Exploring the Beat Generation: Kerouac and Cassidy’s Road Trip


Jack Kerouac

Two Catholic boys, Jack Kerouac and Neal Cassidy, are on a road trip by car across the American West to find the meaning of life. The badlands of New Mexico held all the secrets that New York City would never have. It could be a great book are a movie. But, as it turns out, it was a book first. What could go wrong?

It was 1947, and half the country still lived in a Norman Rockwell painting, and the other poor souls struggled with keeping food on their table and a decent job. The war was a few years ago, and the scars were fresh and raw. As the movies would have you believe, not everyone had the good fortune to live in New York City and shop at Macy’s. The Hollywood boys covered everything in Fairy Dust and Unicorn Piss, and the commies were coming to your neighborhood. The two young men sensed the growing change and needed to find the “real America,” the wide-open, gritty, in-your-face, working man culture that made their country run on regular gasoline.

“On The Road” was published in 1951. The author, Jack Kerouac, a French Canadian American who didn’t learn to speak or write in English until he was six years old, became an instant literary celebrity and a reluctant prophet to the “Beats,” which would become the “Hippies” in the 1960s. He tolerated the Beats and the new intellectuals because he helped birth them, but grew to despise the Hippies before he died. He wrote many times that he was sorry they found his books and used them as their warped ideological, drug-addled bible that led to the near destruction of his beloved country. The “beat generation,” another term he loathed, wasn’t meant to survive past 1960. The writings and musings made no sense after 1959. He believed everything had an expiration date.

Ginsburg and Burroughs kept the plates spinning; the publishing cash and the adulation were too strong to walk away. So Kerouac moved on and became a drunkard and pillhead. Fame, and all that came attached, was not his bag.

The only comparison to the book that I can think of would be the “road” movies of the 1940s. Two pals and a gal road-tripping to Nirvana. Kerouac would have been Bing Crosby and Cassidy a bi-polar Bob Hope with his girlfriend a sluttish Dorothy Lamour. But, of course, their adventure was adults only. Weed, booze, Minga Minga, and foul language would not have made it with old Bing and Bob.

The two main characters, Sal Paradise and Dean Moriarty, were the essential bad boys before it was cool. Their names alone were enough to make you buy the book. Every teenager who read it could easily place themselves in their universe for a while. Who knows how many ill-fated trips the book influenced?

My cousin and I toyed with the idea. First, to California and back to New York, then home to Texas in his Corvair; then the effects of the pot wore off, we ate a cheeseburger and shit-canned the plan.

James Dean was a disciple, as was Marlon Brando. They wore bad boy cool like a soft leather jacket. The movie boys jumped on it. “Rebel Without A Cause” and “The Wild Ones” sent parents screaming through their middle-class neighborhoods with hair ablaze. Ozzie and Harriet doubled down. Pat Boone turned up the heat. Art Linkletter had a meltdown. The fifties were dying before our eyes.

I may revisit “On The Road” again. It sits on my bookshelf, aging like wine, and needs to be jostled.

Coffee Culture: Encountering Hipster Baristas


Is It Hip To Be Square?

Photo courtesy of Mrs. Folgers, “Coffee Shop Hipsters”

My wife and I visited the new and improved Fort Worth landmark, Sundance Square, a while back. Beautiful place, well planned and functional architecture; good job, Bass boys.
After a few loops, we hankered for a cup of coffee and maybe a pastry.
We found a coffee house cafe with little sidewalk tables. Not our style to sit on a busy sidewalk, so we went inside.


Passing through the door, I caught the name on the storefront window, “The Door to Perception.” The famous beat author Aldous Huxley wrote that book. He and Jack Kerouac birthed the beat generation with their unconventional literature; this might be a cool place.


We queued in line at the counter. The young man in front of me smelled of Petiole oil, an odd scent for a man; it didn’t mix well with my Old Spice. Hippie chick perfume is what we called it back in the day.

My wife nudges me and whispers, “What kind of place is this? These kids all look alike.”


Her observation was spot on. Every male in the room had a similar symmetrical haircut, facial hair, garage-sale chic mismatched clothing, and skin-tight jeans. Birkenstock sandals and Doc Martens seemed to be the shoe of choice. The girls were ditto but without facial hair. Stepford children they were. I knew immediately that we had stumbled into a Hipster coffee house. I told my wife to please be calm. This is no more dangerous than wading into a gob of old hippies at a Steppenwolf reunion concert. She wasn’t amused.


The Petiole boy in front of me was ordering his coffee. I caught the conversation between him and the barista.
“I’ll have a Trenta in a recycled rain forest cup, free-range, green label, fair trade grown, Andean, but not from the higher region but the lower valley, harvested by virgins no older than 16, aged in a cave on the coast to a bold bean, roasted on a log fire made from non-endangered rain forest trees, lightly pressed, and kissed with a serious pour of steamed spotted Syrian goats milk, then ever so slowly, pour two Cuban sugars at the same time on opposite sides of the cup. Oh yeah, and Kale sprinklers. Don’t stir it, I need to experience the aura.”

“Ahhhh… that’s my favorite. An educated choice, sir,” cooed the barista.


We are stunned. What in the hell did that kid just say?

I stepped up to the counter. “Two coffees with two creams and sugars each, please,” I say.


“And what region will your coffee be from, sir,” says the young barista.


