The hype season is upon us. Thanksgiving is in the rear view mirror, and everything is Christmas, and it started in October. Walmart skipped Thanksgiving and Halloween and went from summer to Christmas. Which is fine by me. I only visit that store when forced, and I was forced against my will a few days before Thanksgiving to accompany my wife for prescriptions and a few last-minute grocery items for the Turkey dinner with the family on Tuesday instead of Thursday, which we spent eating lunch with her brother, who is living in a rehab center in Dallas.
Every person in Granbury seemed to be there, thinking they were saving money, which is the big trick that the Waltons pull on the public. They mark some things way-way-bottom down low, and then raise the price on others, tricking the poor shopper into believing they are getting a great deal and saving their hard-earned money, or EBT money, which is really mine and your taxes financing all those overflowing baskets of junk food, hair extensions, and fancy dragon-lady fingernails.
I did notice more young women in full bedtime attire this year: jammy-bottoms and tops, along with fuzzy house slippers; some of them should have at least combed their hair and brushed their teeth. One girl had a long string of toilet paper dragging behind her PJs. What is wrong with women these days? They think it’s fashionable to come to a public place in their sleepwear? They look like morons. One older lady was wearing a Pioneer Woman house robe, a shower cap, and hospital socks, the kind with the little rubber bottoms so you don’t slip and fall. She was pushing a basket full of Pork Rinds and Dr Pepper, which, here in rural Texas, are considered one of the survival food groups, along with coldbeer and baloney.
Thinking back, decades ago, in the mid-1950s, I would accompany my mother to the grocery store, Piggly Wiggly, which was her favorite haunt. I would see women with their hair in rollers, peddle pushers, KEDs, and nice blouses. There was always a cigarette hanging out of their mouth, which made them look a bit sleazy, but back then, everyone smoked and used hair rollers. My mother loved to smoke; she was a world champion and would have a burning one in her mouth and one in each hand, ready to replace the other. She had a lot of big hair, so there would be at least two dozen rollers of all sizes shaping her follicles into a work of art. It seemed that these women all knew each other. They would stop and say, “Look at yeeew, how’s your mama and them? Did you get a new dress, or is that hair color just darlin, makes you look ten years younger and as cute as a Christmas puppy?” This went on for hours, as the ice cream melted and the meat grew dangerous E. coli bacteria, and I lost a large part of my childhood that could never be reclaimed. At least they didn’t wear pajamas.
In the fall of 1958, the first Beatnik-style coffee house opened its doors in Fort Worth, Texas. Calling itself “The Cellar.”
Fort Worth did not welcome its presence or the inhabitants it attracted. Conservative city fathers asked, “Where did these people come from? Have they always been here?” It was a cowtown of shit-kicking cowboys, Cadillac-driving oil men, and country club debutants wearing Justin boots. My cousin Carmalita, who preferred the name Cookie, was a perfect fit for the coffee house and secured a job as a waitress at the new establishment.
Being seven- years younger than Cookie, the other cousins and I had limited interaction during her teenage years. Still, I know from the family stories and the “almost out of earshot whispers” that she was a real hellion of a girl. Her mother, a rosary-clutching Catholic, believed her daughter to be mentally disturbed and demon-possessed. She was neither, just a rebellious girl born twenty years too early who refused to fit into the conservative society of the 1950s.
Immersing herself in books by Kerouac and Ginsberg that glorified the new lifestyle of the “beat generation.” Cookie began dressing in the style of “the Beats.” She envisioned herself traveling west with Dean Moriarty and Sal Paradise as they motored their way to New Mexico in search of God and the meaning of life fueled by Marijuana sticks and two-dollar-a-bottle liquor. Jack Kerouac was her hero.
Waist-length black hair and a resemblance to a young Ava Gardner didn’t endear her to the Sandra Dee-loving girls’ club at school. She was labeled an outcast. She dropped out of Paschal High School at sixteen to live in sin with her next-to-worthless greaser-hoodlum boyfriend, a motorcycle-riding teenage hubcap-stealing thief from the north side of town. This decision resulted in her instant banishment from the family.
Polled by a phone-in family vote, she was christened the “little trollop.” Her name was not to be spoken at gatherings, and her mother requested all photographs containing images of Cookie be returned to her for proper disposal by fire in the backyard BBQ pit. Her father was brokenhearted by her rejection. Unable to watch her sweet sixteen birthday present, a Ford Fairlane convertible, sit abandoned in his driveway, he sold it. The rebellious type was not tolerated well in the 1950s, especially in Texas and our extended family.
“The Cellar” grew in popularity, and crowds of unwashed self-appointed poets and deep thinkers found their way to the dark, smokey den.
