The Miracle Brisket: Tex Styles’ Legendary BBQ Story


Tex Styles grilling in the backyard of his Fort Worth, Texas home

After sixteen-year-old Tex Styles is inducted into “The Sons Of The Alamo Lodge,” and gets his big write-up in the Fort Worth Press and a shout-out on the Bobbi Wygant Television show. His status as a “wonder kid” champion griller is increased by ten-fold. So, naturally, everybody wants a piece of Tex, or at least a plate full of his Brisket and sausage.

 His face is on the cover of Bonn Appetite magazine and Sports Illustrated, thanks to Dan Jenkins. The Michelin Travel Guide lists him as the top meat griller in America and gives him a five-star rating. Julia Childs is fuming mad. 

Queen Elizabeth and Prince Philip are Texas BBQ fans from way back. So, they send Tex an invite to prepare a meat feast at Buckingham Palace; the boy lives in high cotton and cold beer and has not yet graduated high school. 

Upon his graduation from Pascal High School in 1968, the Army drafts Tex and sends him to Viet Nam for a visit. His captain happens to be a Fort Worth boy who knows Tex’s hometown celebrity status, which, in turn, gets Tex a gig as the top generals’ chef. He won’t hold a rifle or fire a shot for his two-years tour. Instead, a smoker grill large enough for thirty steaks and ten briskets is his weapon. A color photograph of his boyhood grill instead of the usual Playboy fold-out hangs next to his cot. The general tells his men that he “loves the smell of smoking brisket in the morning.” Tex is an immediate rock star. 

Tex used his time in Vietnam wisely by learning exotic cooking techniques from the locals. 

For example, a shriveled up old Mama-San educated him on using “Vietnamese Death Peppers,” the hottest pepper in the world. If a man ate one whole, death would occur within twenty minutes, or so the Mama-San said. Tex nibbled a small end piece and was on fire for two days, unable to leave the barracks bathroom, so he figured she wasn’t bullshitting him. 

A month of experimentation’s with the “Death Pepper” resulted in an edible and survivable pepper sauce. Tex called it “Davy Crockett’s Ass Canon,” since he is a “Son Of The Alamo” and all that. 

He found a local business in Saigon to bottle the product, and a local artist produced an excellent illustrated label for the bottle. It pictures Davy Crockett with his buckskin pants around his ankles, torching Mexican soldiers with a massive fiery flame shooting from his buttocks. In addition, the label said it’s a marinade, a pepper sauce, a medicinal elixir, and a hemorrhoid eradicator. All of this is true, so it’s bound to be a huge hit. 

In June 1972, Miss Piddle Sonjair was a nineteen-year-old winner of the “Miss Chigger Bayou Louisiana” contest. Although she is not the prettiest girl entered, she is the only one with a full set of straight white teeth, no baby bump, and doesn’t have a snot-nose kid hanging off her hip, making her the popular winner via unanimous decision.   

Piddle holding her Chigger Bayou trophy and a plate of Tex’s brisket

As the newly crowned “Miss Chigger Bayou,” Piddle Sonjair makes her appearance at the “Shreveport Annual Crayfish, Sausage and Meat Smoking Festival,” where she meets handsome Tex Styles as she awards him the winner’s trophy. 

She is bug-eyed- shaky-legged enamored with his triple-crusty-peppered Angus brisket and his ten-alarm jalapeno wild boar sausage smothered in his secret chipmunk sauce. 

Marriage follows a few months later, then two sons and two daughters round out the Styles family. So naturally, all the kids take to grilling and smoking, just like dear old Dad.  

Tex, Piddle, and the children travel the country in their two custom tour bus’s, pulling a 30-foot smoker and grill for the next twenty years. They smoke, grill, and serve the best meats in the south, winning competitions and elevating Tex to legendary status in the grilling world. 

His Fort Worth boyhood home, listed in the state historic register, is a traffic-jamming tourist attraction. His first Weber grill is cast in bronze and displayed at Will Rogers Auditorium during the “Fat Stock Show.” Men worldwide come and pay homage to “the masters,” sacred covenant. It’s a moving sight to see grown-assed men weep while kneeling and touching the small grill. It’s one of the top tourist attractions in the south. 

Tex is now seventy-two and retired from competitive cooking. The only folks that get a Styles brisket and fixin’s are his select clientele of fifty-plus years and Father Frank, the priest at Our Lady of Perpetual Repentance church of which Tex and Piddle are members in good standing. He has more money than King Faruk, a large home on Lake Granbury, and a cabin in Ruidoso, New Mexico, so he’s in the cooking game for fun. 

Ten days before Christmas, Tex gets a call from his old pal Willie “the Red Headed Stranger,” Nelson. 

Willie, his family, his band, their families, and numerous relatives and hangers-on have planned a “Santa Claus Pick’in and Grinn’in Christmas” shin-dig at Willies Dripping Springs ranch. Willie has a hankering for a Tex Styles holiday meat feast with all of Miss Piddle’s fancy fixins’.

Tex and Willie exchange the usual howd’ys, and then Willie drops his order. 

Expecting around two-hundred-seventy-five people and assorted animals at the shin-dig, Willie needs enough food to satisfy a herd with possible pot munchies and other self-induced disorders. 

Willie’s list is a booger bear, and Tex isn’t sure if he and Piddle can fulfill it in time, so he calls in his two sons and a couple of grandkids for backup. 

Willie needs 38 each of Tex’s 30-pound “Goodnight Irene Ranch Briskets,” 45 each of West Texas spoon-fed bacon wrapped-beer can pork butts, 35 pounds of San Saba wild pig sausage, and 59 educated and certified free-range smoked chickens, with documentation attached. 

All of the sides and fixin’s, are Piddles forte’, and will consist of 175 pounds of “Jacksboro Highway Red Skinned Tater Salad”, 175 pounds of “O.B. Jauns Canobi-Oil Mexican Macaroni Salad”, 120 pounds of high octane Shiner Bock Ranch Style beans, 235 pounds of Piddles special “Nanner Pudding,” 50 gallons of Tex’s secret sweet n’ spicy Chipmunk sauce, and one bottle of ” Davy Crocketts Ass Cannon” hot sauce.

