Chapter 6. California Dreamin’


New friends, a fresh vocation, and a fine abode for an extended stay. The Strawns couldn’t reckon their good fortune. Were they in the midst of a reverie, or was it a heavenly intervention from on high? My grandmother continued casting glances over her shoulder, half-expecting to glimpse the Guardian Angel who was running this show. Sister Aimee and her mammoth church would require some acclimatization, at least on John Henry’s part.

After the church service, which was more of a Hollywood show than a religious sanctuary, John Henry ambled backstage in search of Blind Jelly Roll Jackson. He rapped on a door marked “orchestra,” but receiving no response, he turned the unlocked knob and proceeded inside. There sat Jelly Roll on a red velvet setee while Sister Aimee fervently laid her hands on his cotton-top head, offering a vigorous prayer of salvation. Pancho Villa stood behind her, firmly attached, growling like a small lion and tugging hard at the bottom of her satin robe. Upon catching sight of John Henry, Sister Aimee hollered,

“Clear out, sinner! Can’t you see I’m rescuing this wretched man’s soul?” John Henry promptly shut the door and made his way back to his family, wanting no part in the strange affairs of that place. This church wasn’t through with him quite yet.

Two weeks into his new job, John Henry felt comfortable enough to open the case of his fiddle. During his time in Texas, he had earned the reputation of a “campfire fiddler,” skilled enough to keep up with any string band in Fort Worth. Nevertheless, this was not the path he aimed to follow. For nearly two years, Young Johnny had shown a deep interest in mastering the art of playing the instrument. The time had come to pass on this skill to the eager young man.

A visit to a local pawn shop produced a fifth-hand fiddle. It wasn’t much of an instrument, but for $5.00, case and bow included, it was good enough for the boy. Johnnie, when given the instrument, almost keeled over from joy. He took the fiddle to his back porch bedroom and began to torment every dog and cat in the neighborhood with his playing, which was more screeching than music.

Miss Angel Halo, a retired high school music teacher, resided a few houses away. She recognized that sound, having heard the screech of strings from her students for most of twenty years. Her Basset Hound, Baby Dog, cowered beneath the back porch while her feline companion, Miss Greta Garbo, made a hasty exit to escape the noise. Miss Halo made her way to the offending house and exchanged pleasantries with the Strawns. Over a cup of coffee, some neighborhood gossip, and a large slice of warm bundt cake, she offered her aid in schooling young Johnnie in the ways of musical notation and the art of the violin; she was a cello player herself. If the boy would mow her grass twice a week, and pull any pesky weeds in her flower beds, she would instruct him in learning the instrument.; no charge. The pact was sealed, and harmony was restored to the neighborhood.

Six weeks into his son’s tutoring, John Henry, not having heard the boy play, was curious if he had learned to play the fiddle. At his teacher’s insistence, Johnnie’s practice sessions were daytime only, and he was confined to the garage, door down, so as not to upset the neighbors.

Saturday evening found John Henry on the front porch, nursing a cold beer and coaxing a few tunes from his beloved fiddle. He asked Johnnie to fetch his instrument and join him, and in a swift instant, the boy returned, fiddle in hand, eager to display his skills to his father. To John Henry’s amazement, as he played an Irish jig, his son effortlessly intertwined harmonious notes with his own, giving the old man a partnership in the form of twin fiddles. A father’s pride has no bounds, and he played on, ignoring the tears on his cheek. In time, that instrument and the dreams of a child would take young Johnnie to the pinnacle of country music.

More to come in Chapter 7

Chapter 5. Life In California And Jelly Roll


Moving day from the migrant camp fell on a Saturday. There wasn’t much to transport apart from the car and the personal belongings they had brought from Texas. Knowing that John Henry had very little, the landlord had left behind some furniture: a kitchen table, an icebox, two beds, and a well-worn couch. The screened-in back porch extended across the entire width of the house. In one corner, a roll-away bed and a standing lamp stood, and it was there that Johnny made his claim to the porch as his bedroom. Meanwhile, Lady ventured out to explore the expansive backyard, complete with an Eucalyptus tree that was home to a resident squirrel.

My grandmother Bertha had come across newspaper stories about the firebrand woman preacher, ‘Sister Aimee, ‘ holding court at her downtown church. She aimed to grace the Sunday service, eager to unravel the mysteries that had stirred up such a commotion among the camp folks. Ever the agreeable sort, John Henry consented to accompany her and young Johnny, perhaps harboring a hope to cross paths with Blind Jelly Roll Jackson and Pancho Villa.