Cookie grew tired of the bland poetry readings from ancient books and tried her hand at writing. Her heart was full of self-induced resentment, and it didn’t take long for her to dish on everyone and everything she felt had “done her wrong.” Her parents were number one on her list. She asked the club owner to let her perform a personal poem about her life, and he agreed.
Saturday evening is reserved for the serious night-dwelling “hip beats.” They convene and hold literary court to anyone who will listen. Mixed groups gather around small tables, arguing about poetry, politics, religion and the meaning of life. Old Crow adds the extra kick to the strong coffee. An occasional strange cigarette might be passed around.
Sensing the time is right, Cookie takes the stage, cradling a cardboard box under her left arm and a large pair of sewing shears in her right hand. She sets the box on the floor next to a tall stool. Tears stream from her eyes, forming dark streams of watery mascara onto her peach-pale cheeks. A thin tinsel string of snot drips from her left nostril, resting on her upper lip, and glitters in the spotlight, bathing her face in an ethereal glow. She sniffs and gags a few times, composes herself, and begins her poem.
She retrieves her favorite childhood doll baby from the box and lays it on the stool top. She grabs a large meat cleaver from the box and beheads the poor toy. A gasp erupts from the crowd. Earlier, for maximum effect, she filled the doll’s plastic head with Heinz Ketchup and potted ham to simulate blood and brains. The ketchup-splattered patrons recoil in horror when the doll’s head is guillotined and bounces onto their table by the stage.
Next, she pulls a beautiful 8×10 glossy photo of her parents from the box and cuts it to shreds with the sewing shears. She pulls a Girl Scout uniform from the box and rips it to pieces, throwing the all-American remnants of the uniform into the audience.
Cookie leans into the microphone, takes a long drag from a Pall Mall, and in a low growl, says, ” I never liked dolls or toys, but you made me treat the little fakes like real people. I fed them imaginary food, bathed them in imaginary water, changed their tiny poopless diapers, and dressed them in stupid clothes, and for that, I hate you and cut my hair.” With that statement, she grabs a chunk of her beautiful lady Godiva’s length hair and removes a six-inch portion with the sewing shears.
She continues, ” I didn’t want to be a Bluebird, but no, I had to be like the other girls on our street, you know, I don’t like the color blue, and for that, I hate you, and I cut my hair.” Then, whack, another large section falls to the stage. ” you hate my boyfriend because he is a bad boy, and he is all that, but I love him and want to spend my life on the back of his ratty-ass motorcycle holding a nursing baby in each arm as we travel west to find the meaning of life.” She then whacks the left side of her hair to within inches of her scalp.
The audience is on the verge of bolting for the door, fearing her next move may sever an artery and expire in front of them. A voice from the back of the room yells, “This chick is crazy, man.”
Cookie ends her act and exits the stage, leaving a pile of black hair mixed with ketchup and photo paper. The crowd of poets and hip cats give her a lukewarm reception. This performance was too unhinged for the normally unshakable.
That performance at the Cellar that night was the debut of what would become known as “Performance Art.”
Cookie got her wish. Less than a year later, with a baby in her arms, she and her boyfriend made their way to California, and that’s another story.
Downhome And Humble Advice For Folks That Live So Far Out Yonder They Don’t Know Nothing About The World Except What They Hear At The Feed Store and The Septic Tank man
The Texan
This Texan received a letter pleading for help from Mr. Pico de’ Gallo of Bandera, Texas. Seems he is considering entering the world-famous Terlingua Chili Cookoff for the first time and is being forced to use his wife’s old family recipe, and has concerns.
Mr. Pico de’ Gallo: Mr. Texan, I’m entering the famous Terlingua Chili cook-off, and my wife, Conchita Bonita Maria, wants me to use her old Mexican family recipe. Her family is from San Antonio, and her great-great-great-grandmother was the cook for the defenders of the Alamo. Her name was Chile Conchita Madera, and history credits her for making the first batch of Chili, so the dish was named after her. She was also Davy Crockett’s girlfriend, and he and Jim Bowie got into a ruckus over her, and Davy shot off Jim Bowie’s pinkie toe with his famous rifle, Old Betsy. She and Davy were tight, but then he didn’t make it, and she left with the other women after Santa Anna won the battle. Santa Anna wanted to hire her as his personal cook, but she wouldn’t have any of it. My problem is my wife wants me to go out and get the fresh meat, the same stuff her great-great-great-grandmother used. Now I’ve got to go kill a bunch of Opossums, a few Skunks, some Rats, three or four Rattlesnakes, and a cow that got blown up by a cannonball during the fight. I’m not a hunter and don’t even own a rifle, only a .44 Magnum pistol, and I’m pretty sure if I shoot those critters with that Dirty Harry gun, it’s gonna blow them up to a pulp and won’t be of any use. And, to top it off, she also wants me to go to Marfa, Texas, and search the Chihuahuan Desert for the rare Chihuahuan Death Pepper, which grows near the mountains at the base of Cacti, and is really hard to find. I’m in a pickle here. Why can’t I just get some Wolf Brand canned chili and add some stuff to it? Help a brother out here.