Finally, to wash’er down, 135 gallons of Tex’s unique Dr. Pepper CBD oil-infused sweet tea and 5 commercial coffee urns of Dunkin Donuts Breakfast Blend coffee. The order is too big to ship, so Tex’s fifth grandson and granddaughter will deliver it to the ranch in the Styles family food truck. Money is not a worry for Willie, so he doesn’t discuss cost, which rounds out to be about $18,000 without taxes and tips. 

Tex fires up his 30-foot trailer-mounted smoker and three custom-made “Styles Grills.” The next morning. Grandson number 3 unloads a pickup bed full of Mesquite, Peach, and Oak firewood purchased from the “Little Bobs” wood co-op in Eastwood, Texas. Tex won’t use wood or charcoal that doesn’t come from West of Fort Worth; if he suspects it may have come from Dallas or anywhere East of there, he throws it out. He is a Fort Worth boy to a fault.

At midnight, Tex pulls a tester brisket and carts it into the kitchen for a “slice and chew,” checking for tenderness, aroma, and flavor. 

When he pulls back the foil wrap, he gasps and stumbles a few steps backward. Piddle hears this and bolts to the kitchen, where she finds a “white as a ghost” Tex sitting in a chair. Thinking he is having “the big one,” she dials 911, but Tex stops the call, assuring her he is alright. 

He asks Piddle to join him next to the Brisket, telling her to describe what she sees. After a few seconds, she lets out a hound-dog yelp and crosses herself. 

There, on the kitchen counter, resting in a tin-foil boat of succulent juices, sits a 20-pound brisket perfectly shaped like the Virgin Mary holding her baby Jesus. The contour of the torso, the flowing robe, her angelic face, and the little baby in her arms look as if a great master had carved that hunk of beef. Piddle gets all weepy-eyed and announces that this is a “Christmas Miracle Brisket.” Tex takes a picture with his phone and sends it to Father Frank, telling him to get over here now; we may have a miracle on our hands. 

An hour later, Father Frank and two Nuns from the rectory view the miracle meat in the kitchen. 

Father Frank is skeptical; these things usually happen in Latin America and tend to be the face of Jesus on a tortilla or a piece of burnt toast, not a 20-pound hunk of beef brisket.  

The two Nuns intensely study the Brisket for a good thirty minutes. Then, finally, sister Mary and Sister Madgealyn, renowned experts in miracles of all things holy, inform Father Frank that this is the real deal and he should contact the Vatican, stat. So Father Frank dials the Popes’ secure red phone hotline. The Holy Father answers. 

The conversation is in Latin and lasts for a few minutes. Then, finally, a bit shook, the good Father hangs up and tells Tex that the Vatican’s special investigation team will arrive tomorrow afternoon and to please hire armed guards to protect the miracle meat. Tex agrees. 

Father Frank asks Tex if he might take a tiny slice of the useless burned fat home for religious reasons. Tex cuts a sliver from the back of the meat and wraps it in foil. The nuns, Father Frank, and the miracle sliver depart.

The following day is Sunday, and Tex and Piddle are too busy cooking to attend services. Then, around 1 PM, Father Frank calls Tex and tells him that “we have got a problem.” 

 Seems that the good Father couldn’t resist a tiny taste of the burned miracle fat before bedtime; he said it was the most Heavenly thing he had ever put into his mouth. 

When Father Frank stared into the bathroom mirror this morning, he thought he had died and gone to Heaven. But he was still here, and, instead of a 70-year-old white-haired man in the mirror, a younger version of himself with thick jet black hair and perfect white teeth stared back. His hemorrhoids are gone, his gout is healed, his vision is excellent, his knee’s and hips don’t hurt, he took a dump like a big dog, his skin is as smooth as a baby’s bald head, and he has a woody so hard a cat couldn’t scratch it. This miracle brisket is the real deal for sure. But, Tex senses there is more to the Father’s explanation. So, he presses him for the rest. 

Father Frank comes clean and begins to weep like a teenage girl having her period, telling Tex that the experience is a flat-out-miracle, and he was compelled by the all-mighty to share it with his congregation during mass this morning. So, he told them the whole beautiful story. Tex murmured, sum-bitch, and hung up the phone. 

Before Tex can get really good and pissed at the good Father, his buddy down the street, Mooch, calls and tells Tex to check his front lawn. “It ain’t good little buddy,” was all Mooch said. News travels like wildfire in a small town, especially if it involves religion.  

A hundred or more people sit, lay, stand or take up space in wheelchairs, hospital gurneys, and walkers on the front lawn. The overflow takes up his neighbors front yard. 

The block is a traffic jam, and two news trucks from Fort Worth are parked in his driveway, antenna raised and going live. Last night, the two Nuns accompanying Father Frank are now standing on Tex’s front porch, signing autographs and giving fake communion using Goldfish crackers and Sunny Delite grape drink instead of sacraments. The healing circus just hit town.

Two police officers show up. They demand to see Tex’s permit for a gathering of over fifty people and organizing an outside church service. Tex explains there is no church service, but the two nuns giving fake communion show otherwise. The cops write Tex a few tickets and leave. 

As soon as the cops depart, the Vatican Special Forces arrive. 

Five burly boys in black Georgio Armani suits wearing mirrored aviator sunglasses and sporty Italian Fedoras force themselves into the house. So, naturally, they want the miracle meat. Two black limos with fender flags are parked in front of Tex’s house. The news folks go apocalyptic. Father Frank is curbside giving a live interview to Vatican Television News. It has officially hit the fan.

The main burly boy produces a document printed on expensive Vatican parchment saying that “All Miracles involving God, Jesus, The Virgin Mary, or any relative or likeness thereof on an article of food is the sole property of the Pope and the Catholic Church LLC.” It’s signed by the Pope and has a small picture of him glued next to his signature. 

Tex claims bullshit and tells the Pope’s boys to hit the road. Piddle stands in the kitchen doorway, 9mm in hand. Her look says, “don’t mess with a Coon-Ass gal this Brisket ain’t leaving Granbury, Texas.” 

The Vatican boys, muttering select Italian curse words, leave in a huff. Tex knows what he is meant to do with the Miracle Brisket. 

Willie Nelson sees the news coverage down in Austin and calls Tex on his cell phone. ” I sure could use some of that Miracle Brisket when you deliver my order. The old lumbago and prostate cancer has been acting up and it hurts so bad I can hardly roll a joint or pack my pipe. I’ll be glad to donate a couple of hundred grand to any charity you choose.” Tex says he will send a piece if there is any left. Willie’s word is as good as gold. 