The faithful congregations formed a line that stretched down the block, twisted around, and continued for another block. It seemed this preacher lady possessed a special magnetism to draw such a crowd. As they reached the doors, they discovered the church was once a theater with a plush red carpet and a winding stairway leading to the balcony. Climbing the stairs, they found seats near the balcony’s edge. With an eagerness to feel the Holy Ghost passing through her, Bertha was in stark contrast to John Henry, who simply yearned for a cup of black coffee and a nap.

The house lights dimmed, and the red velvet stage curtains slowly drew back to reveal an orchestra and a singing choir, all adorned in purple velvet robes. The orchestra boasted horns, a piano, violins, and a drummer, and right up front sat Blind Jelly Roll holding a shiny black guitar. His seeing-eye dog, Pancho Villa, was seated on a chair next to him, wearing a small matching robe. In a moment of confusion, Johnny, unaware of his surroundings, called out Pancho’s name, causing the dog to excitedly tumble off the chair. Jelly, recognizing the voice, offered a warm smile and a friendly wave as he reseated Pancho.

A slender woman with short blonde hair stepped into the center of the stage, enveloped by the spotlight’s glow. She was draped in a white silk robe, and a sizable golden cross hung at her breast, casting a mesmerizing reflection across the congregation. In that divine light, she took on an ethereal quality, almost angelic, as if transported from the pages of a biblical tale.

The singer, whom everyone now recognized as ‘Sister Aimee,’ suddenly turned into a musical whirlwind, belting out a heartfelt religious hymn that could make even the angels jealous. How did this powerful voice project from such a small woman? The orchestra performed as if they were on a mission from above, and the choir sounded so otherworldly that even the congregation wondered if they were in the presence of celestial beings. As tears flowed freely and some brave souls rose to join her in song, Bertha found herself on the verge of a melodramatic meltdown; young Johnny was bored and on the verge of sleeping, while poor John Henry remained steadfast in his pursuit of a good nap. It seemed like the lengthy two hours ahead were shaping into a divine comedy of sorts.

After two more songs just as rousing as the first one, Sister Aimee spoke.

” Dear Hearts, recently, a lost soul came to our church. He had wandered in the wilderness for years. Blind since birth and led by his small seeing-eye dog, he came to me seeking repentance and personal guidance. He is now walking the straight and holy path of our Lord. A formidable blues guitarist and singer, he has agreed to share one of his songs of atonement. Please welcome Blind Jelly Roll Jackson.” The crowd applauded.

A stagehand stationed a large silver microphone before Jelly. The spotlight shone on his hair, white as an East Texas cotton field. He tugged and twisted his guitar through eighteen bars of mournful blues without a moment’s pause. The audience was spellbound, the majority never having encountered a blind black bluesman. Leaning towards the mic, he growled deeply as he sang,

” I gots me a woman, haw-haw-haw-haw, she don’t mean a thang, squeezes my lemon picks my peaches from my trees, gonna go see that gal and get my hambone greased, haw-haw-haw-haw.”

Sister Aimee lunged for the microphone, but a stagehand beat her to it. He grabbed the microphone and carried it away. Jelly Roll was still singing and playing when the stage curtain closed. Blind Jelly Roll Jackson’s official California debut was history.

Don’t touch that dial or turn that computer off; there is more to come in Chapter 6

Wagons Ho to California ! Chapter 2. The Arrival


Ten or so miles past the Needles California border station, my grandfather, John Henry Strawn, encountered a stooped, raggedy-dressed black man and a small dog walking along the side of the road. The man’s attire resembled that of a poorly dressed scarecrow. Without hesitation, he slowed the Ford, performed a swift turnaround, and approached the traveler. After stopping the car, he offered the old fellow a ride. Without hesitation, the traveler gratefully accepted, ensuring that his dog was settled in first, followed by his knapsack, a guitar case, and then himself.