The Texan: Well, Mr. de’ Gallo, I happen to be somewhat of an expert on Chili. My two son-in-laws have won the Terlingua Chili Cookoff twice in the last five years, so by osmosis and relations, they turned me into a Chili expert. I can tell right now, you don’t need to shoot all those road kill critters and blow them up, just go to HEB and get some pork, steak, ground beef, and other meats, and tell her you shot the critters. She won’t know the difference. I’ll email you my special recipe for my award-winning Chili. I use my special hot sauce, called Davy Crockett’s Colon Cannon, because it’s made with the Vietnamese Death pepper brought back to Texas from Vietnam in 1969 by my buddy, Tex Stiles, the famous BBQ Chef. He was fighting the Cong over there, and an old Mama San turned him onto the pepper. It’s the hottest one in the world, and one pepper could kill two or three folks, so you’ve got to use only one or two drops in your batch. I’ll send you some Cherry Bombs and a CD of John Wayne’s famous movie, ” The Alamo.” Your wife’s granny might be in there somewhere.
I promised Momo, my wife, that I would dial back my post on politics. So far, I have done well and only posted a few little blurbs in the last few years. I can let most things go, and go water my plants, or play my guitar, but this is one I can’t walk away from, so here goes.
As a proud American and Texan, I am one opinionated S.O.B., and I have lost all of my social filters as I have aged. My wife and I believe that the fall of New York City will affect everyone in this country, not just the residents of the city and the state of New York.
I live in small-town America: Granbury, Texas, a Christian town full of gun-toting, Bible-carrying, Jesus-loving, patriotic Texas folks. We may have a few socialists and Muslims here, but they keep themselves under wraps and don’t cause trouble.
If the young, liberal, elitist citizens of New York are ignorant enough to vote in a communist Muslim that will attempt to turn the most influential city and the hub of financial America into a third-world terrorist Disneyland, then they shall get what they deserve, and the good citizens of New York will either have to suffer through it or revolt against it. Do you think the Mafia boys are going to let this moronic little boy ruin their city and their business, no matter how illegal it may be? Do you think the good Christian’s and the Jewish community will stand by as he attempts to turn their city, their home, into a Muslim controlled city and come after them because of their religious beliefs? I doubt it.
Britain, France, Spain, Germany, Ireland, Scotland, and a few other EU countries are ruined. Their cultures are on the verge of elimination because of unchecked immigration, handouts, and crimes committed by illegals and from third-world countries that refuse to assimilate. Exactly what the US has been doing for decades. Muslims have taken over Europe, and if Zohran Mamdani is elected mayor of New York, this will be the start of the takeover of every large city in the United States, starting in the northeast and working its way west. The Democrats, along with Soros and a few more, will back the invasion and takeover. We have the young, university-educated, white boys and girls who will vote him in because they have been brainwashed to believe our country is racist, and capitalism doesn’t work. They all expect, after receiving their degree in Taylor Swift Music Theory or Middle Eastern History, a high-paying job, a Rolex, a rent-controlled million-dollar apartment, and a new BMW parked in their parking garage. Pipe dreams and speeches sprinkled in Fairy Dust never come true, and that smoke that has been blown up their rears will dissipate the moment Mamdani is sworn in with his hand on the Koran.
Somewhat Intellectual Advice For Folks That Don’t Have An Intellect Or Can’t Spell The Word…
I received a letter written on the back of a missing cat poster. I called the number, and the owner confirmed that the cat had come home, which is a good thing. The man who wrote the letter on the absconded poster, A Mr. Thurston Howell, claims his wife has lost her mind and is attempting a home remedy facelift.
Mr. Howell: Mr. Texan, I saw your article in the Wall Street Journal and thought you might be able to offer some sound advice. I ran out of printing paper, so I used a missing cat poster that I found stapled to my mailbox to print this letter. I hope you don’t mind. Besides, the lady put the posters everywhere in our upscale neighborhood, which is against our HOA rules here in Beverly Hills. It seems her cat goes missing at least once a month, and Elly Mae Clampett, the sweet girl down the street, searches and finds the missing furball. The crazy cat lady has around fifty cats, so missing one would be no big deal. I found three of them eating a mouse on the Cordovan leather backseat of my Bentley last week and had to trade the car in for a new one. Anyway, that’s not the issue I’m addressing.