Father Frank rushes into the house, arms waving, screaming like a fainting goat. ” What in God’s name have you done you backwoods cow cooking toothless hillbilly? I’m ruined!” 

It seems the good Father made a sleazy back door deal with the His Popeness for a secret trip to the Vatican and a fancy appointment to some committee if he delivered the Miracle Brisket to Rome. So, Tex tells the good Father, in a non to gentle way, that the meat is staying in Granbury and will do whatever good it can here at home.  

Father Frank yells, ” you double dog crossing sum-bitch,” grabs the two nuns, and they are history. Tex tells them, “don’t let the door hit you in the butt.” He had a feeling that Father Frank was never as holy as he pretended to be, and the nuns were a little flakey.

Tex goes to the kitchen, lays the meat on a cutting board, and slices the Miracle Brisket into tiny slivers, wrapping each morsel in a square of tin foil. He and Piddle then distribute the bites to every person in their front yard that is ill or has an apparent medical condition. He also gives a nibble to his fifteen-year-old dog, McMurtry.

Tex then sends his two sons, his two daughters, grandsons, and granddaughters along with himself and Piddle to every nursing home, mission, physician’s office, memory care facility, hospice, veterinary clinic, and hospital in town with pieces of the Miracle Brisket. 

Tex saves the last sliver for Willie. 

Chapter 16. The Weight of Goodbye: Johnny’s Regretful Return Home


Having made the painful choice to journey back to Texas, Johnny found himself in a heart-wrenching struggle, surrendering the opportunities that lay before him—holdings that promised riches within a decade. With a heavy heart and resolute spirit, he cast aside dreams of wealth, fully aware that the path behind him had irrevocably vanished, leaving only the words of “what have been.”

The lots on the edge of downtown Honolulu vanished in a few days to a dodgy speculator, who offered a fire sale price. The used car lot was sold to a former commanding officer with a firm handshake and a promise that money would follow when the last existing vehicles found new homes. Now, he was left with nothing but the relic of a pawn shop fiddle, a token of better days. He returned the instrument to the old Korean man, who was less than friendly, still smarting from the failed romance between his granddaughter and Johnny. He offered a few dollars, which was silently rebuked. Confident that his father had cared for his prized violin, it would be waiting for the bow’s stroke across the strings.

Johnny made his rounds to bid farewell. The Royal Hawaiian staff had treated him kindly despite his being a Haole. The folks at the Pearl City News and the companions of his musical venture each received a heartfelt goodbye.

On his last night in paradise, Johnny dined alone. Over the years, The Brass Monkey Tavern and its delicious seafood had comforted him. Pika, the native Hawaiian bartender, produced a special bottle from the top shelf. Tonight, there would be no cheap hooch for his valued Haole friend.

The bitterness of his embattled relationship with his mother touched every part of his soul. He knew full well that forgiveness, if it ever came, would be a long, winding road marred by the shadows of contrived intent. Knowing that his father was faltering added to his haste in his departure.

The troop ship to California was packed with weary yet hopeful servicemen returning from their duties. A loud hum of excitement hung thick in the air. For many, it was a moment to rekindle the flame of old lives or to carve out new paths. Yet Johnny was lost to his sadness and felt no thrill. His thoughts drifted to Blind Jelly Roll, Sister Aimee, and Le Petite Fromage, now back in Chigger Bayou. Their presence in his life had brought him great joy. He felt obliged to give them one final visit, knowing it would be the last in his lifetime.

Blind Jelly Roll, aware that his days were numbered, was grateful for the visit. His humor was intact, and he asked Johnny if he would like to ride in his new sedan, touting that his driving skills had improved since their last visit. Pancho Villa, the tiny demon dog, had only taken a soft nip on Johnny’s hand, but his lack of front teeth made the nip more of a gumming affair. Sister Aimee, angelic as ever, had transformed into a maternal figure for Jelly and promised Johnny that the old bluesman would find a nurturing and loving home until his final hour. Even that cantankerous dog would be cared for. Johnny saw something in her eyes; the looks she cast on the old man were more than motherly; he detected an inner fire that fueled her commitment. Farewells were exchanged. There were strong hugs, a few tears, and some laughs. The final, out-the-door goodbye was punctuated by promises to write.

That evening, Johnny boarded the Super Chief bound for Chicago, with a stop in Fort Worth. The journey would take three days and arrive in the morning light. He kept his arrival a secret from his family, anticipating the thrill of surprise. He sat cradling a cup of coffee on a wooden bench in the train station. He had gotten it from the diner. The lady behind the counter, dressed in a waitress uniform, reminded him of his sister. He missed Norma and was troubled by her not writing in almost two years. He knew something was wrong and would make it all right today. The night stretched long. He had come to find peace in books. He thought of Thomas Wolfe’s words, “You can’t go home again.” But could he? Would he be met by a marble angel on the porch or find only a locked door at the end of his journey?

Chapter 15. Johnny’s Journey From War to Healing in Hawaii


Foreword: Usually by another writer or friend. Excuse the breaking of tradition. These chapters reveal my struggle with the truths of my family. As a child and later as an adult, I saw the darkness of alcoholism and how it grips every soul within a household. I wished for families like those in a Norman Rockwell painting, gathered at the table with Grandfather carving the turkey, but life shattered that image. AA was just beginning to rise, and the word “enabler” had not yet marked the shadow of alcoholism. Bleeding in a public arena is not pretty.

The island of Hawaii held its charm, still untouched by the war. A year after the conflict with Japan, a few tourists arrived by boat, drawn to its beaches and emerald water. The men and women in uniform returned home, demobilized from the military. Johnny chose differently. He stayed, nurturing the holdings he had acquired over two years. Luck had favored him; he owned land in downtown Honolulu, not the best area, but one that would grow over the years and be worth hundreds of times what he paid. California held no interest, Texas even less. He would again be under the veil of his mother’s demands and secrets. The more time away he had, the more he saw that the extended family of her sisters and cousins was more toxic than nurturing. The arrangement with the old Korean had soured; there would be no marriage to his granddaughter, a relief to Johnny. He would take his chances to either flourish or fail in Hawaii.

