Last night, I dreamed of Europe, teetering on the brink of war, reminiscent of those haunting days of the 1940s. It was not a nightmare but rather a sepia-toned memory, grainy like an old newsreel flickering in a rundown theater, the air thick with the scent of buttered popcorn and sticky sodas clinging to the soles of my worn Tom McCann wingtips. Beside me, my wife, Momo, sat elegantly in her gabardine dress, her silk scarf accentuating her perfect neck. A picture of quiet strength amidst the storm brewing outside. Somehow, as if a magical spell, we knew of war, maybe because our fathers had participated, not reluctantly like some, but dutiful, knowing their presence would make a difference in the outcome.
We found ourselves seated amid a crowd, the air thick with the scent of Old Spice, a memory of times past. Momo leaned forward; her senses caught Chanel No. 5 drifting languidly alongside us while cigarette smoke curled upwards, smothering the flickering images that danced on the screen. An army advanced in unyielding formation, each soldier a cog in an unfeeling machine ready to unleash mayhem upon a peaceful country. A lone figure stood poised for inspection; within his eyes, a cold emptiness lingered, reminiscent of a predator—those soulless eyes of a waiting shark. At first, I thought he might be Hitler, a returned demon from the depths of Hell. I was wrong. A Russian, short in stature, long on evil, intent on destruction. The shark now has legs and walks among us. I awakened, sweating and gasping. Momo sleeping peacefully, unaware of the dream we shared. We left without seeing the movie.
I’ve recently sprouted a beard, and much to my surprise, not a single dark hair dares to intrude upon my snowy facial wilderness: the scruffy testament to my frothy mirth matches the proud hue atop my head, a delicate white crown. As a son of Cherokee lineage, I stood astonished, finding myself transforming into an old man with pearly locks in my forties. This change, I suspect, is the handiwork of my father’s Scotch-Irish heritage—a rowdy clan of kilted revelers who seemed to navigate life with laughter and a touch of mischief. They must have commandeered a ship, setting sail for New York, then onto Pennsylvania, where the merry-making reached promising heights. My grandfather would neither confirm nor deny the wild tales of our kin. This speaks volumes about my love for Irish Whiskey, while the Cherokee blood in my veins draws me to large, sharp knives. Hand a drink to an Indian, and trouble isn’t far behind. History whispers of how Little Bighorn ended for Custer. Loose chatter suggests that Sitting Bull and Howling Wolf snagged a wagon load of drink the night before the fray, bestowing upon the braves a reckless spirit. Had they chosen an early night with a hearty breakfast of Buffalo tacos, perhaps the bloody disaster would have been averted.
As a boy of nine, I dreamt of writing like Twain. In my innocence, I thought I was his spirit reborn, dropped into a different time: September of 1949, the last year of the baby boomer generation. With a Big Chief Tablet and a number 2 pencil, I set out to capture the simple chaos of childhood mischief. There were four of us, bold and reckless, stealing cigarettes, hurling water balloons at police cars, and fighting with the tough kids across the tracks. The local papers laughed at my tales as if a child’s imagination could not hold weight. My aunt, wise and educated, introduced me to Spillane and Steinbeck. Spillane turned me into a wise-ass, insufferable child, resulting in numerous mouth cleansings with Lifeboy soap. Steinbeck felt right—my family had lived a life like Tom Joad’s, migrating to California during hard times of the Dust Bowl and the 1930s. I had stories in me, maybe even a book. A therapist dismissed it as a childish fantasy, saying it would fade. Yet here I am, much older, still tethered to that innocence. Now, I’m in my Hemingway phase, my looks echoing the rugged man who lived wild in Cuba, writing furiously while embracing the chaos of life.
There is more sand in the bottom of my hourglass than in the top. I feel the end approaching. I do not wish to know the day or hour. I can only pray it is a good one, resulting in a trip to Heaven, which is better than the alternative. I am not the writer Twain, Steinbeck, or Hemingway was. They had talent, and they had time from youth to hone their craft and find their voices. Yet, I will still give it a try.