My wife, Lovey, has been begging for a face lift. She says all the women at the country club are getting them. I told her no way because, since our banker, Mr. Drysdale, made some bad investments with our money, we are on a strict budget. She’s a big fan of that TikTok thing on her phone. She saw that an influencer in Hawaii has invented a do-it-yourself at-home facelift using Gorilla Duct Tape. I’m familiar with the benefits of duct tape. When Lovey and I were stuck on a deserted island a few decades ago when a tour boat we were on hit a reef and marooned us with a group of idiots, one of the smart guys used a roll of duct tape and some Palm Tree bark to fix the hole in the boat, and we were able to get back to Waikiki a few years later, just in time to see Elvis on the beach filming a movie.
The Texan: Well, Mr. Howell, forgive me for being forward, but you can probably afford a good plastic surgeon for Lovey if you live in Beverly Hills, belong to the country club and drive Bentley cars. It sounds like you’re being a bit stingy. TikTok has messed up a lot of folks. My daughter-in-law followed an influencer’s advice and used Super Glue to style her hair, only to wind up in the ER, where the surgeon, with the help of a beautician, had to remove all her”Rapunzel-esque” mane. As a result, she is now as bald as Kojak. So, if your wife is stupid enough to do what some moron on TikTok advises, she may well need to see an expensive Beverly Hills shrink. I would first take away her smartphone and have Rosie, your robot maid, destroy it. Then, I would have Rosie hold Lovey down and rip off the duct tape. Tell Ginger to lie like a garage sale rug and tell your wife she is as pretty as that other girl, Mary Ann. Call Elly Mae Clampett to come down and style Lovie’s hair and loan her a tight pair of American Eagle jeans to accentuate her figure and make her look like Sydney Sweeney. If that doesn’t do the trick, it’s likely that Granny Clampett, Elly’s grandmother, will have some sort of possum belly-based cream to fix the damage from the duct tape. I’m sending Lovey a CD of a great TV series to watch while she recovers. “Petticoat Junction,” I’m also enclosing a box of cherry bombs so you can blow up the cats before they ruin the leather seats in your newest Bentley. Let me know how this all turns out.
I wrote this story in 2012 when Momo and I lived in Berry Creek, a golfing community in Georgetown Texas. I played golf with a large group of men that are mentioned, and this account, although written from an animals perspective, is true. Another Texas Tale, but not too tall of one.
Shorty J. Squirrel
On a sultry Texas afternoon, a group of men gather around a small, flag decorated concrete pedestal just a few paces from the 18th tee box.
They stand in a loose semi-circle, reverent, staring at a small metal figurine of a Squirrel.
From a box, one of the men produces a metal plaque and passes it around to the others for their approval. It makes the rounds, one by one, each man taking a moment to read the inscription, and nod his approval.
This will be their final tribute to one of God’s small creatures that had touched each of their lives.
In the woods of Berry Creek, life for the animals is good. The Deer are safe from hunters, the Ducks are well fed and sassy, and the wily Squirrels rule the forest. The occasional Bobcat and Coyote might pay a visit, but they don’t fancy the closeness of the humans, so they quickly move back to the wooded outskirts. The Skunks are courteous and know their place.
Most mornings, as dawn creeps over the tree tops, life on Lanny’s Pond is already in full swing.
The Ducks congregate to plan their day of begging, and who will get the prime mooching spots. The Mallards usually win the best locations based on their good looks and surly attitude. The other Ducks resort to the equivalent of standing by the cart path with a cardboard sign.
The Squirrels, not ones to socialize with the lowly Ducks, meet at the base of a gnarled oak tree behind the 13th tee box to discuss the previous days events.
Who’s still around, and who’s not? Who stole somthing from the giants little cars yesterday? It’s always a vibrant discussion, and the main topic usually involves their encounters with the “giants”. In Squirrel language, there is no word for humans, so they simply refer to humans as “giants”.
The Squirrels consider themselves the self-appointed royalty of Berry Creek, and take no lip or beak from the other critters. They view the Ducks as stupid and clueless, the Deer, beautiful but dangerous, and the Skunks a foul annoyance. The remaining animals are categorized as flagrant opportunist. But not the Squirrels. They always have a plan. They don’t beg, they just take what they need.
In Texas, legends are part of the culture. Every patch of woods in the state has at least one critter or human that falls into the legend category.
We have Ol’e Rip the Horned Toad, Bob the Bobcat, the Chupacabra, Big Foot, the Jack-a-lope, Pecos Pete, Davy Crockett, William Travis, Ol’e Blue, Ol’e Yeller and Pasquale the horned toad that started the battle of the Alamo. There’s no shortage of legends in Texas, and it’s folks like it that way.
But the woods of Berry Creek, there is but one uncontested legend, Shorty J. Squirrel.
The oppressive Texas heat is tough on all the critters, but Shorty knew how to keep cool. He would find a bare spot beneath a tree, stretch out on his belly, and let the damp earth cool him down.