Near the end of his first year after leaving the Navy, once again, the missives from home arrived almost daily. They were often the same—repetitive and sharp. Nothing had changed; Sister Aimee’s cures were lost like smoke in the wind. His father did not write, making Johnny feel like he was not there or had no strength to fight. The family had returned to Fort Worth. He now knew that something dire had transpired.

A letter from his sister Norma came with bad news. His beloved dog, Lady, had passed peacefully in her sleep at the age of eighteen. John Henry was not doing well; a depression had set upon him soon after they returned to Texas from California. His leaving a prestigious job and salary and returning to the furniture shop, working for a pittance of his former wage, caused him great stress. He would go days without speaking to anyone, lost in his sadness, reluctantly accepting the fact that he was now an older man and he had left his best life out west. PTSD was not yet diagnosed, but his behavior had all the signs of the illness. Killing another human, even in the ugliness of war, will take a piece of a man, leaving him un-whole and susceptible to the whispers of the Demons that await. John Henry had many to fight.

Johnny’s mother had become a mean, spiteful woman full of hatred for anyone other than her precious sisters in arms; they were all swimming in alcohol for the better part of each day. The reality of life was a concept they didn’t grasp; the party came first, and to hell with the rest of it.

Norma was planning to leave and join her brother in Hawaii but was reluctant to leave their father in his fragile state. Guilt washed over Johnny for not being there for his dog, Lady; she had been his faithful companion for his entire life. He was ashamed that he was more broken up over her death than the tribulations of his parents; they were adults who occupied their own prison. They could deal with it themselves. He wanted nothing to do with any part of their perils. Still, the missives came daily, now more frantic and cruel than ever. He was teetering, trying to stay positive and not give in to the dark web woven by his mother’s disease. It was impossible to fight. In anguish, he gave into her cruelty, hating himself for his weakness. Arriving in Hawaii, a boy, then becoming his own man, now again, a boy dragged across the Pacific Ocean by a three thousand-mile umbilical cord.

Born Without Politics


I came into this world in 1949, a mere flicker of life amidst the portal to the West, Fort Worth. The good nuns who ran the hospital, those stern guardians of order, chose an unconventional method to usher me into my first cries, with a 12-inch wooden ruler upon my fragile backside rather than the customary spank from a soft hand. From that day forward, I held a quiet disdain for nuns, a sentiment my mother echoed with an understanding heart. I emerged into stark confusion—bright lights glaring above, towering figures in black robes scuttling about. A tiny stranger in a bewildering land devoid of any plan, I only wanted to know what the hell just happened and where I was.

I was a happy kid, or so I’m told. My routine was breakfast, playing until lunch, eating a baloney sandwich, washing it down with Kool-Aid, playing some more, eating fresh-baked cookies from Mrs. Mister’s kitchen, watching afternoon cartoons, taking a bath after supper, and going lights out—pretty mundane stuff.

My family rallied behind Roosevelt in the 1930s, their hearts giddy with hope for a better tomorrow. They believed with every fiber of their being that Franklin Delano Roosevelt pulled this nation from the dark abyss of despair during the Great Depression, and perhaps he did in many ways. Pushing the buttons that led the country into World War Two with the Nazis and giving the checkered flag to spank the Japs. The Works Progress Administration sprang forth from his dream, and thousands of men and women found temporary refuge in constructing parks and carving streets in Fort Worth; each brick laid a testament to earning a paycheck. My father had a lovely singing voice, so he filled our home with a constant tempest of musical disdain aimed at Dwight Eisenhower from the first light of dawn until the sun sank low and I was fast under my covers. Eisenhower was a gentle figure, a soft old soul cradling a golf club like a weary king holding his lost crown tightly. Later in life, when I took to the sport, I learned he was a 3 handicapped and was a certified bad-ass who commanded our troops on D-Day.

I was too young to grasp the significance then, but amidst the familiar shouts and wailing, I began carving my political identity. To belong to this raucous, somewhat heathen brood, I learned to hurl adult insults at Eisenhower and shake my tiny fist in solidarity with my kin. It is a truth held dear — a family that goes full bore batshit crazy together stays together. We were a close-knit brood, vowing to all enter the mental hospital together if need be to prop up the sickest of the clan. My father was the first. Politics and his alcoholic mother got the better of his mind, and he was tied down and shocked like Ready Killowwat. He came out of the procedure a Republican, which caused his extended family to shrink back in disgust and horror. The doctors had taken a witty lunatic Democrat and turned him into a pipe-smoking, tweed-jacketed professor of Ryan Street. His demeanor hadn’t changed much, but the burn marks on his temples never faded. I viewed him as a now sophisticated Frankenfather.

Thanks to my electrically converted Pop, I eventually forgot about old Dwight. I learned to read and write and took to my Big Cheif Tablet, hoping to make a mark, or at least a permanent stain, on this planet. Politics went by the wayside, and I lost interest in gnashing, wailing, and blaming fault. I was becoming a writer thanks to my favorite aunt, Norma, who diligently taught me to read and write before entering first grade. I was a bored child prone to fidgeting while daydreaming about Mark Twain and Micky Spillane while sitting at my tiny desk. I had no interest in the little people around me, uneducated booger eating feral children with no purpose.

When John Kennedy was elected president in 1961, I began reading Life Magazine, my mother’s favorite slick-paged rag. He was a nice-looking fellow with an elegant wife. My mother and her friends went limp, noodle-wobbly-legged when discussing Mr. and Mrs. Camalot. I didn’t get it until the Cuban missile crisis came about. He was willing to risk the population of America just to give Castro and Krushev a butt-whooping and the middle finger; “here Jackie, Hold my 80-year-old Scotch and soda and watch this shit”. JFK had some big ones, as attested by Marylin Monroe. All of us school kids knew we were about to be ashes to ashes and dust to dust. Teachers stepped up the nuclear drills, and we spent the better part of each school day hiding under our desks. Why? If the bomb incinerated our school building, then our tiny desk wasn’t going to protect us. That’s when I realized teachers were as stupid as the rest of us Neanderthal knuckle-dragging children.

When the lovely gentleman with the perfect hair took a headshot in downtown Dallas, Texas, I was like most of my kin and friends. We all felt terrible and mourned for a few days, but then it was “back to the basics of life;Luckenbach, Texas, didn’t exist then, so we made do with Fort Worth.