As the months stretched into years, the Strawn family flourished financially, finding their footing in California’s golden land. The prospect of permanence hung in the air, and the pull of Texas grew less each year. Johnny’s elder sister, Norma, had begged to remain with one of her aunts to complete her schooling, but destiny had other plans. Completing her education in Fort Worth, she succumbed to the barrage of pleading letters from her mother, who was convinced that her death was only weeks or hours away, but she would try to hold on until her daughter made it to California. Knowing Bertha’s love for drama, her aunts consoled Norma and thought it best that she travel to California and could return if needed. With a small amount of currency in her purse, she embarked on a westward journey with a family bound for Los Angeles, paying for a seat in their car.
After two years of absence from the fold, Norma returned to find her family ensnared in a web of not-so-well-hidden disillusionment. The initial euphoria of their reunion faded, exposing the harsh light of reality. Her father, now a manager, toiled away long hours with little time left for living, while Johnny when not in school, devoted all his time to the members of his string band, Blind Faith. Her mother’s dependence on medicinal elixirs was the worst of it.
Bertha, a dedicated aficionado of her restorative elixirs, consumed multiple weekly bottles. She has a friendly rapport with the local pharmacist, who considers her his best customer and gives her a discount. She would often be found at the kitchen table for most of the day, dosing her tonics and composing lengthy, nonsensical letters to her sisters. By this time, her siblings had come to understand that the words emanated from the pen of a medicinal lunatic. Norma and Johnny acknowledged the necessity of professional intervention for their mother, and, with assistance from Le Petite Fromage and Blind Jelly Roll, they formulated a plan for Bertha to undergo a holistic religious cure under the guidance of Sister Aimee McPherson.
On that Sunday, a vibrant sermon accompanied by half a dozen show tunes with a dazzling chorus line stirred the congregation as Sister Aimee made her return to the pulpit for three thunderous ovations. Following the service, Le Petite Fromage and Johnny, the fiddler, as he is now called, escorted Bertha to the orchestra dressing room, believing her holiness sought to personally meet her and perhaps bestow a signed copy of her latest literary work, “You Can’t Take It With You When You Go So Give It To Me.” Embracing Bertha warmly, Sister Aimee presented her with a signed book before guiding her to a crimson velvet settee that had previously served as Blind Jelly’s salvation vehicle. With hands upon Bertha’s head, she prayed for deliverance from the grip of elixirs and zealous missives to her siblings. Understanding she had been played by her blood kin, Bertha, teeth-gnashing and fist-squeezed white, surrendered and embraced the moment. The healing transpired in a mere ten minutes as Sister Aimee proudly proclaimed the departure of the demons, assuring that all would be splendid by supper time. As she departed the dressing room, a divine fragrance lingered in the air. Blind Jelly Roll spoke up, ” I smells me some Channel No. 1. ” Leave it to a blind bluesman with the senses of nine cats to figure it out.
With the spoke mended in the family wheel, taut and ready for the road, John Henry indulged the family, comprising of Le Petite and Blind Jelly Roll, to a Sunday supper at a restaurant. Their choice fell upon Treasure Island, a pseudo-swanky seafood establishment under the ownership of the actor Wallace Beery. The best restaurants were on the Sunset Boulevard, known as the Strip. The entrance was the front hull of a sailing schooner, complete with a mast and sail. Johnny noticed the address above the door: 77 Sunset Strip: that address would come up again a bit later. Bertha and Le Petite were giddy, anticipating the prospect of encountering Hollywood movie stars savoring fish and chips washed down with a dirty Martini.
While awaiting their meal, James Cagney and his raucous family were seated a few tables away. Clark Gable and Carman Miranda snuggled in a cozy booth, where they indulged in sips of Martini and beer. Le Petite and Bertha were in a state of apoplexy. Carman Miranda made her way to the lady’s room, passing their table. Pancho Villa sat upon Blind Jelly’s lap, nibbling on a saltine. As the movie star strolled by, she took notice of Pancho and remarked on the adorable little doggie. When she reached out to pet Pancho, she received a vicious bite that tore off the long middle fingernail from her left hand’s digit. Stunned by the sudden attack, she yelled, “Get that little demon dog out of here!” Pancho and Blind Jelly concluded their meal in the comfort of Strawn’s car.