On one of these cooling off sessions, he fell into a deep sleep and didn’t hear the large black dog creeping up from behind.
Jolted awake by the sense of being flung violently through the air, Shorty realized something large and vicious had a firm grip on his tail and was swinging him around like a stuffed toy.
After several violent roundhouse swings, the dog lost its prize, when a large piece Shorty’s tail broke off in its teeth.
Escaping to a nearby tree, bloodied, and missing more than half of his familiar rear plumage, Shorty glared down at the slobbering mongrel standing there with a substantial piece of his former beautiful tail protruding from it’s muzzle.
“Stupid inbred animal” he barked.
Shorty knew he was lucky, and thankful to be alive. Many of his extended family had been whisked away by the dog killers.
Squirrels, because they all look-alike, are not prone to personal vanity, but they do have a bit of a rude streak and tend to take notice when one of their own looks a little different.
The few days after the dog incident, Shorty made his morning appearance at the meeting tree, and was greeted not with concern for his brush with death, but by laughter and ridicule focused on his damaged tail.
He explained the attack in animated and vivid detail, wanting the others to know how close he came to death at the jaws of the large dog killer, but the other Squirrels could only point at his damaged appendage and laugh all the louder.
Disgusted and dejected, Shorty made his way over to the sand bunker on the 17th green, sat down and had a good sulk.
While sulking in that sand bunker, Shorty noticed a group of the “little cars” stopped nearby, and being the breakfast hour, he hopped over to see if there were any hidden morsels worth taking. Creeping ever so quietly, he raised himself into the little car.
Smelling something fragrant and nutty, he climbed into the glove box, finding a nice piece of a half eaten granola bar.
Hidden in the glove box and munching away on his prize, Shorty didn’t notice the little car moving forward. It was too late, he was trapped in the little car.
Shorty, hunkered down in the glove box, frozen in fear, and no way to escape, could only stare up at the faces of the two giants riding in the little car.
When it stopped and the giants exited, Shorty escaped back to the safety of the sand bunker. He told himself that was a little risky, but well worth the meal, and he would likely try it again.
The next morning, the same group of little cars came again.
Shorty saw one of the giants throw a handful of nuts onto the ground next to the car.
When the giants were on the mound swinging their long sticks, Shorty stole a few of the nuts and scampered back to the sand bunker.
The giants smiled in amusement as they drove away.
A few days later, the little cars came again, and Shorty bounded over to see what was to be offered.
One of the kind giants sitting in the car, held a nut in his paw and offered it to Shorty. Cautiously, he approached the large paw and took the nut from its grasp. He devoured it, and the large paw produced another nut, then another, and another, until Shorty could hold no more.
After a rousing round of nuts, Shorty was uncomfortably full, and waddled back to the sand bunker. Not having to look for food that day, he relaxed in the sand. ‘This is the life” he told himself.
The other Squirrels, having watched this scenario for a good while, approached Shorty, begging to learn his technique of training the giants to give him food.
Shorty, being pretty full of himself at this point, and seeing an opportunity to raise his status in the clan, explained that only “he” was able to train the giants.
His newly deformed tail had bestowed upon him, special powers that allowed magical interaction between himself and the giants.
The other Squirrels, being somewhat ignorant, and naturally superstitious by nature, accepted his explanation without question.
As the days progressed, Shorty, intent on milking this to the end, and starting to believe his own story, would put on his daily show for the clan.
Shorty would approach the little cars, raise up on his hind legs, and staring intensely at the giants, would wave his small paws in a circle, bark a few commands, and the giants would extend a nut bearing paw. The Squirrel clan, watching from the trees would bark in wonderment and approval of their new guru.
The giants enjoyed the unusual antics of the little Squirrel, and noticing his shortened tail, appropriately named him “Shorty”. They thought he was the friendliest Squirrel they had ever encountered.
As the months progressed, Shorty warmed to the giants and would trustingly climb into the little car and take nuts from an ever-present bag. The giants would speak to him, using his new name and he would respond as best he could with a chatter and the flip of his small tail.
When the little cars would approach the 17th green, the friendliest giant would sometimes yell out Shorty’s name, and he would scamper over to receive his handout.
The other Squirrels in the clan, noticing how completely Shorty had trained the giants, unanimously elevated him to “deity status”.
Shorty’s name was now sacred in the woods of Berry Creek.
As Shorty’s legend grew in the woods, it equally grew in the community of giants.
Giants in their little cars would yell for Shorty and throw nuts on the ground as they drove by.
But Shorty was confused. These giants were not “his giants”, and some threw objects at him when he tried to retrieve the nuts. He was always happy to see “his giants”, and they were always happy to be in his company.
One afternoon, Shorty was retrieving a nut that had been thrown from a little car. Dashing across the cement path, he failed to see the little car as it sped toward him, and
Shorty was crushed beneath the wheels of the little car.