My cousins and I were heavily into Brother Dave Gardner, the preacher turned comic. His albums were a bulging bag of witty, logical, and borderline racist comedy. America hadn’t learned quite yet to be so easily offended. Brother Dave’s favorite targets were Lyndon Baines Johnson and James Lewis, a fictional black character from the Deep South. LBJ was perhaps the most excellent Politicasterd crook in history, and by damn, he just had to be from the great state of Texas. We agreed; the lumbering goon from the hill country was as slimy as they come.

Around 1965, I began to form my own political beliefs. I was neither a lib nor a conservative, But a white flag on a long stick, wafting in the breeze. Heavily into surfing and playing rock music on my cheap Japanese guitar, I began to listen to the Beatles. I was told that some songs held mysterious political messages. When Sargent Pepper‘s Lonely Hearts Club Band debuted, My bandmates and I recorded the album on a Reel Reel tape machine and played it backward. After that, I was sure the four lads from Liverpool had been sent by Beelzebub to corrupt our nation’s youth. That’s around the same time our drummer, Little Spector, bought into the Hindu religion and found solace in Ravi Shankar and his melodious Sitar. It seemed I was the only one in the band with enough political knowledge to hold a riveting conversation with an adult.

The 1960s found me non-committal to a political party. The long hair and playing in a band were my disguise. Most of my friends and bandmates were in the bag for the liberal side of life; I was a relic, an uncommitted poof in the wind, although I dug Robert Kennedy and was just getting into his mantra when he followed his older brother to the Spirit In the Sky. Now, there was no choice, but “Little Richard” Nixon and his “Five O’clock World” beard shadow and sweaty upper lip creeped me out.

In 1976, I took a direct hit to the head from the mast while sailing my Hobie Cat 16-foot catamaran sailboat in the Gulf of Mexico off the island of Port Aransas. I was sailing by myself, which is not recommended, and was jibing downwind, which is also a no-no, when the mast caught the wind and reversed position, knocking me off the boat. I was wearing a diaper rig attached to the main mast, and that saved my life. What I do remember after the initial shock from that experience was that, like my father and his electrical conversion, I was now a Republican and have been ever since. I wonder if there is voting in Heaven?

Aspirations, Expectations And Exasperation


75th Birthday Dinner with Momo

I’ve recently sprouted a beard, and much to my surprise, not a single dark hair dares to intrude upon my snowy facial wilderness: the scruffy testament to my frothy mirth matches the proud hue atop my head, a delicate white crown. As a son of Cherokee lineage, I stood astonished, finding myself transforming into an old man with pearly locks in my forties. This change, I suspect, is the handiwork of my father’s Scotch-Irish heritage—a rowdy clan of kilted revelers who seemed to navigate life with laughter and a touch of mischief. They must have commandeered a ship, setting sail for New York, then onto Pennsylvania, where the merry-making reached promising heights. My grandfather would neither confirm nor deny the wild tales of our kin. This speaks volumes about my love for Irish Whiskey, while the Cherokee blood in my veins draws me to large, sharp knives. Hand a drink to an Indian, and trouble isn’t far behind. History whispers of how Little Bighorn ended for Custer. Loose chatter suggests that Sitting Bull and Howling Wolf snagged a wagon load of drink the night before the fray, bestowing upon the braves a reckless spirit. Had they chosen an early night with a hearty breakfast of Buffalo tacos, perhaps the bloody disaster would have been averted.

As a boy of nine, I dreamt of writing like Twain. In my innocence, I thought I was his spirit reborn, dropped into a different time: September of 1949, the last year of the baby boomer generation. With a Big Chief Tablet and a number 2 pencil, I set out to capture the simple chaos of childhood mischief. There were four of us, bold and reckless, stealing cigarettes, hurling water balloons at police cars, and fighting with the tough kids across the tracks. The local papers laughed at my tales as if a child’s imagination could not hold weight. My aunt, wise and educated, introduced me to Spillane and Steinbeck. Spillane turned me into a wise-ass, insufferable child, resulting in numerous mouth cleansings with Lifeboy soap. Steinbeck felt right—my family had lived a life like Tom Joad’s, migrating to California during hard times of the Dust Bowl and the 1930s. I had stories in me, maybe even a book. A therapist dismissed it as a childish fantasy, saying it would fade. Yet here I am, much older, still tethered to that innocence. Now, I’m in my Hemingway phase, my looks echoing the rugged man who lived wild in Cuba, writing furiously while embracing the chaos of life.

There is more sand in the bottom of my hourglass than in the top. I feel the end approaching. I do not wish to know the day or hour. I can only pray it is a good one, resulting in a trip to Heaven, which is better than the alternative. I am not the writer Twain, Steinbeck, or Hemingway was. They had talent, and they had time from youth to hone their craft and find their voices. Yet, I will still give it a try.

“Dreams Will Keep You In Line.” Recollections From A Scared Baptist Kid


This is an oldie but a goody. If any of you knew who Brother Dave Garner was, you’d appreciate my bringing him back for an earthly bow.

This morning, I shuffled into the kitchen at 4 am, chastising myself for not getting enough sleep, which I will pay later in the day. I figure a nap will take me down around noon. But, when my country and our laws are under assault from evil men, I take it seriously, even though there is little I can do except pray for divine intervention or a selective lightning bolt from Heaven. My dreams were filled with political discourse, and sleep was fitful at best. I awakened sweaty and fearful of what lay ahead. “Our ship is foundering in seas of discontent, and the ominous rocks are within sight. The sails are in tatters, our rigging is failing, and we are destined to be dashed to pieces on the jagged rocks of an unknown land.” I paraphrase that description; it came from someone important, maybe Mark Twain or Confusious.

Last night, Mrs. MoMo and I watched the final seasonal episode of “The Chosen,” the story of Jesus and his disciples. The program is filmed in North Texas and Montana, and the cast is exceptional as well, as the writing takes the scripture and uses it as real folks would have heard and spoken it in those times, making it realistic and not words printed in the Holy Bible. We are fans. It’s as if I am attending a church service without the peripheral distractions of bad music and wailing children. I assure MoMo that I am not a heathen knuckle-dragging Neanderthal chewing on a Brontisaures leg bone, but a bonafide Christian who seeks Biblical truths and inspirations differently. She understands.