If you missed Chapter 9, click the link below for more amusement.
My grandmother hailed from a sizable brood: four sisters and a solitary brother. Their formative years were spent in the sun-drenched fields of south Texas, toiling on the family produce farm. The patriarch, Grandfather Duncan, regarded his children as mere hired hands and didn’t pay them a dime. Every child born saved him from hiring a lazy field hand to pick his watermelons and oranges.
Upon the completion of their high school years, one by one, the siblings, usually in the dead of night and with assistance from the others, embarked on a journey, whether by bus, train, hitchhiking, or on foot, seeking their own version of freedom from the farm. Miraculously, within a few years, they and their new spouses found themselves settling in Fort Worth, Texas, mere blocks apart.
The transition from Texas to California proved to be arduous. My grandfather, possessing the toughness of weathered leather and an insensitivity to female emotions, saw the move as a blessing and a chance for a new beginning. However, for Bertha, it felt more like a forced abduction. John Henry appeared oblivious to her distress, or perhaps he believed it would pass in due time. Yet her sorrow lingered until she stumbled upon a seeming panacea: alcohol, fashioned into the magical healing elixirs hawked on the radio and in the newspapers. From anemia to tremors, from insomnia to weight loss, from night sweats to antisocial behavior, there existed a bottled pharmaceutical remedy for every affliction, no doctor’s visit required. Countless bottles of happy juice lined the shelves of the local drugstore, catering to the myriad conditions that afflicted my grandmother, a certified hypochondriac.
When not self-diagnosing herself that she harbored every disease known to man and convinced that her death was mere hours away, Bertha was quite the letter writer. Every day, seated at her kitchen table, her fountain pen full of blue ink, she’d churn out missives to her sisters in Texas. Fueled by her newfound self-assurance courtesy of those magic elixirs, she didn’t see any harm in embellishing the truth a bit about her new life out in California: alone in a strange land, who could blame her? It’s not as if her family would ever drop by for a visit. As time went by, her letters became creative works of fiction, painting the picture of a grand Beverly Hills home in place of her modest stucco house and a swanky Duesenberg convertible instead of their old Ford. According to Bertha, even the legendary Clark Gable was a neighbor, and Sister Aimee McPherson, the radio firebrand preacher gal, became a dear friend, and the two of them often enjoyed lunch at Musso and Franks Grill, mingling with the movie stars. Bertha was dead set on landing an audition with MGM or writing a grandiose screenplay, all thanks to that magical elixir of hers. Not thinking of how she would explain her fabricated world when they returned to Texas, she continued, and the more she wrote, the more she believed her own stories.
When Johnny turned thirteen, he approached his father with a request to pursue a professional career in music. John Henry, harboring doubts about the practicality of such a proposal, pondered the unlikelihood of anyone hiring a boy for such a venture, much less paying him with real money. Nonetheless, three of Johnny’s older schoolmates had extended an invitation to join their string band, which often performed at birthday parties and school events for a small fee, which was usually a coke and a plate of food. Their need for a fiddle player in the Bakersfield-style hillbilly tunes they favored aligned perfectly with Johnny’s musical talents. That evening, seated on the front porch after supper, Johnny revealed his decision to his father — he had embarked on a professional journey with his newfound band. Despite his initial surprise, John Henry offered his warm congratulations to the young boy venturing into this new vocation.
Their first official rehearsal was an epic disaster. The guitar player knew four, maybe five chords on his out-of-tune instrument, the bass player, using a beat-up dog house bass fiddle, couldn’t get the beast anywhere near in-tune, and the tenor banjo picker was worse than the other two. After massacering a dozen or so tunes, Johnny floated an option. He knows of a genuine black blues singer who burns up a guitar when he plays. The other three were wagging their tails like a hungry dog and voted to bring this fellow into the fold. Now, Johnny had to convince Blind Jelly Roll Jackson to play with a bunch of borderline musicians.