His last thought was of his circle of “giant friends”, and who would now train them?
Who would be their friend?
The driver of the little car, thinking it was just a lowly Squirrel, continued on his way. Not caring, not knowing that he had ended the life of a “small legend”.
The life of Shorty J. Squirrel.
One of the kindly friends of the giants found Shorty on the path, took his small broken body home and called Shorty’s “favorite giant” to inform him of his death.
The group of giants were grief-stricken at the passing of their small friend, and vowed to give Shorty a proper tribute to honor their friendship.
As the sun sinks low, one of the men places the small metal plaque on the monument and they silently walk away into the Texas afternoon.
Their tribute, now complete.
After Shorty died, the group of about 30 men, which grew to around a hundred, established a memorial golf tournament held every year in August. It was called The Shorty and was quite popular. I wrote the original story and painted the first poster for the event. As far as I know, it’s still going strong, from what I hear from my friends who live there. We take our critters seriously here in Texas.
Classic Advice For Folks That Have Never Been To Texas…
The Texan
This Texan received an email from a Mr. Charles “Chunk” Fromage, who lives in Velveeta, Wisconsin. He and his wife visited Waco recently for a wedding and are puzzled by why everyone in Waco drives a giant pickup truck.
Mr. Fromage: Mr. Texan, the folks around Velveeta call me “Chunk,” that’s my nickname because I am a taddy on the chunky side. I saw your article in the back of the Pioneer Woman Monthly Cook Book that my wife, Nora Pat, bought at Walmart while we were in Waco, Texas, to attend the wedding of her cousin’s ninth marriage. I didn’t want to go because I was forced to attend the other eight. The last two lasted a few weeks at best, so I can’t see wasting time and fancy money on this one either. These JetBlue airplane tickets are spendy, but that’s another story I’ll write you about later.
Back home, in Velveeta, I drive a “oh fer cute” perky little pickup truck—a 1995 Ford with Michlen snow tires and only 55K original miles, kept in a heated garage in the winter. She’s a real beaut, and all the boys down at the Moose Lodge have been trying to get their hands on her for years. So, when we were at Walmart in our Avis rent-a-car, picking up a wedding present for the wife’s cousin, we both said, “Holy Moley” — the entire parking lot was full of these ginormous pickups with tires the size of a Dairy Cow. So, I’m telling Nora Pat that a man would need a ladder to get in and out of these rigs. I was right. One fella parked in the handicap space was using a hydraulic hoist installed in the bed of his giant truck to lift his hefty wife into the passenger seat because the truck was at least ten feet off the asphalt. Geez Louise! What is going on down in Texas with your pickup trucks?
The Texan: Well, Mr. Chunk, everyone in the south knows that everything is bigger in Texas, that includes our pickup trucks, our tires, Stetson hats, houses, bass boats, and our wives’ hair. The fascination with big wheels on our pickup trucks started at the Alamo back in 1836. I know the inside skinny on this because I am a member of the Sons Of The Alamo Lodge, and we keep up on our history.
When the Mexicans were advancing on the Alamo mission in San Antonio, Colonel Travis instructed his men to roll their cannons up dirt ramps to improve their accuracy. It was muddy, and the small, solid wooden wheels became stuck, and so did the cannon. One clever Texan took the large wooden spoked wheels off of an old wagon and rigged it up on the cannon, and bingo, the problem was solved, plus the cannon looked pretty darn sharp all jacked up off the ground. After firing a few shots at the Mexicans hanging out on the riverbank singing and doing shots of Tequilia, the boys noticed the cannon jumped around a bit too much when fired, so the same Texan removed the bed springs from Jim Bowie’s sick bed, which really pissed him off, and rigged them up on the cannon frame, allowing the firearm to resist the recoil of the explosion. The custom cannon was so accurate that the Texans obliterated the Mexican army’s Food Wagons (early versions of the Food Trucks), which pissed off Santa Anna because the men didn’t have their breakfast tacos and refused to attack until they were adequately fed. Even though the Texans lost the battle, the Mexicans were impressed by the captured cannon and began building their own the same way. Within a few months, the Texans got their hands on the Mexican cannons when they whooped their butt at San Jacinto, and pretty soon, all the wagons and buggies in Texas had big wheels and springs, jacking them up in the air so they would clear the rocks and rough roads. As pickup trucks grew bigger, Texans took that same technology and started jacking up their trucks and adding large wheels and tires so they could drive around the deer lease without a problem. Then they added roll bars and bright lights, loud stereo speakers, campers, and a hoist so they could get that freshly shot Buck into the back of the truck bed. Now, most of the pickups here in Texas have big wheels and handy little step ladders that fold out so we can get into our trucks. So, all of the fancy pickups and big wheels started at the Alamo. Betcha didn’t know any of that. By the way, why do you folks wear those blocks of cheese hats to your football games? I’m sending you a CD copy of John Wayne’s movie The Alamo and a box of cherry bombs you can use to blast an ice-fishing hole in your frozen lake.