A few miles down the road, the man broke the silence, introducing himself as *Blind Jelly Roll Jackson from the Deep Ellum Dallas, Texas, and his seeing-eye dog, a Chihuahua named Pancho Villa, who is blinded in one eye. The result of a dog fight with a Coyote, so he wears tiny sunshades because the bright sunlight hurts his good eyeball. Jelly says he is a blues man and is headed to Los Angeles to stay with a cousin and find work in a juke joint, and he, by accident, shot a fella in Dallas four times over a pay dispute. He said it was all Pancho’s fault because the dog said the man had a knife, so what else is a body to do. He pulled a leather Bolla from his knapsack, took a jolt, poured a little liquid into his palm, and let Pancho Villa lick it up. John Henry was sure it was whiskey, and after the dog drank it, he fell over and started snoring. Jelly’s chin found his chest, and he slept the sleep of the weary.

On the eastern outskirts of Los Angeles, they saw the first billboard, “No Jobs in California, Keep Out.” John Henry paid no attention to the sign; he was certain he could find a job on the docks in Long Beach. He was an artisan, not an Okie fruit picker. The next sign was for a migrant campground, $.25 per day, running water, showers, and clean grounds; John Henry took the turn off Route 66, drove a few miles, took two more turns, and found himself at a tidy campground guard shack. Unlike the border boys, the guard wore a clean, crisp uniform and was pleasant. The three-day fee was paid with small change from the small stash in grandmother’s purse. Their assigned camping slot was shaded by a tall Eucalyptus tree. This would do until a job was found. Jelly and Pancho Villa wandered down the main lane, stopping to let the children pet and scratch Pancho, who nipped a few fingers and chased the local feral cat.

Travel to the eastern outskirts of Los Angeles, past the city limit sign. This is where a well-manufactured fantasy meets reality. Families living in tents or shanties of plywood and canvas. The city fathers, embarrassed to call them shanty towns, label them “migrant campgrounds.” Men walk the roadways for miles into the city looking for day labor or something better. These are hardworking, proud people who have been dealt a hand of misfortune. Los Angeles is becoming a city of “haves and have-nots.”

The Los Angeles of 1934 is a city unlike any other in the country.  The motion picture industry paints it as larger than life.  Hollywood, where dreams are made and shattered, is the engine that powers this city.  Oil and shipping will defend their role, but Hollywood fuels the beast.

At first glance, commerce appears untouched by the depression.  Polished cars parade on Santa Monica Boulevard.  People fill the sidewalks as if on holiday, smiles on their faces, knowing they are fortunate to live in this unique land of opportunity.  The manufactured facade so completely obscures the reality that, in fact, California suffers, but not quite as much as the rest of the country.  It’s hidden so well that thousands of hopeful migrants genuinely believe this is the “Promised Land.”
   
At dawn, John Henry, with Blind Jellyroll, drove into Los Angeles to search for work. He and a few thousand others had the same idea. A long line of men and women walked in unison as if Moses were leading the Jews from Egypt along the dusty highway.      
Men wearing patched overalls, sewn-up khaki pants, and shirts as white as a wash tub could get them. A few wore a dirty Fedora or a worn sweat-stained Stetson. Some real Okies wore frayed straw hats and cracked work boots. Their clothes hadn’t seen a wash tub of water in months. It was an army made of misery. The cloud of roadside dust told the folks in town they were coming—”NO WORK HERE” signs went up in every window along their route.

John Henry drops Jellyroll and Pancho Villa at the downtown mission run by Sister Aimee McPherson, the celebrated firebrand radio preacher. Jelly’s cousin works for the preacher and has assured him that the good sister has a place for him. John Henry wonders how a blind man and a one-eyed dog made it from Texas to here. Perseverance and Moxy, some folks have it, but most don’t.

  Lost and asking directions to Long Beach every mile or so, John Henry made a wrong turn and found himself on a residential street. Tidy bungalows with mowed green yards and colorful landscaping lifted his spirits. Back in Fort Worth, you only saw streets like this where the rich folks lived. He could tell by the cars in the driveways and houses that needed paint that these folks were plain working people, getting by better than most.  

 Half a block up, he sees an older man and woman losing the battle to unload a large chifforobe from the back of a pickup truck that should have been in a scrap yard. The rear end of the old truck sat on the concrete, and both leaf springs shot to hell. They are struggling and on the verge of dropping the piece of furniture when John Henry stops and, without asking, jumps in and grabs the end the woman is about to lose. The man thanked him for his help as they carried the furniture into their house. The home smelled like the fragrant gardenias growing around the front porch.

More in Chapter 3. * Note; My father couldn’t remember the name of the fellow or his dog, so I used the name of a character from an earlier story. A dog named Pancho could be nothing else but a Chihuahua.