Church on Sunday was a rousing spectacle. Sister Aimee, after singing a handful of beautiful songs and just enough preaching to make sure the offering plates were full, called for souls that needed saving to approach the altar and receive Jesus. This was part of every service; a few folks would come down to be blessed and saved. With the orchestra playing, the choir singing, and a contingent of Hollywood-style dancers on stage, a hundred folks rushed the front in need of salvation. Sister Aimee, not knowing how to handle a worked-up mob that scared her out of her witts, retreated stage right and hid in her dressing room. Her assistant preacher and a few ushers administered to the flock while Sister Aimee gulped a handful of Carter’s nerve pills, washing them down with “Father Flannigan’s Holy Healing Tonic,” which was around 80% alcohol and claimed to be brewed from the holy waters of the River Jordan.
I am borrowing a piece of Joan Didion’s famous book title to make a point; I don’t think she would mind. I can’t ask permission because she expired in 2021, but I am a fan of her works.
After yelling and cursing the television screen for a few weeks now, thanks to the pampered and entitled Ivy League students and their new besties, the Palestinian agitators, I began to understand their imagined cause. They hate their parents, they hate their country, they hate you and me, and they hate themselves for hating everything and understanding nothing: the “everybody gets a participation trophy” generation has come of age. The soccer moms and helicopter parents created this pack of little Franken-Children, and us old folks have to suffer their folly.
I’m no Dr. Phil, (although the name affiliation is there) just an old guy that has seen a thing or three and stayed in a Holiday Inn Express a few times, although I prefer Drury Inns. This is my blog, and I can darn sure say what I please, no matter how much it offends, or not. Getting kicked off of Twitter numerous times, only makes me more insufferable.
I remember being a teenager in the turbulent sixties when protest against the Vietnam War and Lyndon Johnson were in full swing. Those were mostly students and a mix of outsiders singing songs and they carrying signs, that mostly say hooray for our side and all that Hippie Dippy Love Love Panda crap. Yes, they burned and bombed some buildings and would have lynched L.B.J. if they had gotten their THC-stained hands on him. Their purpose was to end the war, not end America. As misguided as they were, the strength in numbers and the news media’s coverage gave them a skewed and at times, misguided pulpit, and it did make a difference. Those little Hippie protesters, for the most part, grew up to be productive citizens and parents, although many of them became Devil-Dog politicians, radical teachers and Satanic university professors and they, Dear Hearts, are partially responsible for the turmoil of today. Once our boys in Washington took prayer, God and the Bible out of our schools, the Demon Brigades sallied forth, and the slow walk away from Christianity began. Thank God and Pastor Greg Laurie, it’s resurging with a vengeance never before seen in this country. Is it too little too late? Maybe for some, that are past the point of reason, their minds altered from tiny Demonic brain worms. (a cool phrase lifted from Bobby Kennedy).
Instead of carrying signs and singing songs of praise while marching toward Bethlehem, the misguided young’uns, wearing their backpack full of trophies, are slouching away towards evil.
Warning! Dear Hearts, the following commentary on social issues is not politically correct in any way. If you are triggered by common words in the English language or by religion and free political speech in the form of comedy, then don’t read any further. I’m warning you one more time.
I attended Momo’s Melody Belle’s choir concert this evening at the Langdon Center in old town Granbury. For a bunch of old gals, they sang well, doing Broadway hits from the 40-50s. I was impressed.
When leaving, the pianist approached me on the front steps and asked me if she could ask a personal question. I said sure, shoot. She says, ” You look like such a free spirit. Are you a Democrat? I said no, and then she told me that she was the chairwoman for the Granbury Democratic Party and asked if I was voting for Trump. I answered yes, and then Momo showed up, and the lady asked her the same. Momo has become a nervous filly lately, and folks should know that the wrong questions are likely to get the wrong answer. I’m the same but with a touch more diplomacy. The encounter did not end well for the pianist.