I spent too many hours on the hard wooden pulpits the Baptists prefer to be anything else. I knew that just below my pew, Hell awaited, and raging demons could pull me down through the wooden floorboards by my small legs if I faltered in faith. I equated faith with fear. Folks today are not fearful of God. Doing good deeds is commendable, but they won’t buy you a stairway to Heaven. Maybe Led Zepplin was onto something?

My zealous preacher, resembling a frothing-mouthed Bulldog pacing the stage, arms waving, and holding a large silver microphone to his dripping lips, advanced the service to a dramatic interpretation featuring hysterical heights that made the congregation swoon with the vapors. He reminded me of Brother Dave Gardner, the preacher turned comedian. I heard a few soft chuckles from my father occasionally; he was a fan of Brother Dave. Lofty condemnations, browbeating, and blanket accusations kept the flock in line; Amens were as plentiful as the women’s Beehive hair du’s, and the basket, when passed, was always overflowing with dollar bills and personal bank checks. I proudly gave my dime, which my mother pressed into my hand at the last moment. I was a kid and had no currency of my own to tithe. The little money I got from selling soda pop bottles went to candy bars, comic books, and Dr Peppers, the staples of child sustenance. Those unsettling experiences are burned into my conscience and come to me in dreams when I least expect them. Perhaps our country needs some of that “old-time religion” to scare the hell out of us.

Chapter 7. California And The Magical Elixirs


My grandmother hailed from a sizable brood: four sisters and a solitary brother. Their formative years were spent in the sun-drenched fields of south Texas, toiling on the family produce farm. The patriarch, Grandfather Duncan, regarded his children as mere hired hands and didn’t pay them a dime. Every child born saved him from hiring a lazy field hand to pick his watermelons and oranges.

Upon the completion of their high school years, one by one, the siblings, usually in the dead of night and with assistance from the others, embarked on a journey, whether by bus, train, hitchhiking, or on foot, seeking their own version of freedom from the farm. Miraculously, within a few years, they and their new spouses found themselves settling in Fort Worth, Texas, mere blocks apart.

The transition from Texas to California proved to be arduous. My grandfather, possessing the toughness of weathered leather and an insensitivity to female emotions, saw the move as a blessing and a chance for a new beginning. However, for Bertha, it felt more like a forced abduction. John Henry appeared oblivious to her distress, or perhaps he believed it would pass in due time. Yet her sorrow lingered until she stumbled upon a seeming panacea: alcohol, fashioned into the magical healing elixirs hawked on the radio and in the newspapers. From anemia to tremors, from insomnia to weight loss, from night sweats to antisocial behavior, there existed a bottled pharmaceutical remedy for every affliction, no doctor’s visit required. Countless bottles of happy juice lined the shelves of the local drugstore, catering to the myriad conditions that afflicted my grandmother, a certified hypochondriac.

When not self-diagnosing herself that she harbored every disease known to man and convinced that her death was mere hours away, Bertha was quite the letter writer. Every day, seated at her kitchen table, her fountain pen full of blue ink, she’d churn out missives to her sisters in Texas. Fueled by her newfound self-assurance courtesy of those magic elixirs, she didn’t see any harm in embellishing the truth a bit about her new life out in California: alone in a strange land, who could blame her? It’s not as if her family would ever drop by for a visit. As time went by, her letters became creative works of fiction, painting the picture of a grand Beverly Hills home in place of her modest stucco house and a swanky Duesenberg convertible instead of their old Ford. According to Bertha, even the legendary Clark Gable was a neighbor, and Sister Aimee McPherson, the radio firebrand preacher gal, became a dear friend, and the two of them often enjoyed lunch at Musso and Franks Grill, mingling with the movie stars. Bertha was dead set on landing an audition with MGM or writing a grandiose screenplay, all thanks to that magical elixir of hers. Not thinking of how she would explain her fabricated world when they returned to Texas, she continued, and the more she wrote, the more she believed her own stories.

When Johnny turned thirteen, he approached his father with a request to pursue a professional career in music. John Henry, harboring doubts about the practicality of such a proposal, pondered the unlikelihood of anyone hiring a boy for such a venture, much less paying him with real money. Nonetheless, three of Johnny’s older schoolmates had extended an invitation to join their string band, which often performed at birthday parties and school events for a small fee, which was usually a coke and a plate of food. Their need for a fiddle player in the Bakersfield-style hillbilly tunes they favored aligned perfectly with Johnny’s musical talents. That evening, seated on the front porch after supper, Johnny revealed his decision to his father — he had embarked on a professional journey with his newfound band. Despite his initial surprise, John Henry offered his warm congratulations to the young boy venturing into this new vocation.

Their first official rehearsal was an epic disaster. The guitar player knew four, maybe five chords on his out-of-tune instrument, the bass player, using a beat-up dog house bass fiddle, couldn’t get the beast anywhere near in-tune, and the tenor banjo picker was worse than the other two. After massacering a dozen or so tunes, Johnny floated an option. He knows of a genuine black blues singer who burns up a guitar when he plays. The other three were wagging their tails like a hungry dog and voted to bring this fellow into the fold. Now, Johnny had to convince Blind Jelly Roll Jackson to play with a bunch of borderline musicians.

Church on Sunday was a rousing spectacle. Sister Aimee, after singing a handful of beautiful songs and just enough preaching to make sure the offering plates were full, called for souls that needed saving to approach the altar and receive Jesus. This was part of every service; a few folks would come down to be blessed and saved. With the orchestra playing, the choir singing, and a contingent of Hollywood-style dancers on stage, a hundred folks rushed the front in need of salvation. Sister Aimee, not knowing how to handle a worked-up mob that scared her out of her witts, retreated stage right and hid in her dressing room. Her assistant preacher and a few ushers administered to the flock while Sister Aimee gulped a handful of Carter’s nerve pills, washing them down with “Father Flannigan’s Holy Healing Tonic,” which was around 80% alcohol and claimed to be brewed from the holy waters of the River Jordan.

Chapter 6. California Dreamin’


New friends, a fresh vocation, and a fine abode for an extended stay. The Strawns couldn’t reckon their good fortune. Were they in the midst of a reverie, or was it a heavenly intervention from on high? My grandmother continued casting glances over her shoulder, half-expecting to glimpse the Guardian Angel who was running this show. Sister Aimee and her mammoth church would require some acclimatization, at least on John Henry’s part.