Open the link below for Chapter 3

Chapter 1. Wagons Ho-To California!


My grandparents, my father, and my aunt migrated from Texas to California in 1934 because there were no jobs available in Fort Worth or Dallas. When reaching the desert town of Needles, CA, they were immediately labeled “Okie’s” by the border guards. My grandfather, a man of few but choice words, mostly curse ones, did his best to convince the guards that he was a Texan and had visited Oklahoma once for a funeral, which made the situation worse because the guards then labeled them Texas Okie’s, which was a double insult, and to boot, they weren’t welcome in the land of pleasant weather and movie stars. Grandfather turned himself into a poor man’s Will Rogers, with plenty of aw-shucks, dirt-kicking, and head-scratching, which made the guards laugh, so the family was admitted. He forgot to mention the three pistols, the sawed-off shotgun, and his pet Rattlesnake, stashed in a burlap bag under the front seat of his Ford.

Click the link below for Chapter

Remembering the 4th of July 1957


The whirling of the push mower blades sings a song of torment as I strive to advance the heavy beast forward. I missed cutting the grass by two days: now, it’s akin to whacking my way through a South American jungle. I’m eight years old, and it’s the 4th of July 1957.

Later this afternoon, folks and kin will come over for a backyard cookout and fireworks. A watermelon is chilling in the ice-filled tub, while a supply of Cold Pearl beer and soft drinks occupy another. Both tubs rest in the refreshing shade of our backyard Mimosa tree. My old man’s cherished Leonard Brothers all-steel Master Chef charcoal grill sits on the driveway, brimming with Mesquite briquettes freshly bought from “Little Bills Cookout Ranch” in Eastwood Texas.

Many of the kinfolk invited to the family gathering have long found themselves on my father’s “Naughty List,” but being a kind man, he extends the invitation year after year, including on Christmas Day. They always come, and before long, the reasons for their past banishments come to the fore. Cold beer, followed by a belt of Old Crow whiskey, seems to grant them the audacity to make a truly remarkable spectacle of themselves. They can be quite entertaining, but only for a short while. As a young one, their antics matter little to me. My mind is set on handling dangerous fireworks and causing grandiose explosions.

Folks start moseying in as the sun starts its descent. A few cousins near my age will make the shindig bearable. My tomboy cousin Ginger brings her bow and target arrows, while I tote a bag full of steel-pointed lawn darts. Ginger wastes no time in shooting my cousin Jok in his left buttock. My father yanks out the arrow, and a band-aid does the trick. Kids were made of sterner stuff back then. Only a speeding bullet might have given us pause. We then move on to firecrackers, cherry bombs, and sparklers.

Burgers are served along with “tater salad” and watermelon. Pearl beer gives my father’s uncle Orum the ability to talk like Will Rogers. His home-spun recounts of past family gatherings captivate the adults. Without the lubrication of beer, he is as humorless as a cardboard box.

Cousin Ginger finds her not so well-hidden bow and arrows in our garage and sends an arrow through a bedroom window glass. Her father, Jake administers a well-deserved butt whooping. It’s not often I see a girl get a spanking. Jok and I egg our uncle Jake on. Ginger does the one-arm escape dance, screaming for mercy, as her father delivers the blows.

I obliterate every ant hill in our alley using Black Cat firecrackers before launching a tin can into the stratosphere with a Cherry Bomb. Cousin Jok places a Cherry Bomb on the front tire of his older brother’s new MG convertible to gauge the velocity of the blast. The firework creates an outward dent in the fender, serving as a foreboding omen for Jok’s impending doom; he is well aware of the retribution that awaits him upon his return home.

Darkness comes, and we twirl sparklers in figure-eight shapes. Sticks of metal ablaze at 3,000 degrees. Children clutching a welding torch; what could possibly go wrong? Cousin Jok miscalculating the burn duration of a sparkler, singes his hand, leading him to release the little torch, igniting a yard blanket upon which his mother was seated, prompting her to drop her beer and hot dog. My father douses the blaze with a garden hose. Jok is surely on track to set a new standard for butt whooping’s when he gets home.

Ten o’clock arrives, and I’m lying in bed after my bath. The soft whir of my bedroom fan lulls me into La-La Land. The adults are still in the backyard. I hear their laughter and catch a few words of some dirty jokes.

Drowsiness comes; sleep is but a minute away; then I hear my mother singing God Bless America, and the others join in. It feels good to be a kid on the 4th of July.