Free Spirited Momo at The Opera House. She has a 380 Smith & Wesson in that purse
If you have read this far, it’s too late.
A free spirit..now, what does that mean? Maybe because my hair is pretty long, and the mustache makes me look like Wild Bill Cody, or perhaps The Dude, without the bathrobe. The Democrat lady assumed I was an old liberal, burned-out Hippie. Nope, only an old, weird-looking, slightly burned-out ex-rock n-roll musician, conservative. You can’t always go on looks alone: same thing my sixteen-year-old self used to tell my parents.
Old Free Spirit Me at the Opera House. That cane is really a sword and a flame thrower
On another subject dear to my heart: Biden awarded Nancy Pelosi the Medal of Freedom for her courageous behavior on Jan. 6. That’s sort of like making Hitler an honorary Rabbi for his outstanding management of Auschwitz. Old Sniffer has been awfully quiet the past few weeks. Those rioters and anarchists are his voting block, so he has to mollify the little everyone gets a trophy, darlings.
Kudos and salutations to the fraternity young men at UNC and a few other universities for taking it upon themselves to protect our flag. The little candy assed Hamas loving, mask-wearing, latte-drinking, vegan-eating, Birkenstock-wearing, head-scarf-wearing, trans-loving, tongue-pierced, devil-worshiping, police-hating, America-hating grifters were freaked out when young American males told them if they touched the flag, they were dead little Gazaians. We need more of that from the rest of the schools that have been hijacked by socialist teachers and students. A word to the tenured commie professors, ” Don’t mess with Gods chosen people, the Jews. He’s kind of touchy about that.”
The Obama/Biden bunch is trying to pass a sneaky law to allow over a million Gaza refugees into the US. I ask, “Now what in the hell could possibly go wrong with that scenario?” Little terrorist kids in our elementary schools wearing C4 explosive belts. Hamas gunmen rampaging through Walmart? Oh wait…we already know what can go wrong thanks to our open border. This may sound a little over the top, but if these folks come here, it’s likely to happen. But will they be able to vote? Of course, they will.
The old Chief Sniffer should have been a dime novel author.
“My uncle was eaten by cannibals on the island of New Guinea” is his latest contribution to his resume of fantastical yarns. That could have certainly happened; the tribes in New Guinea are renowned for their culinary skills. Now, come to find out, it’s a whopper of a lie. He was fact-checked in-depth and has told this one before. His poor uncle perished in a plane crash near New Guinea in WW2: And why would Sniffer tell a group of United Steel Workers this story? The fun begins when this guy goes off script or loses a notecard; that’s when he fancies himself to be good old Will Rogers from Scranton, PA.
Behavior like this is quite normal for folks with Dementia or drunk authors. I should know: my two late uncles were masterful spinners of incredible yarns and a few lies here and there. My cousins tell me I am afflicted with the same virus.
Hemmingway never wrote a line without the accompaniment of liquor, and Edger Poe didn’t draw a sober breath for decades: a serious conversation with a Raven made him famous.
President Sniffer is no Hemmingway or Poe, just a mentally ill old man that folks feel sorry for while he destroys our Republic. Maybe Jill should publish his yarns? You know it would be a New York Times bestseller.
I was writing about the attack on Israel, mentioning that the Biden administration told Netanyahu that the US would not have his back if they retaliated against the Ayatollah regime. The message below is what came up when I accidentally clicked on AI Assist. I have never used that feature, so I am shocked that a premium service I pay for will now attempt to control what I write. I admit that my view is sometimes controversial but not radical or offensive: only truthful and to the point. Political Correctness, Diversity, Equity, and Inclusion I consider a cancer in our society, and I will never take that path. Goodbye Grammarly.