After the church service, which was more of a Hollywood show than a religious sanctuary, John Henry ambled backstage in search of Blind Jelly Roll Jackson. He rapped on a door marked “orchestra,” but receiving no response, he turned the unlocked knob and proceeded inside. There sat Jelly Roll on a red velvet setee while Sister Aimee fervently laid her hands on his cotton-top head, offering a vigorous prayer of salvation. Pancho Villa stood behind her, firmly attached, growling like a small lion and tugging hard at the bottom of her satin robe. Upon catching sight of John Henry, Sister Aimee hollered,

“Clear out, sinner! Can’t you see I’m rescuing this wretched man’s soul?” John Henry promptly shut the door and made his way back to his family, wanting no part in the strange affairs of that place. This church wasn’t through with him quite yet.

Two weeks into his new job, John Henry felt comfortable enough to open the case of his fiddle. During his time in Texas, he had earned the reputation of a “campfire fiddler,” skilled enough to keep up with any string band in Fort Worth. Nevertheless, this was not the path he aimed to follow. For nearly two years, Young Johnny had shown a deep interest in mastering the art of playing the instrument. The time had come to pass on this skill to the eager young man.

A visit to a local pawn shop produced a fifth-hand fiddle. It wasn’t much of an instrument, but for $5.00, case and bow included, it was good enough for the boy. Johnnie, when given the instrument, almost keeled over from joy. He took the fiddle to his back porch bedroom and began to torment every dog and cat in the neighborhood with his playing, which was more screeching than music.

Miss Angel Halo, a retired high school music teacher, resided a few houses away. She recognized that sound, having heard the screech of strings from her students for most of twenty years. Her Basset Hound, Baby Dog, cowered beneath the back porch while her feline companion, Miss Greta Garbo, made a hasty exit to escape the noise. Miss Halo made her way to the offending house and exchanged pleasantries with the Strawns. Over a cup of coffee, some neighborhood gossip, and a large slice of warm bundt cake, she offered her aid in schooling young Johnnie in the ways of musical notation and the art of the violin; she was a cello player herself. If the boy would mow her grass twice a week, and pull any pesky weeds in her flower beds, she would instruct him in learning the instrument.; no charge. The pact was sealed, and harmony was restored to the neighborhood.

Six weeks into his son’s tutoring, John Henry, not having heard the boy play, was curious if he had learned to play the fiddle. At his teacher’s insistence, Johnnie’s practice sessions were daytime only, and he was confined to the garage, door down, so as not to upset the neighbors.

Saturday evening found John Henry on the front porch, nursing a cold beer and coaxing a few tunes from his beloved fiddle. He asked Johnnie to fetch his instrument and join him, and in a swift instant, the boy returned, fiddle in hand, eager to display his skills to his father. To John Henry’s amazement, as he played an Irish jig, his son effortlessly intertwined harmonious notes with his own, giving the old man a partnership in the form of twin fiddles. A father’s pride has no bounds, and he played on, ignoring the tears on his cheek. In time, that instrument and the dreams of a child would take young Johnnie to the pinnacle of country music.

More to come in Chapter 7

Chapter 5. Life In California And Jelly Roll


Moving day from the migrant camp fell on a Saturday. There wasn’t much to transport apart from the car and the personal belongings they had brought from Texas. Knowing that John Henry had very little, the landlord had left behind some furniture: a kitchen table, an icebox, two beds, and a well-worn couch. The screened-in back porch extended across the entire width of the house. In one corner, a roll-away bed and a standing lamp stood, and it was there that Johnny made his claim to the porch as his bedroom. Meanwhile, Lady ventured out to explore the expansive backyard, complete with an Eucalyptus tree that was home to a resident squirrel.

My grandmother Bertha had come across newspaper stories about the firebrand woman preacher, ‘Sister Aimee, ‘ holding court at her downtown church. She aimed to grace the Sunday service, eager to unravel the mysteries that had stirred up such a commotion among the camp folks. Ever the agreeable sort, John Henry consented to accompany her and young Johnny, perhaps harboring a hope to cross paths with Blind Jelly Roll Jackson and Pancho Villa.

The faithful congregations formed a line that stretched down the block, twisted around, and continued for another block. It seemed this preacher lady possessed a special magnetism to draw such a crowd. As they reached the doors, they discovered the church was once a theater with a plush red carpet and a winding stairway leading to the balcony. Climbing the stairs, they found seats near the balcony’s edge. With an eagerness to feel the Holy Ghost passing through her, Bertha was in stark contrast to John Henry, who simply yearned for a cup of black coffee and a nap.

The house lights dimmed, and the red velvet stage curtains slowly drew back to reveal an orchestra and a singing choir, all adorned in purple velvet robes. The orchestra boasted horns, a piano, violins, and a drummer, and right up front sat Blind Jelly Roll holding a shiny black guitar. His seeing-eye dog, Pancho Villa, was seated on a chair next to him, wearing a small matching robe. In a moment of confusion, Johnny, unaware of his surroundings, called out Pancho’s name, causing the dog to excitedly tumble off the chair. Jelly, recognizing the voice, offered a warm smile and a friendly wave as he reseated Pancho.

A slender woman with short blonde hair stepped into the center of the stage, enveloped by the spotlight’s glow. She was draped in a white silk robe, and a sizable golden cross hung at her breast, casting a mesmerizing reflection across the congregation. In that divine light, she took on an ethereal quality, almost angelic, as if transported from the pages of a biblical tale.

The singer, whom everyone now recognized as ‘Sister Aimee,’ suddenly turned into a musical whirlwind, belting out a heartfelt religious hymn that could make even the angels jealous. How did this powerful voice project from such a small woman? The orchestra performed as if they were on a mission from above, and the choir sounded so otherworldly that even the congregation wondered if they were in the presence of celestial beings. As tears flowed freely and some brave souls rose to join her in song, Bertha found herself on the verge of a melodramatic meltdown; young Johnny was bored and on the verge of sleeping, while poor John Henry remained steadfast in his pursuit of a good nap. It seemed like the lengthy two hours ahead were shaping into a divine comedy of sorts.

After two more songs just as rousing as the first one, Sister Aimee spoke.

” Dear Hearts, recently, a lost soul came to our church. He had wandered in the wilderness for years. Blind since birth and led by his small seeing-eye dog, he came to me seeking repentance and personal guidance. He is now walking the straight and holy path of our Lord. A formidable blues guitarist and singer, he has agreed to share one of his songs of atonement. Please welcome Blind Jelly Roll Jackson.” The crowd applauded.