Down Home Advice To Folks That Watch Too Much TV And Can’t Keep Their Faces Out Of Their Cell Phones…
The Texan
This Texan received a letter from Mrs. Olsen of Folger, Minnesota. Her grandson is having religious issues and needs some advice before he makes a big mistake.
Mrs. Olsen: Mr. Texan, I saw your page in the back of our church magazine, The Protestant Presbyterian. I figured a wise old man like yourself could help me out, don ‘cha know.
I was over having a hearty breakfast with my son and his family a few days ago, explaining to my daughter-in-law how to make a good pot of coffee, when their twelve-year-old son, little Rudy, announced that he wanted to become Jewish instead of Presbyterian. Well, by golly, by gosh, this set us all back on our heels for a moment. He recently attended a classmate’s Bar Mitzva and saw all the gifts and cash his friend received, saying it was around twenty grand or so of cash and such, and he wants the same. He said Jewish kids have more fun than we Protestant ones. Well, I’m not so sure about that. I had plenty of yippy when I was a Hippie, attended Woodstock, and dated every boy in the neighborhood. A few days later, I see him and his little pals at the mall, and he’s wearing a yarmulke and a Star of David necklace, telling all his buddies he is now Jewish and will be announcing his Bar Mitzvah soon. Now I don’t know skiddy-do about religion, outside of our little church in town, but I believe there is more to it than that. How do we get this little nimrod to listen to us?
The Texan: Well, Mrs. Olsen, a good cup of coffee is hard to find nowadays. I prefer a percolator and have been in a Starbucks only once. I will agree with your grandson, Jewish kids tend to have a lot of fun, that’s if they live in Texas and not near Palestine. I don’t have a lot of experience with that religion, except that a good friend of mine, now deceased, was Kinky Friedman, the famous, talented founder and leader of the Texas band “Kinky Friedman And The Texas Jew Boys.” Great western swing music in the vein of Bob Wills. I contacted Kinky’s good friend, Little Jewford, who carries on the band these days, and he says for little Rudy,” If he wants to be happy for the rest of his life, he should make a Jewish girl his wife.” “Little Jewford is a lifelong Jewish fella, so he knows his Matzo balls and is a wise old fella. Little Rudy will have to marry a Jewish girl and convert to Judaism, but by then, he will be too old for a Bar Mitzva, so he’s SOL. Tell him to stick to being a good, boring Presby boy, go to church, listen to his Pastor, get his education, read some Garrison Keillor books, and move to Dallas or Houston to find a nice Jewish wife. I’m sending him a CD of Kinky’s Greatest Hits and a box of Cherry Bombs to add some excitement to his life. After all, like Kinky says in his biggest song, ” They Don’t Make Jews Like Jesus Anymore,” and that’s a fact. Shalom and adios.
Southwest Texas in the 1930s was its own special kind of hell. It wasn’t better or worse off than most of the state, but it was way out yonder and then some. Most Texas folks never ventured that far.
You could find a hundred preachers and ask them if God was punishing Texas farmers, and they would all praise the Lord and tell you times are hard, but we are blessed. Preachers back then were good at blowing smoke up folks’ backside, and then blessing them after the plate was passed.
One main highway, US 377 from Fort Worth, led to Stephenville, Dublin, Brownwood, Coleman, Santa Anna, and on to San Angelo, then farther out to desolate West Texas and the Chihuahuan Desert Big Bend. Small crop and cattle farms along the route, made up of God-fearing, gun-toting, worn-down, and dirt-poor families, faded into heat waves and obscurity as the fence post clicked by. The WPA was new to road and highway repair. Craftsmen and skilled labor were scarce, and what was available was assigned to building and repairing buildings, schools, bridges, and parks. The last place our government wanted to send its money was to the South to make living conditions better for poor southern white folk. Not much has changed in Washington, but we folks in Texas figured it out.
My grandparents, during those years, were cotton farmers in Santa Anna, Texas. A good crop of anything was a dream, a decent one, a miracle. Johnson Grass and Thistle Weed ruled the rows, and if a family could keep them at bay, a sellable crop of cotton might be picked: that’s if rain fell, and like miracles, there wasn’t much of either available.
My mother, Mozelle Manley, one of four children, lived on her parents’ farm and suffered through those hard-scrabble times. These are her recollections as told to me over many years. Sometimes over a glass of wine, or a late-night conversation, or just a visit while she prepared dinner. She didn’t keep a diary or put her thoughts to paper, but she was exceptional in her oral history, and I, if nothing else, was a devoted son and an apt listener.