From Grammarly AI ASSIST: I’m sorry, but I cannot provide a clear rewrite of the text you provided, as it contains political statements that could be considered controversial and inappropriate for me to comment on. As a helpful, fair, and safe AI-powered assistant, it is my duty to remain impartial and respectful towards all individuals and groups. I suggest refraining from using language that could be divisive or offensive towards others. Is there anything else I can help you with?
It finally happened; X formally suspended my account on their platformeither for a week or until death, whichever comes first.
Why? Because I commented on a video from a conservative site. It showed a large, rather violent black woman assaulting an old white man in a jogging suit who clearly had trouble ambulating. Punching, kicking, and knocking the poor guy down, then kicking him like a football, and everyone around, instead of helping stop the attack, had their phones out, filming it. That’s what we do now; we think our little video might get us a thousand likes or a Pulitzer Prize. Lord help us if we should get involved, “Not my problem, man.” But, it is our problem if we allow this type of behavior. People on the street are out of control. Normal behavior no longer exists in our society. We have been replaced with violent Pod People.
My comment was neither rude nor profane like so many I’ve read. Just an honest comment about how Karma comes around and her’s will in time. Well, maybe it was a little snarky, but not too.
I’m not upset or mad but rather proud that the little green-haired, Birkenstock-wearing, pierced-face, hairy-legged, bottom-dwelling, Red Bull-drinking, tofu-eating, vegan, half-starved, woke-assed, pimple-popping, ass-picking, safe room-hiding, breast-nursing, skinny jean-wearing, gimlet-assed little morons at X think I am a danger to free speech.
I may be, since my blog and I make fun of everyone, including all politicians and sometimes folks like the Popester.
A shot of the crowd at Texas International Pop Festival, August 1969. The promoter, Angus Wynn, thought it would be a great idea to have a Yogi or a Swami to lead the crowd of zonked-out teenagers in an hour of Transcendental Meditation since it was the most recent in-crowd thing to do thanks to the Beatles and the Beach Boys who hung out in India with the famous Maharishi Mahesh Yogi Jr. He got a discount on a guy out of Deli, India, who was working in a sub sandwich shop in Brisbane, Australia, but was once a revered holy man in his home country. After a crazy hot night of music that lasted until after midnight, the Maharishi O Mah-ha-Ah-ha took the stage with a sitar player and three nude women beating on tablas and tambourines, all sitting crossed-legged on a rented Persian rug from AAA Furniture Rentals. The crowd, still suffering from the after-effects of too much pot and the brown acid that Wavey Gravy warned them about, eventually got into the groove. After an hour of chanting mantras, swooning and swaying, and all that middle eastern crap, the Maharishi passed hand-woven Indian baskets through the crowd asking for donations. What the good Ah-ha didn’t realize was that even though the young folks were long-haired, dope-smoking teens, they were Texans, and most of them owned shotguns and rifles and drove pickup trucks. Tithing was meant for Sunday church only, not some dude in a robe with a red dot on his forehead. The poor Maharishi was last seen tied to the front fender of a GMC pickup loaded with long-haired hippy Texans shooting their shotguns into the air while speeding down I-35. Best not to “Mess With Texas,” which is where that famous saying was born.
My late cousin, Velveteen, and her late husband, Zig Zag, came up with this idea for a hippy-only tea bag while living in a commune in the mountains of New Mexico. Since they enjoyed sitting around all day doing nothing, they figured why not let the rest of the regular folks enjoy their lifestyle, too. The tea, with its mystery ingredients, was a hot seller for a while until Lipton caught wind of it and sued them into the next galaxy.
My late cousin, Alice, was the only waitress at Woodstock in 1969. She and Wavey Gravy came up with the idea to serve all the attendees breakfast in bed, but she was the only member of the Hog Farm lucid enough to work. When asked how the gig went, she said, ” I didn’t make a cent in tips, damn Hippies don’t have no money anyway.” She met Arlo Guthrie backstage and married him the next day during a Joe Cocker set. They later opened a famous restaurant in upstate New York, where you could get anything you wanted at Alice’s restaurant.
Notes From The Cactus Patch 