“How about from Columbia, you know Juan Valdez and his little burro,” asked I.

“Don’t know that one, sir, don’t know a Mr. Juan Valdez,” she replied.


“Got something from Mrs. Olsen or Mrs. Folgers ?” I asked.


“No, sir, don’t know them either,” she replied.


“Got anything that comes in a vacuum-packed can?” I say.


“No, sir, our beans come in hand-sewn organic burlap bags from India,” she smugly replies.


“Do you have any coffee grown in the United States?” asked I.


She perks up and replies, “Yes sir, grown in California, Big Sur area by the Wavy Gravy Mystical Coffee Co-op. I hear it’s harvested every third quarter when Jupiter aligns with Mars, and the moon is in the seventh house. You know, sir, this is the age of Aquarius.”


“Yes, I know the song,” I say.

“Is there a song, sir?” she replies.

At this point, my head was about to explode, and I needed to wrap it in duct tape to contain the splatter. My wife saved me by stepping up to the counter and addressing the barista.


“Look, Moonbeam, just give us two cups of that Gravy Wavey coffee, and you pick out the sugar and cream, deal?”


“Names, not Moonbeam’ mam, it’s Hillary,” says the barista.


“Of course it is, sweetheart; I should have guessed that. I suppose you have a brother named Bill too? “No, mam, just a little sister, Chelsea.”


My wife shot me her “get me out of here before someone dies” look.
The barista sensed where this was heading and promptly pushed the coffee across the counter. I paid, and we left.
We stood on the sidewalk, took a sip of the gruel, and poured it into the gutter.


On the way home, we went through the Mcdonald’s drive-through for a red, white, and blue cup of coffee. Can’t go wrong with good old Mickey D’s. None of that Hipster crap.


“I’ll have two coffees with cream and sugar, please,” I said to the voice.


“Sir, will that be a Latte, a breakfast blend, a dinner blend, a dessert blend, an anniversary blend, an I love you blend, a save the children blend in a reusable cup, or an expresso, chilled or topped with sprinkles,” the speaker’s voice asked?


I pulled out of line, and we headed home to our old and tragically un-hip, Mr. Coffee.

“When Jack And Neal Hit The Road”


Jack Kerouac

Two Catholic boys, Jack Kerouac and Neal Cassidy, are on a road trip by car across the American West to find the meaning of life. The badlands of New Mexico held all the secrets that New York City would never have. It could be a great book are a movie. But, as it turns out, it was a book first. What could go wrong?

Two Catholic boys, Jack Kerouac and Neal Cassidy, are on a road trip by car across the American West to find the meaning of life. The badlands of New Mexico held all the secrets that New York City would never have. It could be a great book are a movie. But, as it turns out, it was a book first. What could go wrong?

It was 1947, and half the country still lived in a Norman Rockwell painting, and the other poor souls struggled with keeping food on their table and a decent job. The war was but a few years ago, and the scars were fresh and raw. As the movies would have you believe, not everyone had the good fortune to live in New York City and shop at Macy’s and Bloomingdales. The Hollywood boys covered everything in Fairy Dust and Unicorn urine, and the commies were coming to your neighborhood. The two young men sensed the growing change and needed to find the “real America”; the wide-open, gritty, in-your-face, working man culture that made their country run on regular gasoline.

“On The Road” was published in 1951. The author, Jack Kerouac, a French Canadian American that didn’t learn to speak or write in English until he was six years old, became an instant literary celebrity and a reluctant prognosticator to the “Beats,” which would become the “Hippies” in the 1960s. He tolerated the Beats and the new intellectuals because he helped birth them, but grew to despise the Hippies before he died. He wrote many times that he was sorry they found his books and used them as their warped ideological drug-addled bible that led to the near destruction of his beloved country. The “beat generation,” another term he loathed, wasn’t meant to survive past 1960. The writings and musings made no sense after 1959. He believed everything had an expiration date.

Ginsburg and Burroughs kept the plates spinning; the publishing cash and the adulation were too strong to walk away just yet. So Kerouac moved on and became a drunkard and pill head. Fame, and all that came attached, was not his bag.

The only comparison to the book that I can think of would be the “road” movies of the 1940s. Two pals and a gal road-tripping to Nirvana. Kerouac would have been Bing Crosby and Cassidy a bi-polar Bob Hope with his girlfriend a sluttish Dorothy Lamour. But, of course, their adventure was adults only. Weed, booze, Minga Minga, and foul language would not have made it with old Bing and Bob.

The two main characters, Sal Paradise and Dean Moriarity, were the essential bad boys before it was cool. Their names alone were enough to make you buy the book. Every teenager that read it could easily place themselves in their universe for a while. Who knows how many ill-fated trips the book influenced.

My cousin and I toyed with the idea. First, to California and back to New York, then home to Texas in his Corvair Monza; then the effects of the pot wore off, we ate a cheeseburger and shit-canned the plan.

James Dean was a disciple, as was Marlon Brando. They wore bad boy cool like a soft leather jacket. The movie boys jumped on it. “Rebel Without A Cause” and “The Wild Ones” sent parents screaming through their middle-class neighborhoods with hair ablaze. Ozzie and Harriet doubled down. Pat Boone turned up the heat. Art Linkletter had a meltdown. The fifties were dying before our eyes.

I may revisit “On The Road” again. It sits on my bookshelf, aging like wine, and needs to be jostled.