A Young Scholar Among Jabbering Idiots


Thanks to my late favorite aunt, Norma Lavender, I became a scholar early in life.

Five-year-olds are stuck between that titty-baby stage and graduating to sandlot baseball and comic books. If life got tough, I could still console myself with a grimy thumb to my mouth, and a skinned knee sent me squalling to momma. I couldn’t tie my own sneakers or button a shirt.

My pushy aunt realized my floundering ways and rescued me with books. She got her hands on the first two years of Fun With Dick and Jane, the books the Fort Worth school system used to teach kids to read; comic books would have to wait; Micky Spillane and Mike Hammer were calling me.

Aunt Norma quizzed me like a Perry Mason for a year, teaching me to write and read. By my sixth birthday, I was a reading Jesse, a child phenom, and a leper to my neighborhood gang. They could barely write and couldn’t read a lick of anything. Here I was, a young Shakespeare among a crowd of jabbering idiots.

Having given her parenting rights to her sister-in-law for a year, my sainted mother has now stepped in to reacquaint herself with her young scholar. I still couldn’t tie my sneakers and applied too much Butch Wax to my flat-top haircut. My mother was a hard-core Southern Baptist, and I didn’t understand why when I colored outside of her parental lines, she would cross herself and say a prayer right before she administered a righteous butt whooping with her favorite weapon; a 9inch by 12-inch Tupperware cake holder. To this day, I won’t touch a piece of Tupperware.

I was assigned a weekly Micky Spillane paperback and expected to read the entire book. Looking back, those trashy, noir detective books were not fit for a child or an educated adult, but Aunt Norma would read a book in 24 hours and was quite an educated gal. I didn’t understand most of what I read, but a few phrases stuck with me: “Is that a pistol in your pocket, or are you just happy to see me?” “A hard man is good to find?” Mike Hammer was always in trouble with a trashy broad. I shared my new vocabulary with the gang, and they dug it.

Mother started receiving phone calls from the other moms, blaming me, her little boy, for teaching their uneducated idiots smutty language. The Tupperware storage pan came out of the cabinet, and my butt burned for a week. Aunt Norma gave me Mark Twain and Huckleberry Finn to reprogram me. I dreamed of someday becoming Mark Twain, a kid with a Big Cheif tablet and a handful of Number 2 yellow pencils stored in a Tupperware container.

Polio Days


Polio was coming to get us: that’s what me and my neighborhood buddies believed. Our mothers could talk of nothing else but the dreaded affliction. My mother would check my temperature at breakfast and right before bedtime.

Fort Worth in 1956 was smack-dab in the middle of the Polio epidemic.

The walls, the baseboards, and every door handle were scrubbed clean. My mother had declared war on the Polio germ, and thanks to that, I didn’t see a swimming pool or movie theater for my entire summer vacation. We, kids, weren’t afraid of the Polio germ: we continued to share a cold Coke or a popsicle; swapping spit didn’t phase us; we had been exposed to every germ in the galaxy, so we figured we were immune.

Halfway through July, and being the hottest summer my folks could remember, a kid two streets over came down with the Polio. Of course, our mothers overreacted and quarantined us until it was deemed safe to venture outside. I knew the kid; his name was Jeremy Pullium, and he was in the fifth grade and played baseball on one of our city’s Little League teams. His little brother, Stevie, sometimes played ball with us and was an official gang member.

The neighborhood mothers thought visiting Jeremy and taking him some cupcakes would be nice. Mrs. Mister made the treats, and she and her two Poodles, Fred and Ginger, would accompany us on the visit.

A quarantine sign was stuck in Jeremy’s front yard, and another was on the front door. We were led back to Jeremeys’s bedroom, where Mrs Mister held the pan of cupcakes.

There was baseball-playing Jeremy lying in a large metal tube that took up most of the bedroom. He seemed happy to see us, even though he couldn’t escape his contraption. Skipper, our neighborhood wiz-kid, checked out the machine called an Iron Lung. We thought it was nifty. The cupcakes were passed around, and Jeremy’s mother fed him one with a fork. Everything but his head was trapped inside the machine. We didn’t get it; he could talk like nothing was wrong and move his head around, but the rest of him was paralyzed and trapped in the Iron Lung. Jeremy’s mother explained how the machine kept him alive by breathing for him, and the doctors said he might be in the lung for a year and was likely to recover.