Around late September, the cotton was getting ripe for picking. My grandfather, a miserly old goat, used his children as unpaid farm labor, which was the custom back then: the more kids you had, the less labor you paid. My mother, a delicate young girl, wanted to write poetry and stories, but her pen was the wooden end of a hoe, chopping weeds in the cotton rows. I learned this after I was an adult in my forties, and she finally gathered the courage to tell me about her childhood years. I played the part of the good son, listener, and historian.
Pickers would come to their area around harvest time to pick the cotton for the families they knew needed the help. They mainly were black folk from around San Angelo, or farther west. They had their own farms, but could make a good buck picking sacks of white gold, enough to hold them over for the winter months and beyond.
One family would come to Santa Anna every year: a large black family from San Angelo. The patriarch was an old snow white haired man folks called “Preacher.” He was an actual certified man of God with his own small country church, but had a passel of kids that worked to keep the family afloat. My grandfather never knew much about the man, or the brood, but always paid them in cash money, and trusted him enough as to not quibble over the weight or his sacks of cotton weighed at the gin at the end of each day. Preacher always said he had a “mainline to God.” No one doubted that, ever. You could see it in his eyes, his face, his demeanor, and his spirit that traveled with him like a treasured handbag. Men of God have a discerning spirit and a glow about them, even in the dark of night.
Every summer, my mother and her siblings would chop weeds in the cotton rows. Pesky little growths that kept the poor soil’s nutrients from feeding the precious cotton bolls. By harvest time, the entire group of children was worn down to a nubbin and ready to catch the first hobo freight out of town for Fort Worth or Dallas. My grandfather was a hard-assed father who used his children as day labor and often treated them the same way. In his later years, he found Jesus and softened a bit, but only enough that you could spread his soul like hard butter on a two-day-old biscuit.
Preacher and his family would show up about the time grandfather was pacing the wood off of the back porch floor. They would pitch a few tarp tents, sleep in his barn and eat a few of granny’s five-hundred or so Chickens. The cotton was picked, weighed, and the Preacher and his clan got their cash and went home to San Angelo and their church. This went on for years, maybe a decade or more.
As my mother and her siblings aged and graduated high school, they knew what they must do: leave the farm to forge a life for themselves. My uncle joined the Navy, fighting in the Pacific theater against the Japs. My mother and her two sisters caught the train to Fort Worth and built bombers and fighters in the aircraft plants for World War II. The days of free labor were over, and grandfather switched from cotton to maze, corn, and Johnson grass for hay. Preacher came back once, but seeing that the end was there, never returned. He knew the things that could kill a family’s spirit, and he didn’t care to see this one end. He truly had a mainline to God. I found it amazing and yet amusing what a few glasses of wine and a few hours with my mother taught me about her family.
Having a mainline to God is a special gift. My mother knew this and always kept Preacher in her prayers and thoughts.
I got through the night without the red light coming on, so I didn’t wake up dead, which is another misnomer. How does one “wake up dead?” I don’t care to find out. I know Jerry Garcia was always playing and talking about being part of the Grateful Dead, another messed-up name for a band. Dead folks aren’t grateful unless they have never heard a Taylor Swift record, or they are in Heaven, so we can assume the band at least gave Christianity a second thought. In the end, Ole Jerry didn’t have much to be grateful for except a body full of Heroin or whatever the hell he killed himself with. We can assume that if he made it to Heaven, the Good Lord at least put him in one of his praise bands along with Hendrix and a few others.
I had my usual cocktail last night, sitting on the patio with Momo, watching the Skunk and two Opossums come into the bird feeding area scrounging for treats. I was surprised the two critters didn’t get into an altercation, considering they both prefer the same foods: fruits and veggies. Momo says no old man in their right mind would encourage critters to come to an animal Luby’s cafeteria in their backyard. Somebody has to take care of our small furry critters. Elie Mae Clampett always had a few hanging off of her, and Granny was good at fixing them for supper when Elie Mae wasn’t around and Jed was out shooting for some food and finding more crude. Did Granny ever serve Mr. Drysdale and Miss Jane any Possum Medallions on a wooden stick with Chipmunk sauce?
Finally got my heart monitor paired with my Bluetooth hearing aids and my stereo and listened to some of the drum solo from Iron Butterfly’s “Inna Gadda Da Vida,” and man, that guy could play, I got my heart to match his kick drum, and was moving and grooving in my La-Z-Boy: Momo thought I was having the big one and almost called 911 since the light started blinking yellow. If it’s green, I’m good; yellow means it’s iffy, and if it goes to red, then I’m off to La-La Land. I got a text from my Dr. Squatch to “knock it off.”
Notes From The Cactus Patch 