A stagehand stationed a large silver microphone before Jelly. The spotlight shone on his hair, white as an East Texas cotton field. He tugged and twisted his guitar through eighteen bars of mournful blues without a moment’s pause. The audience was spellbound, the majority never having encountered a blind black bluesman. Leaning towards the mic, he growled deeply as he sang,

” I gots me a woman, haw-haw-haw-haw, she don’t mean a thang, squeezes my lemon picks my peaches from my trees, gonna go see that gal and get my hambone greased, haw-haw-haw-haw.”

Sister Aimee lunged for the microphone, but a stagehand beat her to it. He grabbed the microphone and carried it away. Jelly Roll was still singing and playing when the stage curtain closed. Blind Jelly Roll Jackson’s official California debut was history.

Don’t touch that dial or turn that computer off; there is more to come in Chapter 6

Wagons Ho to California ! Chapter 2. The Arrival


Ten or so miles past the Needles California border station, my grandfather, John Henry Strawn, encountered a stooped, raggedy-dressed black man and a small dog walking along the side of the road. The man’s attire resembled that of a poorly dressed scarecrow. Without hesitation, he slowed the Ford, performed a swift turnaround, and approached the traveler. After stopping the car, he offered the old fellow a ride. Without hesitation, the traveler gratefully accepted, ensuring that his dog was settled in first, followed by his knapsack, a guitar case, and then himself.

A few miles down the road, the man broke the silence, introducing himself as *Blind Jelly Roll Jackson from the Deep Ellum Dallas, Texas, and his seeing-eye dog, a Chihuahua named Pancho Villa, who is blinded in one eye. The result of a dog fight with a Coyote, so he wears tiny sunshades because the bright sunlight hurts his good eyeball. Jelly says he is a blues man and is headed to Los Angeles to stay with a cousin and find work in a juke joint, and he, by accident, shot a fella in Dallas four times over a pay dispute. He said it was all Pancho’s fault because the dog said the man had a knife, so what else is a body to do. He pulled a leather Bolla from his knapsack, took a jolt, poured a little liquid into his palm, and let Pancho Villa lick it up. John Henry was sure it was whiskey, and after the dog drank it, he fell over and started snoring. Jelly’s chin found his chest, and he slept the sleep of the weary.

On the eastern outskirts of Los Angeles, they saw the first billboard, “No Jobs in California, Keep Out.” John Henry paid no attention to the sign; he was certain he could find a job on the docks in Long Beach. He was an artisan, not an Okie fruit picker. The next sign was for a migrant campground, $.25 per day, running water, showers, and clean grounds; John Henry took the turn off Route 66, drove a few miles, took two more turns, and found himself at a tidy campground guard shack. Unlike the border boys, the guard wore a clean, crisp uniform and was pleasant. The three-day fee was paid with small change from the small stash in grandmother’s purse. Their assigned camping slot was shaded by a tall Eucalyptus tree. This would do until a job was found. Jelly and Pancho Villa wandered down the main lane, stopping to let the children pet and scratch Pancho, who nipped a few fingers and chased the local feral cat.

Travel to the eastern outskirts of Los Angeles, past the city limit sign. This is where a well-manufactured fantasy meets reality. Families living in tents or shanties of plywood and canvas. The city fathers, embarrassed to call them shanty towns, label them “migrant campgrounds.” Men walk the roadways for miles into the city looking for day labor or something better. These are hardworking, proud people who have been dealt a hand of misfortune. Los Angeles is becoming a city of “haves and have-nots.”

The Los Angeles of 1934 is a city unlike any other in the country.  The motion picture industry paints it as larger than life.  Hollywood, where dreams are made and shattered, is the engine that powers this city.  Oil and shipping will defend their role, but Hollywood fuels the beast.

At first glance, commerce appears untouched by the depression.  Polished cars parade on Santa Monica Boulevard.  People fill the sidewalks as if on holiday, smiles on their faces, knowing they are fortunate to live in this unique land of opportunity.  The manufactured facade so completely obscures the reality that, in fact, California suffers, but not quite as much as the rest of the country.  It’s hidden so well that thousands of hopeful migrants genuinely believe this is the “Promised Land.”
   
At dawn, John Henry, with Blind Jellyroll, drove into Los Angeles to search for work. He and a few thousand others had the same idea. A long line of men and women walked in unison as if Moses were leading the Jews from Egypt along the dusty highway.      
Men wearing patched overalls, sewn-up khaki pants, and shirts as white as a wash tub could get them. A few wore a dirty Fedora or a worn sweat-stained Stetson. Some real Okies wore frayed straw hats and cracked work boots. Their clothes hadn’t seen a wash tub of water in months. It was an army made of misery. The cloud of roadside dust told the folks in town they were coming—”NO WORK HERE” signs went up in every window along their route.

John Henry drops Jellyroll and Pancho Villa at the downtown mission run by Sister Aimee McPherson, the celebrated firebrand radio preacher. Jelly’s cousin works for the preacher and has assured him that the good sister has a place for him. John Henry wonders how a blind man and a one-eyed dog made it from Texas to here. Perseverance and Moxy, some folks have it, but most don’t.

  Lost and asking directions to Long Beach every mile or so, John Henry made a wrong turn and found himself on a residential street. Tidy bungalows with mowed green yards and colorful landscaping lifted his spirits. Back in Fort Worth, you only saw streets like this where the rich folks lived. He could tell by the cars in the driveways and houses that needed paint that these folks were plain working people, getting by better than most.  

 Half a block up, he sees an older man and woman losing the battle to unload a large chifforobe from the back of a pickup truck that should have been in a scrap yard. The rear end of the old truck sat on the concrete, and both leaf springs shot to hell. They are struggling and on the verge of dropping the piece of furniture when John Henry stops and, without asking, jumps in and grabs the end the woman is about to lose. The man thanked him for his help as they carried the furniture into their house. The home smelled like the fragrant gardenias growing around the front porch.

More in Chapter 3. * Note; My father couldn’t remember the name of the fellow or his dog, so I used the name of a character from an earlier story. A dog named Pancho could be nothing else but a Chihuahua.

Open the link below for Chapter 3