler of Ice-Cold sweet tea sitting on the pulpit and would constantly refill the tumbler from a pitcher just off stage. Some folks speculated it wasn’t tea, but hooch, and that was the reason for his antics. My parents loved the guy and would smoke as many cigarettes as he did during the service. Almost everyone in the church smoked and would drop their ashes on the wood floor, another sinful citation. An ethereal cloud of toxic blue smoke hung in the air of the un-airconditioned church. It was so thick that it hid the tops of the stylish ladies’ Bee-Hive hairdo. It gave the place a creepy feeling, as if we were suspended in the clouds or the fires of Hell were seeping through the cracks in the old wood floor. I believed it to be from below, and always kept my small legs propped on the Bible holder on the back of the pew. Satan wasn’t going to pull my young butt through those cracks in the floor.

Our family left the church a year or two later and attended an Episcopal Church, which was boring compared to Reverend Bergeron’s Baptist Church. I still dig Brother Dave Gardner.

Religion, Family, and a Baptism Gone Wrong


Swimming With Jesus In A Cement Pond

My first taste of religion came when I was six. A boy from Fort Worth, I was taken to the Polytechnic Baptist Church to witness the near-drowning of my young father. He was baptized by a man named Reverend Agustin Z Bergeron. The preacher was a legend, standing alongside only two others: Reverend J. Frank Norris and Billy Graham.

Someone in my family, an aunt or a cousin or all members thereof, thought that father’s soul needed saving to ensure his path to Heaven would be an honest one. I suspect it was his mother. She was a championship sinner with no way to redemption, so convincing her only son to Baptism might also gain her entry to God’s domain as a parental guest. I also suspect that the bottles of hooch and the 38 special in her traveling suitcase would also be overlooked as she accompanied him through the pearly gates. Looking back on my family history, I now realize that the entire bunch of my father’s family was street-Rat-crazy.

The Sunday of the Baptism was as hot as I can remember. The small church was surrounded by large shade trees, but there was not a whiff of a breeze inside the building. Religion and suffering are one and the same. July in Texas is considered a preview of the weather in Hell, and the good reverend used it well.

I sat beside my mother. My little sister was in her lap, not yet a year old. My clothes were soaked with sweat. I might have wet myself and not known it. The summer heat rose from the wooden floor beneath us. Hell lay just below, waiting for us to waver, to lose our faith. Satan would pull us down if we let go. It seemed so simple. I didn’t understand sin or what it meant to fall into Hell. Kids don’t think about such things.

Pacing the floor, Preacher Augustin moved from wall to wall. Behind him, the big-haired women added their Amen and Halleluiahs, their voices sharp and clear. The pulpit held the preacher’s Bible, unused, but not forgotten. He did not need its leather-bound wisdom. He knew all he needed to instill fear in the hearts of those gathered in that church. The stifling air was drenched in repentance.

The sermon concluded, and the Baptismal commenced. Father was the last on the list.

Mother had dressed him in a new white shirt and a black tie. With his new black horn-rim glasses, he looked like the television comedy star, Steve Allen. The shirt was stiff as cardboard, making it hard to move. One might expect that if someone were to be dunked in water, a swimsuit or at least a robe would be fitting. But no, Baptists preferred it genuine, fully dressed in their best clothes, shoes, watch, and wallet.

Father’s name was called. Entering the pulpit from behind a velvet curtain, he climbed into the Baptizing tank. I found it odd that a church would have a small swimming pool at the altar. A waist-deep concrete tub full of unpurified water. How would one know that the occupants hadn’t released a stream of urine into the sacred water in their moment of personal repentance and acceptance? It’s a natural response akin to peeing in a lake. Father stood in the holy waters awaiting his deliverance. He carried the look of a trapped man; no escape route was available, so his fate was sealed.

Preacher Augustin wasted no time. He asked Father if he was ready to accept Jesus and be bathed in the Holy waters. Father mumbled a few words, and the preacher pushed him back into the Holy water. Time passed, it seemed like minuets, and along with lovely words and passages, and still, Father was immersed under the Holy waters. A hand, then an arm reached up, flailing about. Finally, a leg broke the surface, and a shoe flew off. Still, Preacher Agustin continued the cleansing.

Looking back, it was common knowledge that father was a country musician and made his living playing in the beer joints along Jacksboro Highway. Preacher Augustin figured since my father was a fully certified sinner, an extra dose of saving was needed.

Father made it to the surface with seconds to spare. Sputtering and coughing, on the verge of death, he rolled over the side of the cement pond and lurched toward the side door of the church. Holding my baby sister, my mother grabbed me by my bony arm, and we made a hasty beeline to the car. Father was there waiting, dripping wet, looking like a bad meal on a china plate, but he was a saved man.