On the way over to Jeremy’s house, Mrs. Mister warned us about being polite, and she meant it. All the mothers had deputized her, and she was allowed to administer a butt whooping if needed.

Georgie is usually the one that gets us in trouble; he can’t contain his mouth. Looking into one of the machine’s windows, he asks Jeremy,

” What do you do if you gotta pee or poop?”

Before Jeremy’s mother could answer the delicate question, Jeremy says,

” I just do it, and the nurse cleans me up. I don’t have to do nothing. Pretty cool.”

The visit abruptly ends. Once we reach the sidewalk, Mrs. Mister, using her open hand, pops Georgie upside his mouthy little head several times. We heard that later that day, Georgie got a well-deserved butt whooping from his mother while Mrs. Mister enjoyed a glass of iced tea and observed her technique.

Are You A Boy..Or Are You A Girl?


So now the Boy Scouts of America have put on their make-up, styled their hair, and inserted their tampons in the appropriate orifice.

I was a Boy Scout and a Cub Scout. My grandson was a Cub Scout and is now a Boy Scout, and my son is his troop leader. I can tell you, they are not a bunch of whiny-assed pansies like we are reading about in the news. What a disgrace to America. All those years of honor flushed like a happy bear toilet wipe.

Yeah, I get the lawsuits and all that, and the payouts, and girls wanting to be boys instead of their biological gender, and the little sissy boys wanting to be a girl scout in a boy scout uniform; it’s where the world is at this day.

How about drinking some Ovaltine, putting your hand between your legs and feeling what God gave you, and go shoot your Daisy BB gun and shut the hell up.

A Nickle Will Save Your Soul


My first dose of old-time Texas religion came at six years old. Up until then, my sainted mother deemed me too young, fidgety, and stupid to grasp the complexity of the Southern Baptist philosophy. She was right, and I finally gave up when I became an Episcopalian.

The Polytechnic First Baptist Church in Fort Worth, Texas, was rumored to be the place to go if you wanted a direct line into Heaven. On Sundays, the pews were packed, and folks lined the walls while the children sat in the aisles. Christmas and Easter, the church opened its doors at daylight so the longest-standing members could claim seats. My father’s large extended family, around thirty members and their relatives by marriage and accidents, lived in Poly, and they all attended the PFBC, as it was called by the congregation. My two cousins and I, being the same age, were the newest lambs to enter the flock.

My first Sunday arrived in September of 1955, the week after my sixth birthday.

September weather in Texas is no different than August, July, or June: it’s miserable hot. Dressed in a heavily starched, long-sleeved white shirt, a kid-sized clip-on tie, black trousers, and shiny new Buster Brown shoes, I was a styling child and feeling pretty good about my debut. By the time my father skidded his Buick into the church’s gravel parking lot, my new duds were sweat-soaked, and I smelled like a beer-joint ashtray: our car had no air-conditioning, and my parents smoked Lucky Strikes two at a time. My sister was five months away from making her appearance, so my mother was chain-smoking for two.

Once in the church, my cousin Jock joined me, and we seated ourselves next to my mother so she could control our behavior with her patented one-eyed stare or a motherly, open-handed whack to the back of our flat-top-haircut-wearing little heads. She gave me a gentle swat before entering the church, just to let me know what awaited me if I acted like a fool.

Most of my father’s aunts and uncles took the first rows closest to the preacher. Their warped reasoning was that the closer to the pulpit and the preacher, the better the chance of forgiveness for last night’s debauched beer-fest and the slight chance of possibly slipping past the pearly entrance gate guarded by Saint Peter. They’ve all been gone for decades, so no one knows if their plan worked. The promised contact from beyond has yet to materialize.

My grandmother, her four sisters, and one brother were hard-drinking, two-stepping, championship-cussing Baptists and had no use for Presbyterians, Methodists, and especially Catholics. PFBC: Our church was so bright-white that you needed sunglasses to kill the glare.

The leader of our church, the exalted flamboyant Reverend Augustin Z. Bergeron, a transplant Cajun from Chigger Bayou, Louisiana, was a certified autograph-signing local celebrity. He wore expensive mohair suits from Leonard Brothers Department Store, retained a personal hair stylist who kept his wavy locks immaculate, and sported custom-made footwear from Larry’s Shoes. He was likely the inspiration for the outrageous 1950s ex-preacher turned comedian Brother Dave Gardner. The man commanded the pulpit and the stage like a Broadway entertainer. With a lighted cigarette in one hand and a Tupperware tumbler full of iced-sweet tea in the other, he paced and screamed like a detained mental patient, cursed the Devil and his minions, admonished the sinners in the congregation, strutted, shuffled, stomped, rolled on the floor, crawled on his hands and knees, and wept like a middle-aged housewife going through the change of life. The choir of big-haired ladies standing behind him punctuated every nuance with an “Amen, Hallelujahs, or Praise the Lord.” It was expected that two or three of the older singers would faint dead out during his sermon. It was cast in newsprint that if Reverend Bergeron’s bombastic sermons couldn’t bring a sinner to Jesus, no one could, not even J. Frank Norris or “By-Gosh” Billy Graham.

An hour into his fiery sermon, Reverend Bergeron took a potty break, and the ushers passed the silver plate down each row of pews. My mother gave Jock and me a nickel to contribute. I was reluctant to part with the change; a nickel was a lot of money, and by selling a few soda pop bottles, I would have enough for a Superman comic book. The plate came to me, and without hesitation, in went the prized coin: my first tithe. Jock dropped his nickel but pulled a sleight of hand and took a beautiful fifty-cent piece in exchange. Looking back, that might have been the start of his slide into petty crime that would find him, on his sixteenth birthday, a resident of the local detention facility known as “The Dope Farm.”

Our young lives took different paths: mine a bit boring but safe, and Jock’s loaded with excitement but long on trouble. I would like to believe that by giving up that coveted nickel, I was blessed with a thumbs-up from above.

Growing Up In The 1950s. Threats Used By Parents To Keep Kids In Line


Pictured is the infamous “Dope Farm” in Fort Worth, Texas. A facility built to house drug addicts and high-profile bad guys. If you grew up in Fort Worth in the 1950s, chances are good that your parents used this place as a threat to keep you in line.

My neighborhood buddies and I were a bit on the bad side; nothing severe, just minor kid things like blowing up mailboxes with cherry bombs, setting garages on fire, raiding the milkman’s truck while he was taking the bottles of milk to a doorstep, dropping firecrackers down rooftop vents, fun little things like that.

These minor infractions usually ended with one or all of us getting a butt whooping with a belt, flyswatter, Mimosa tree switch, a tennis shoe, or a Tupperware cake pan. The Tupperware hurt more than any of the other weapons our mothers could find. When our hijinx got to be too much, our mothers would pull out the dreaded threat of “Okay, that’s it, either straighten up or I’m sending you to the Dope Farm.” That’s all it took to turn us into practicing angels for a few days. All the kids knew about this place. The narcotics users, gangsters, and local children who misbehaved went there. None of us actually knew anyone who had been incarcerated within those walls, but the thought of going there scared the liver out of us.

In the late 1950s, a cousin of mine turned into a genuine hoodlum, robbing a grocery store dressed up like Mr. Greenjeans from the Captain Kangaroo show. Greased back hair, black work boots, dirty Levis, and a white tee-shirt with a pack of Camels rolled into the sleeve, and he rode a junked-out motorcycle. When my mother spoke of him, she crossed herself. My poor cousin was added to the ever-present threat because he spent a year of his teenage life at The Dope Farm, living in a small cell, eating Wonder Bread and Bologna samwithches, and watching the old movie “Boys Town” every Saturday night. There wasn’t a Father Flannigan on the premises, only guards with guns and a Baptist preacher.

I was pretty good for a year while my cousin was locked up. We received a Christmas card with a picture of him dressed in his striped pajamas, slicked-back hair, and a Camel dangling from his snarly mouth. All this while perched on Santa’s knee. It was a nice little card, similar to the ones we made in school from construction paper and paste. Some bad words and threats were written below the photo, but my mother wouldn’t let me read them. She cut the bad word part off and taped the card on the ice-box, so every time I opened it, the threat was there, and it worked.

The only kid, other than my hoodlum cousin, who was dragged off to the place was our baseball team center fielder, Billy Roy. Billy started hanging out with our nemesis across the track, The Hard Guys, and became a regular James Cagney by the fourth grade, robbing a local convenience store with a Mattel Fanner 50 cap pistol. You guessed it, he went to the Dope Farm for six months. He learned some good stuff there because when he came out, he went directly into a lucrative life of hoodlummanity and crime. Last I heard, he was in Sing Sing.